Sermon Tone Analysis
Overall tone of the sermon
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What Manner of Love:
If someone ever ask you how do you no that you have eternal life?
I believe the answer is here in 1 John 3:14
Regeneration
Under the new covenant, Jesus taught that believers in the Son immediately possess eternal life (, ; ; ; , ; ).
The life Jesus bestows is eternal (aionios) both qualitatively (a radically new kind of life) and quantitatively (life without end).
A new life that could be forfeited or terminated would not be eternal.
So Jesus made the unconditional promise, “He who believes in me will live, even though he dies; and whoever lives and believes in me will never die” (; cf.
6:51).
Jesus furthermore taught that true believers never will come into judgment (): “whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life” ().
The perfect of metabainō (“pass from one place to another”) indicates the believer’s accomplished transition from the state of death to the state of life (cf.
).
Eternal life is a present possession; there is no reverting to one’s pre-regenerate condition; judgment is forever behind the believer in Jesus.
“The action picture [of ] is final and irrevocable, like that of a person who has burned his bridges behind him.”
Jesus said that he knows his sheep individually and calls them by name; hence they listen to his voice and follow him ().
The Lord continued, “I give them eternal life, and they shall never perish [ou mē apolōntai eis ton aiōna]” (v.
28a).
The Greek contains the strongest possible negation and affirms that the sheep assuredly will not be forever lost.
Jesus then added, “no one can snatch them out of my hand” (v.
28b) and “no one can snatch them out of my Father’s hand” (v.
29).
These sayings place the security of the sheep squarely in the power of the Father and the Son within the unity of the Godhead (v.
30).
).
The Lord continued, “I give them eternal life, and they shall never perish [ou mē apolōntai eis ton aiōna]” (v.
28a).
The Greek contains the strongest possible negation and affirms that the sheep assuredly will not be forever lost.
Jesus then added, “no one can snatch them out of my hand” (v.
28b) and “no one can snatch them out of my Father’s hand” (v.
29).
These sayings place the security of the sheep squarely in the power of the Father and the Son within the unity of the Godhead (v.
30).
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.
30 I and my Father are one.
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