Sermon Tone Analysis

(ESV)

Jesus Ministers to a Great Multitude

17 And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, 18 who came to hear him and to be healed of their diseases.

And those who were troubled with unclean spirits were cured.

19 And all the crowd sought to touch him, for power came out from him and healed them all.

The Beatitudes

20 And he lifted up his eyes on his disciples, and said:

“Blessed are you who are poor, for yours is the kingdom of God.

21 “Blessed are you who are hungry now, for you shall be satisfied.

“Blessed are you who weep now, for you shall laugh.

22 “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.

Jesus Pronounces Woes

24 “But woe to you who are rich, for you have received your consolation.

25 “Woe to you who are full now, for you shall be hungry.

“Woe to you who laugh now, for you shall mourn and weep.

26 “Woe to you, when all people speak well of you, for so their fathers did to the false prophets.

Goal: For the Hearer to understand the importance of not Just Listening to Jesus, but also to follow Him.

Good Morning Sons & Daughters of St. Paul’s … May the Grace and Peace of Our Lord and Savior Jesus Christ be with you all … Let us Pray

Our gospel lesson this morning is Luke’s version of the Sermon on the Mount.

Like the Sermon on the Mount, the Sermon on the Plain (as it is sometimes referred to as) is a snap shot of what the Christian life should be like.

This preaching does not weigh wealth over poverty, or being well feed over going

hungry, but it is more of a statement of how one should live as a follower of Jesus, as one lives in the kingdom of God.

The people in Jesus day thought that if you were rich, successful, happy and popular this was because you were favored by God.

But if you were poor, miserable, and rejected, or you had a disability or a terrible accident this was because you, or a relative had done something to displease God.

But Jesus says that is wrong for even those who are poor, or who are miserable, or who are rejected, and those with a disability because all are welcomed into the kingdom of God.

Even as archaic as those beliefs sound … those beliefs of the early Jews are still alive today.

The theology of glory, or the prosperity gospel says if you are faithful then God will reward you materially.

This theology of glory also says if you are sick and are prayed for but do not get better, then you are told it was because of your lack of faith.

This, in turn, causes the ill person to become guilty and fall into despair.

But Jesus says woe to all of that.

Everyone belongs to the kingdom of God.

In Jesus’ teachings, He says that all people are welcomed into the kingdom, but He also said to the rich young ruler, to the Pharisees, and to those who had a high value of themselves, that it might be more difficult for them to enter the kingdom of God, because they valued themselves more than they valued Jesus and his kingdom.

Now, Mahatma Gandhi is one of the most respected leaders in recent history.

Even though Gandhi was a Hindu … he admired Jesus and he often quoted from the Sermon on the Mount.

Once when the missionary E. Stanley Jones met with Gandhi, he asked him, "Mr.

Gandhi, though you quote the words of Christ often, why is that you appear to so adamantly reject becoming his follower?"

Gandhi replied, "Oh, I don’t reject your Christ.

I love your Christ.

It’s just that so many of you Christians are so unlike your Christ."

Apparently, Gandhi’s rejection of Christianity grew out of an incident that happened when he was a young man practicing law in South Africa.

He had become attracted to the Christian faith, had studied the Bible and the teachings of Jesus, and was seriously exploring becoming a Christian.

And so, he decided to attend a church service.

As he came up the steps of the large church where he intended to go, a white South African elder of the church barred his way at the door.

"Where do you think you’re going, kaffir?" the man asked Gandhi in a belligerent tone of voice.

Gandhi replied, "I’d like to attend worship here."

The church elder snarled at him, "There’s no room for Kaffirs in this church.

Get out of here or I’ll have my assistants throw you down the steps."

Now imagine that, Gandhi was not good enough to worship in a church.

This is what Jesus is talking about in the Sermon on the Plain.

Everyone is welcomed into the kingdom of God.

No one is excluded!

His sacrifice was for all men and women on this earth, whether we are Muslim, Jewish, Protestant, Buddhist, Catholic, Mormon, or Zoroastrians … It was for us all.

Just as everyone is welcomed in the kingdom … everyone needs to help each other.

The rich can give to the poor, the well fed can give food to the hungry, the healthy can help the sick, the abled bodied can assist the disabled, the joyful can ease the burden of those who mourn, and on and on we go.

The Sermon on the Plain is not about pitting one group against another, but is more about how to live … The kind of lifestyle one needs to live in the Kingdom of God as a member of the body of Christ.

George Bernard Shaw once said …”Life is no brief candle to me.

It is a sort of splendid torch which I have got a hold of for the moment, and I want to make it burn as brightly as possible before handing it on to future generations.”

As we are in the season of Epiphany, the season of light, that quote speaks volumes to us as we talk about the lifestyle of those who are in the Kingdom of God.

I have been speaking about what we do with that light of Christ the last few weeks.

· Are we reflecting the gospel in our words?

· Are we reflecting the gospel in our deeds?

· How about our actions?

· How is your candle burning?

· Are you reaching out to those who need a hand?

Now don’t laugh … One of my favorite “old-school” singers is Neil Diamond and he sings a song called Brother’s Love Travelling Salvation Show and one of the verses says this: "Brother now you got yourself two good hands.

Now when your brother is in trouble you got reach out your one hand to him cause that what’s

it’s there for and when your heart is troubled, you can reach out your other hand, reach it out to the man up there cause that what he’s there for"

My Beloved, this is exactly what Jesus is talking about in this Sermon on the Plain.

As members of the kingdom of God, we need to reach out our hand to our neighbor and reach out our hand to God.

As kingdom people, we are grounded by those two hands, one hand out to God, one hand out to our neighbor.

This is the lifestyle which Jesus is telling us to live as kingdom people.

A hand up to God for our moral grounding, and a hand out to our neighbor as evidence of love.

This closing illustration sums this up well:

“It was early in 1945 when, as a war correspondent on Okinawa, I first came upon Shimabuku, the strangest and most inspiring community I ever saw.

Huddled beneath its groves of banyan and twisted pine trees, this remote village of some 1000 souls was in the path of the American advance and so received a severe shelling.

But when an advance patrol swept up to the village compound, the GI’s stopped dead in their tracks.

Barring their way were two little old men; they bowed low and began to speak.

The battle-hardened sergeant, wary of tricks, held up his hand, summoned an interpreter.

The interpreter shook his head.

"I don’t get it.

Seems we’re being welcomed as ’fellow Christians’.

One says he’s the mayor of the village, the other’s the schoolmaster.

That’s a Bible the older one has in his hand..."

Guided by the two old men - Mojun Nakamura the mayor, and Shosei Kina the schoolmaster - we cautiously toured the compound.

We’d seen other Okinawan villages, uniformly down-at-the-heels and despairing; by contrast, this one shone like a diamond in a dung heap.

Everywhere we were greeted by smiles and dignified bows.

Proudly the two old men showed us their spotless homes, their terraced fields, fertile and neat, their storehouses and granaries, their prized sugar mill.

Gravely the old men talked on, and the interpreter said, "They’ve met only one American before, long ago.

Because he was a Christian, they assume we are, too - though they can’t quite understand why we came in shooting."

Piecemeal, the incredible story came out.

Thirty years before, an American missionary on his way to Japan had paused at Shimabuku.

He’d stayed only long enough to make a pair of converts (these same two men), teach them a couple of hymns, leave them a Japanese translation of the Bible and exhort them to live by it.

They’d had no contact with any Christian since.

Yet during those 30 years, guided by the Bible, they had managed to create a Christian democracy at its purest.

How had it happened?

Picking their way through the Bible, the two converts had found not only an inspiring "Person" on whom to pattern a life, but sound precepts on which to base their society.

They’d adopted the Ten Commandments as Shimabuku’s legal code; the Sermon on the Mount as their guide to social conduct.

In Kina’s school the Bible was the chief literature; it was

read daily by all students, and major passages were memorized.

In Nakamura’s village government the precepts of the Bible were law.