Shepherding
Flesh & Blood m.4 • Sermon • Submitted
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· 3 viewsServant leadership in Christ's Church demands submission.
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Introduction
Introduction
Today, as we continue our Flesh and Blood series about what it means to be the church we shift our focus from the responsibilities from the Covenant Members to that of the Church Leadership.
There are two offices named in the Scriptures for church leadership, in which the church is called to submit to and recognize. Both offices are always plural when mentioned in the Scriptures, the offices of Elders and Deacons. This week we will primarily look at the office of Elders.
our probing question:
How, and to whom, are you called to submit to within the God called and Scripturally instructed, leadership structure of the Church?
___
How do you view submission in our present context of society?
What emotions does the word “submission” evoke when you hear it? Is it primarily Scriptural or “worldly?”
How does your view shape your obedience to Scripture and God’s commands in submission within His Church?
Exposition
Exposition
Servant leadership in Christ’s Church demands submission.
Servant leadership in Christ’s Church demands submission.
The Submitting Flock (; )
17 Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.
18 Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things.
19 I urge you the more earnestly to do this in order that I may be restored to you the sooner.
20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant,
28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood.
Servant leadership in Christ’s Church demands submission.
Servant leadership in Christ’s Church demands submission.
2. The Submitting Shepherd (; ; ; ; )
22 Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers,
23 with the following letter: “The brothers, both the apostles and the elders, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia, greetings.
24 Since we have heard that some persons have gone out from us and troubled you with words, unsettling your minds, although we gave them no instructions,
25 it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul,
26 men who have risked their lives for the name of our Lord Jesus Christ.
27 We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth.
28 For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements:
29 that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.”
Acts 15
(presbyterois)
Paul’s instruction
Elders—In the church, spiritual leaders and ministers, usually equated with bishops and pastors; became a decision-making council.
HNTC Ac
The word Elder and Overseer are used interchangeably throughout the NT.
The Greek word for overseer is episkopos, which is a common designation for various kinds of officials within the local church.
1 Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons:
Phil 1:1
The word Elder (presbyteros)
53.77 πρεσβύτεροςb, ου m: a person of responsibility and authority in matters of socio-religious concerns, both in Jewish and Christian societies—‘
Paul’s instruction:
17 Now from Miletus he sent to Ephesus and called the elders of the church to come to him.
In each of the Scripture’s mentioned
Paul’s instruction
1 The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task.
2 Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach,
3 not a drunkard, not violent but gentle, not quarrelsome, not a lover of money.
4 He must manage his own household well, with all dignity keeping his children submissive,
5 for if someone does not know how to manage his own household, how will he care for God’s church?
6 He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil.
7 Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.
1 Tim 3:1-7
1 Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God’s elect and their knowledge of the truth, which accords with godliness,
2 in hope of eternal life, which God, who never lies, promised before the ages began
3 and at the proper time manifested in his word through the preaching with which I have been entrusted by the command of God our Savior;
4 To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior.
5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you—
6 if anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination.
7 For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain,
8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined.
9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.
10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party.
11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach.
12 One of the Cretans, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.”
13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith,
14 not devoting themselves to Jewish myths and the commands of people who turn away from the truth.
15 To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled.
16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work.
5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you—
6 if anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination.
7 For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain,
8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined.
9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.
Titus
In all the Scriptures cited above, Paul associates the term overseer with the elders and the work of shepherding and safeguarding “the church of God.” So it is evident that the words overseer and elder refer to the same group of officials, and Paul uses the two terms interchangeably.
This means, whatever assignments are given to the elders are also assigned to the overseers and vice versa. — uses Overseer, and in Paul uses the term elder… (He makes a case for some Elders being paid for their labor…)
17 Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching.
18 For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.”
19 Do not admit a charge against an elder except on the evidence of two or three witnesses.
20 As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear.
21 In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality.
22 Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure.
23 (No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.)
24 The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later.
25 So also good works are conspicuous, and even those that are not cannot remain hidden.
1 Tim
Servant leadership in Christ’s Church demands submission.
Servant leadership in Christ’s Church demands submission.
1 So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed:
2 shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly;
3 not domineering over those in your charge, but being examples to the flock.
4 And when the chief Shepherd appears, you will receive the unfading crown of glory.
5 Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”
6 Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you,
7 casting all your anxieties on him, because he cares for you.
8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world.
10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.
11 To him be the dominion forever and ever. Amen.
12 By Silvanus, a faithful brother as I regard him, I have written briefly to you, exhorting and declaring that this is the true grace of God. Stand firm in it.
13 She who is at Babylon, who is likewise chosen, sends you greetings, and so does Mark, my son.
14 Greet one another with the kiss of love. Peace to all of you who are in Christ.
Peter’s instruction:
Peter’s instruction:
53.78 συμπρεσβύτερος, ου m: one who is an elder along with others—‘fellow elder.’ πρεσβυτέρους οὖν ἐν ὑμῖν παρακαλῶ ὁ συμπρεσβύτερος ‘I appeal to the elders among you, (I who am) an elder along with you’ .
1 So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed:
2 shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly;
3 not domineering over those in your charge, but being examples to the flock.
4 And when the chief Shepherd appears, you will receive the unfading crown of glory.
5 Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”
6 Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you,
7 casting all your anxieties on him, because he cares for you.
8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world.
10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.
11 To him be the dominion forever and ever. Amen.
1 So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed:
2 shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly;
3 not domineering over those in your charge, but being examples to the flock.
4 And when the chief Shepherd appears, you will receive the unfading crown of glory.
5 Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”
6 Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you,
7 casting all your anxieties on him, because he cares for you.
8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world.
10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.
11 To him be the dominion forever and ever. Amen.
Servant leadership in Christ’s Church demands submission.
Servant leadership in Christ’s Church demands submission.
3. The Submitting Christ: The Good Shepherd (; ; )
Our example as the Elders and Overseers as those who are shepherds to God’s flock, we are all under-shepherd’s to THE GOOD SHEPHERD, Jesus. Our call is specific and our example is challenging…because to be an under-shepherd of Christ is to STRIVE to live as Christ.
How did Christ live?
5 Have this mind among yourselves, which is yours in Christ Jesus,
6 who, though he was in the form of God, did not count equality with God a thing to be grasped,
7 but emptied himself, by taking the form of a servant, being born in the likeness of men.
8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
9 Therefore God has highly exalted him and bestowed on him the name that is above every name,
10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Peter says it this way...
Phil 2:5-11
25 For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.
Still one of the most beautiful passages of Scripture given to help us understand what it means to submit to those who shepherd the Church and to understand the requirement that all must submit to Jesus as the Good Shepherd first is Jesus’ own words. Jesus says:
1 “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber.
2 But he who enters by the door is the shepherd of the sheep.
3 To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out.
4 When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice.
5 A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.”
6 This figure of speech Jesus used with them, but they did not understand what he was saying to them.
7 So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep.
8 All who came before me are thieves and robbers, but the sheep did not listen to them.
9 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture.
10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.
11 I am the good shepherd. The good shepherd lays down his life for the sheep.
1 “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber.
2 But he who enters by the door is the shepherd of the sheep.
3 To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out.
4 When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice.
5 A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.”
6 This figure of speech Jesus used with them, but they did not understand what he was saying to them.
7 So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep.
8 All who came before me are thieves and robbers, but the sheep did not listen to them.
9 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture.
10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.
11 I am the good shepherd. The good shepherd lays down his life for the sheep.
12 He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them.
13 He flees because he is a hired hand and cares nothing for the sheep.
14 I am the good shepherd. I know my own and my own know me,
15 just as the Father knows me and I know the Father; and I lay down my life for the sheep.
16 And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.
17 For this reason the Father loves me, because I lay down my life that I may take it up again.
18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”
19 There was again a division among the Jews because of these words.
20 Many of them said, “He has a demon, and is insane; why listen to him?”
21 Others said, “These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?”
22 At that time the Feast of Dedication took place at Jerusalem. It was winter,
23 and Jesus was walking in the temple, in the colonnade of Solomon.
24 So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.”
25 Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me,
26 but you do not believe because you are not among my sheep.
27 My sheep hear my voice, and I know them, and they follow me.
28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand.
29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand.
30 I and the Father are one.”
31 The Jews picked up stones again to stone him.
32 Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?”
33 The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.”
34 Jesus answered them, “Is it not written in your Law, ‘I said, you are gods’?
35 If he called them gods to whom the word of God came—and Scripture cannot be broken—
36 do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’?
37 If I am not doing the works of my Father, then do not believe me;
38 but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.”
39 Again they sought to arrest him, but he escaped from their hands.
40 He went away again across the Jordan to the place where John had been baptizing at first, and there he remained.
41 And many came to him. And they said, “John did no sign, but everything that John said about this man was true.”
42 And many believed in him there.
John 10
I came across an interesting story while studying this passage that I want to share with you. There was a Scottish theologian by the name of Sir George Adam Smith who lived between the 1850s-1940s who was known as one of the greatest Old Testament scholars. While in the Middle East he told of an encounter
“…[He] came across a shepherd and his sheep. He fell into conversation with him. The man showed him the fold into which the sheep where led at night. It consisted of four walls, with a way in. Sir George, said to him, ‘That is where they go at night?’ ‘Yes,’ said the shepherd, ‘and when they are in there, they are perfectly safe.’ ‘But there is no door,’ said Sir George. ‘I am the door,’ said the shepherd. He was not a Christian man, he was not speaking in the language of the New Testament. He was speaking from the Arab shepherd’s standpoint. Sir George looked at him and said, ‘What do you mean by the door?’ [The shepherd said], ‘When the light has gone, and all the sheep are inside, I lie in the open space, and no sheep ever goes out but across my body, and no wolf comes in unless he crosses my body; I am the door.”[1]
That’s exactly what Jesus means for us in the passage. He is the living door. In order to go into the fold (become one of His children), you must go through Him. By the same token, to go out to pasture (to enjoy the freedom and forgiveness of eternal life), you must go through Him. As the door He is the Protector and the Provider. As the door He is our way to a better future. “When you come in the door, you are not only saved, but you are safe.”[2]
[1] Preaching the Word: John: That You May Believe” by R. Kent Hughes (Crossway-Wheaton, IL 1999) pgs. 271-2
Servant leadership in Christ’s Church demands submission.
Servant leadership in Christ’s Church demands submission.
9 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture.
10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.
11 I am the good shepherd. The good shepherd lays down his life for the sheep.
9 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture.
10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.
11 I am the good shepherd. The good shepherd lays down his life for the sheep.
john 10
rch demands submission.
John 10
Servant leadership in Christ’s Church demands submission.
9 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture.
10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.
9 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture.
10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.
11 I am the good shepherd. The good shepherd lays down his life for the sheep.
John 10:
Response
Response
3 specific responses:
Examine yourself and ask, “Am I submitting to Christ and the leadership of His local church in a Biblical way? In a way that is bringing Him glory?”
Recognize that submission is not an ugly word. We are all called to submit to those who have authority over us. We exercise this everyday, especially if we work for someone.
Finally, I have invited a group of men who I believe possess these qualities as Elders and Overseers to begin praying and studying what it looks like for Concord to submit to the Biblical oversight of the plurality of Eldership. Meaning that I also want to invite you into that prayer. I’ve said that we don’t want to be a “traditional church” by the definition of “this is the way we’ve always done it.” No way. We want to be a “Biblical Church.” So over the next several months we are going to be looking at how our Biblical Leadership Structure reflects the instructions given to the local church in the New Testament, and we will be praying through if we as a church need to make any changes to that structure. I can say with confidence and as the shepherd of this flock I believe there are changes to make for the betterment of being Christ’s local church. However that is not for me to change by myself. That requires much study, prayer, and biblical counsel. I invite you to be praying for our church and what this type of change may look like within this body. No change will take place without first being brought before you, our Covenant Members, and it will not be brought forth without much study and prayer in following the Scriptures.
This is an invitation to begin praying about being a Biblical Church, a healthy church. A gospel-centered and Christ-exalting church.
Let’s pray.
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