Stay The Course
Knowledge of the Word is protection against false teaching and keeps us from being easily shaken
Introduction
Review of Chapter 1
They were an encouragement to Paul, Timothy and Silvanus and others.
In the first chapter of this letter, Paul offered a broader perspective on the challenges that were facing the Thessalonians. He encouraged them to see that their tenacious and intrepid fidelity to God and love for one another was an inspiration to Silvanus, Timothy, and himself (1:1–3)
We ought always to give thanks to God for you, brothers, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring
Indeed, it brought encouragement to other churches (1:4)
Paul wants them to be encouraged in the persecution they were suffering
Paul also explained that they could live in the sure hope that God would ultimately afflict the afflictors and relieve the afflicted when the Lord Jesus returns in glory (1:5–10)
He wants them to hold fast
Paul rounded out chapter one with a wish-prayer that the Thessalonians hold fast to their calling to endure for the glory of Jesus and by the grace of God (1:11–12)
To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.
11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.
2 Thessalonians is incredibly relevant for our lives today
Overview of Chapter 2
Stay the course
Interpretive Challenges
In the second chapter, Paul engages more specifically with the matter of “the coming of our Lord Messiah Jesus” and his concern that the Thessalonians not have their walk with Jesus thrown off balance in light of what seems like recent events, circumstances, or information. In 2:1–12, Paul engages in what appears to be his primary concern in this letter.
There are many details in this chapter that have caught the attention of readers throughout the centuries—what is the “apostasy”? Who is the “Man of Sin”? What is the “mystery of lawlessness”? Who or what is “the restrainer”?
Paul’s Purpose
Encouraging Perseverance
Now, we ask you, my dear brothers and sisters, with regard to the coming of our Lord Messiah Jesus and our gathering together with him, 2 that your mind not be easily unsettled or alarmed, whether it be through a spirit, an audible message, or through a letter (as if written by us), leading you to believe that the Day of the Lord has come.
The Thessalonians had become unsettled
Not only were they being persecuted from without…false teachings were being spread within the church that was causing anxiousness and unrest.
The language Paul uses of being “stirred up,” as Ernest Best notes, “suggests the sudden onslaught of a storm that is quickly past but leaves its effects on insecure buildings.”
The Content Of This Particular False Teaching
The Day of the Lord was mentioned in 1 Thess 5:2 and goes back to the Old Testament’s reference to a “day of Yahweh” (e.g., Amos 5:18, 20) that would involve, as Dale Allison notes, “a dramatic intervention of God in history, a judgment that will condemn God’s enemies and save God’s people.”
11 The haughty looks of man shall be brought low,
and the lofty pride of men shall be humbled,
and the LORD alone will be exalted in that day.
12 For the LORD of hosts has a day
against all that is proud and lofty,
against all that is lifted up—and it shall be brought low;
30 “And I will show wonders in the heavens and on the earth, blood and fire and columns of smoke. 31 The sun shall be turned to darkness, and the moon to blood, before the great and awesome day of the LORD comes.
18 Woe to you who desire the day of the LORD!
Why would you have the day of the LORD?
It is darkness, and not light,
Woe to you who desire the day of the LORD!
Why would you have the day of the LORD?
It is darkness, and not light,
Watch therefore, for you know neither the day nor the hour.
13 Watch therefore, for you know neither the day nor the hour.
23 Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. 24 For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. 25 See, I have told you beforehand. 26 So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. 27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. 28 Wherever the corpse is, there the vultures will gather.
Paul’s refutation of this particular heresy
So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter.
Henny Penny has an acorn fall on her head and immediately runs around yelling “The sky is falling! The sky is falling!,” fear is often as irrational as it is contagious. Thus, even though the claim “the day of the Lord has come” may have seemed obviously false, it nevertheless caused the young church of Thessalonica to be scared out of their wits, fearful of whether they would avoid the wrath connected with the day of judgment and instead experience salvation.
Paul’s refutation of this particular heresy
Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, 4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. 5 Do you not remember that when I was still with you I told you these things? 6 And you know what is restraining him now so that he may be revealed in his time. 7 For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. 8 And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. 9 The coming of the lawless one is by the activity of Satan with all power and false signs and wonders,
For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, 4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. 5 Do you not remember that when I was still with you I told you these things? 6 And you know what is restraining him now so that he may be revealed in his time. 7 For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. 8 And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. 9 The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, 10 and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. 11 Therefore God sends them a strong delusion, so that they may believe what is false, 12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.
and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. 11 Therefore God sends them a strong delusion, so that they may believe what is false, 12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.
As far as the Lawless One’s activity in “the temple of God,” did Paul imagine this as the Jerusalem temple (still standing when he wrote 2 Thessalonians, but destroyed in AD 70) or someplace otherwise (like the “new temple” of the Church)? Given the metaphor-laden nature of this entire section (2:3–12), we should be wary of pressing for too many details. Paul is not trying to work out the specifics for the Thessalonians, but to inform them of a great dividing line between the wicked and the righteous, and that there will be a great rebellion where the Lawless One will try to dethrone God himself.
Apparently Satan will empower the Lawless One to perform all manner of false “signs and wonders” (sēmeiois kai terasin). Signs and wonders were meant to be proof of someone’s legitimacy (see Deut 13:1–3). Note that when Peter preaches to the men of Israel, he comments that Jesus was endorsed or accredited by God via his miracles, wonders, and signs (Acts 2:22
Paul himself performed signs and wonders, no doubt to authenticate his own ministry (Rom 15:19; 2 Cor 12:12).
By referring to these so-called “signs and wonders” of the Lawless One as “false” (pseudos), Paul was not implying that they were mere parlor tricks. It is not as if the Lawless One will be pretending to do miracles; presumably the miracles will be supernatural, insofar as Satan can conjure incredible things. Rather, the descriptor “false” means that the Lawless One will do miracles as if God were authenticating his work, but rather he will be in league with Satan.
So, note Matt 24:24: “For false messiahs and false prophets will rise up and perform great signs and omens, to lead astray, if possible, even the elect”
The cooperative work of Satan and the Lawless One will deceive “those who are perishing, because they refused to love the truth and so be saved”
Paul adds the enigmatic statement that “For this reason God sends them a powerful delusion, leading them to believe what is false”
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.
24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.
26 For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27 and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.
28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.
but a similar statement is made in Rom 1:18–32 regarding those who stubbornly refused to acknowledge God; in their intractability, their resistance to God (of their own will) became, as it were, supercharged by God, such that “God gave them up in the lusts of their hearts to impurity” (1:24); “God gave them up to degrading passions” (1:26); and “God gave them up to a debased mind and to things that should not be done” (1:28)
Paul’s words here may rest uneasy with us—the idea of God impressing a delusion upon people that leads to their own downfall—but it may help to keep Paul’s wider concern in sight. His aim in this letter is to comfort the Thessalonians, by assuring them that the injustices of the persecutions they are presently enduring will be overturned. In this context, it would make little sense for Paul to comfort the Thessalonians by describing a scenario where people undeserving of punishment are punished. Paul is explaining how these lawless people will surely face judgment (2:12).
Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour.
Paul’s mild reproof
Do you not remember that when I was still with you I told you these things? 6 And you know what is restraining him now so that he may be revealed in his time. 7 For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way.
In 2:5, Paul, with some frustration it would seem, reminds the Thessalonians that he had taught them these things in person previously. Apparently, he informed them regarding what was “now restraining” the Lawless One. Again, Paul writes in cryptic language; in 2:5 the restrainer is a “what” (neuter), but in 2:6 the restrainer is a “who” (masculine). And, again, there is almost no end to the speculation regarding the identity of this figure or force.
Restrainer as Roman Empire. This interpretation argues that Paul would have had a positive view of Rome such that he could see the Roman empire as establishing order in such a way as to prevent the Lawless One from taking power. A related view is that Paul appeals not to Rome alone, but the orderliness of governance in general, with Rome as the present one; so one commentator explains that the restrainer could be “the principle of law and order, of which Roman rule was but one instance and of which there have been many others.”
Restrainer as Paul. A few scholars have tried to make the case that the Restrainer is Paul himself and the restraining power is his apostolic ministry. Paul must complete his mission of proclaiming the gospel to the Gentiles before the rebellion.
Restrainer as Spiritual Power. Some interpreters have advocated for understanding the Restrainer in terms of a variety of good spiritual powers, whether God, Jesus, the Spirit, or an angel. It does not make much sense that the Restrainer would be Father, Son, or Spirit since it is difficult to see how any of these could be “removed” to make way for the Lawless One (2:7). But there is much support for the view that he is an angel, and more specifically the archangel Michael (see Dan 12:1; Jude 9; Rev 12:7).
“it is ultimately God who will allow the rebel to be manifested only when the present opportunity for preaching and hearing the gospel is brought to an end by the removal of the angelic figure who is now in charge. Then the power of evil, which has been at work secretly in the world, but nonetheless effectively, will be openly manifested so as to produce the final showdown.”
The very appearance (epiphaneia) of Jesus is enough to abolish the Lawless One, but Paul adds that Jesus will slay him by the breath of his mouth. According to the Old Testament, the “word of the Lord” is uniquely powerful: “By the word of the Lord the heavens were made, and all their host by the breath of his mouth” (Ps 33:6).
The book of Isaiah contains the most striking imagery regarding the judging-breath of God. Regarding the judgment of Assyria, we read that the “breath of the Lord” sets ablaze the funeral pyre of the Assyrian king (Isa 30:33; cf. 40:7
The most important passage in Isaiah for our understanding of 2 Thess 2:8, though, comes in chapter eleven. In Isaiah’s vision of the peaceful kingdom, he refers to a shoot from the stump of Jesse (the Davidic messiah) who will have the spirit of the Lord (11:1–2). He will be a just judge and will take up the cause of the needy.
With righteousness he shall judge the poor, and decide with equity for the meek of the earth; he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked (Isa 11:4)
Who does Paul intend to comfort by these words?
But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth. 14 To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ.
I have laid waste his hill country and left his heritage to jackals of the desert.” 4 If Edom says, “We are shattered but we will rebuild the ruins,” the LORD of hosts says, “They may build, but I will tear down, and they will be called ‘the wicked country,’ and ‘the people with whom the LORD is angry forever.’
And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
Again, the imagery derives from worship language in the Old Testament. Israel was often called upon by God to bring forth the first fruits of their field labors as a sign of trust and commitment to the Lord (e.g., see Deut 26:1–16; Neh 10:37). In the context here of 2 Thessalonians, for Paul to call them “first fruits,” he is most likely referring to the fact that they are the first believers in Jesus in Thessalonica. This, in and of itself, would be a privilege and would help them to see the amazing work God has been doing all along to make a people for himself in that place.
Furthermore, given that the Thessalonians were being persecuted, no doubt they felt alone; one thinks here of the plight of Elijah who complains to the Lord that he is all alone, rejected by those around him (1 Kings 19:10, 14). But, just as God desired to comfort Elijah, so Paul undoubtedly was eager to encourage the Thessalonians—there will be more! To call the Thessalonians “first fruits” is to say that, not only have they blazed a trail for more to come, but surely there will be more to come; after all, as Raymond Collins notes, “First fruits are the harbinger of the harvest to follow.”
Our protection against heresy
So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter.
To the law and to the testimony:
If they speak not according to this word,
It is because there is no light in them.
Henny Penny has an acorn fall on her head and immediately runs around yelling “The sky is falling! The sky is falling!,” fear is often as irrational as it is contagious. Thus, even though the claim “the day of the Lord has come” may have seemed obviously false, it nevertheless caused the young church of Thessalonica to be scared out of their wits, fearful of whether they would avoid the wrath connected with the day of judgment and instead experience salvation.
A closing Prayer
Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, 17 comfort your hearts and establish them in every good work and word.
Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, 17 Comfort your hearts, and stablish you in every good word and work.
Some points to take away
25 “Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 For when the foolish took their lamps, they took no oil with them, 4 but the wise took flasks of oil with their lamps. 5 As the bridegroom was delayed, they all became drowsy and slept. 6 But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ 7 Then all those virgins rose and trimmed their lamps. 8 And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9 But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ 10 And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 11 Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’ 12 But he answered, ‘Truly, I say to you, I do not know you.’ 13 Watch therefore, for you know neither the day nor the hour.