Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.08UNLIKELY
Disgust
0.06UNLIKELY
Fear
0.11UNLIKELY
Joy
0.62LIKELY
Sadness
0.51LIKELY
Language Tone
Analytical
0.51LIKELY
Confident
0UNLIKELY
Tentative
0.25UNLIKELY
Social Tone
Openness
0.87LIKELY
Conscientiousness
0.95LIKELY
Extraversion
0.16UNLIKELY
Agreeableness
0.86LIKELY
Emotional Range
0.75LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
For the Love of Kings
As A child I was always enamoured with stories of knights and kings and adventure.
It seemed to me all the great fables and stories had some account of a great king, wise advisors, brave warriors and unfortunately some mushy love interest so the girls would listen to.
Of course one of the most famous of these fictional literary works is that of King Arthur and his knights of the round table.
This story has been told, retold, changed and adapted over the years.
In fact I recently took my oldest son to see The boy who would be king in theatre which was yet another modern retelling of the old fable.
Of course depending on the version you have heard the story varies a bit.
The one I am most familiar with is the old Disney classic animated movie.
Of course no one better takes an already existing story and making it seem like their own like Disney.
And I trust you probably all know some version of the story, if not I encourage you to watch the Disney version.
It’s clean and funny.
These stories originated in poetry that came about during the dark ages where few historical documents were kept or survived.
But a poem did.
In this poem it mentioned a great warrior, not Arther but a warrior of a different name Gwawrddur who had great victory in battle but was no Arther.
And there is was the beginnings of a legend.
The thing with legends is over time their story changes.
With each retelling something gets forgotten or added.
For example it wasn’t until a french poet Chretien de Troyes added the love interest to the Legend of King Arther by writing a series of love stories adding specific characters like Lance-a-lot and Gwenivier and the love triangle between these two and King Arther.
By now the story had already gone through many transformations and changes, each telling of the stories very different from the last.
In the 15th century Sir Thomas Mallory put together a collection of all these stories and adventures of one King Arthur in a book called Le Morte D’Arther.
And the Legend to this day continues to be modified.
Why do I tell you all of this.
Because this morning I want to tell you the story of a King.
This King has existed since the beginning of time and historical documents have existed since possibly over 3000 years ago.
Since that time other historical books have surfaced and corroborated the earliest known documents which were found and dated back to 408 BC(The dead sea scrolls) so about 2700 years ago.
To this day stories of this King are told, retold yet nothing has changed and despite the fact that the Bible itself is a collection of books from many different human authors, who we believe to inspired by the King Himself.
This collection of books tell one story, the same story of a Holy and Righteous King who is constantly dealing with rebellious and wicked subjects, so in a pursuit to have a close relationship with those subjects He sent His Son to Die on a cross so that anyone who wishes cold no longer be a subject destined for death but could be made His child and welcomed into the Palace where they would each receive a room made specially for them metaphorically speaking.
What each believer will receive is admittance into heaven as a child of the King and a mansion prepared for them.
I tell you all of this because I want you to know that what I am telling you about this King is no fable.
It is not just a legend passed down from generation to generation.
If this were the case the story we have today would look nothing like the original, but in His sovereignty the King of kings and Lord of lords, the One and only God, the creator of all that is has preserved the sanctity of His story.
We are not talking about a King Arther today.
Today we tell the story of a greater King the one who is known as Yahweh!
You see we are in week two of a series where we are working our way through the Lord’s prayer.
Last week we looked at the first statement and how God is so holy even His name deserves special reverence and how acknowledging that ought to help us refocus from us and our needs to Him and His holiness.
This week the statement in the Lords Prayer we will look at is
Matthew
Of course the predominant word in this statement is Kingdom.
This statement may be small, but when we pray this short simple statement we are not praying a small thing.
What this portion of the prayer is about is, it is referring to when Christ shall return and every person will stand trial before God those who already belong to the Kingdom will be welcomed in and those who do not well the bible says they stand condemned already and so they will be destroyed in the fires of hell.
When we pray this we asking for God to make it so there is one Kingdom.
His Kingdom and His reign.
What Jesus is teaching us here is to pray for the final judgment.
This is not a small thing.
This is the main thing, yet all too often when we pray the Lords prayer we breeze over this as if it is noting at all.
And in our regular prayers if we pray for this at all it is all too often without realizing the weight of such prayers.
A Day is coming
So the question I would like to pose this morning is...
What can we expect on that day?
There is a passage that often gets quoted yet I wonder if we fully understand the ramifications of this passage .
Romans 14:
In this passage Paul is referring to a passage in the Old testament.
Now to fully understand what we can expect on the day when His Kingdom comes, we need to understand we need to understand what Paul is saying here.
To do this one would be wise to look back at the passage Paul is referring to.
Does anyone know what passage that might be?
I’ll give you a hint.
It is the only passage remaining on the title screen we have not looked at yet.
Is
What can we expect on that day?
Salvation and Condemnation
Me: When I was a teen living at home with my mother our house was cold.
It did not help that we had the blower fan on backwards for 6 years.
So our wood furnace went through a pile of wood.
Literally and figuratively.
We would burn anywhere from 11 to 15 chords of wood depending on the winter.
Let’s just say by the time I moved out I was not a fan of wood.
Don’t get me wrong.
I like the heat, it is a very unique heat that can not be reproduced by any other means but it is also a ton of work.
You have to acquire it some how.
If you didn’t go to the woods to get it your self, you had to pay someone to do that.
To save money on occasion we would get our wood in tree length.
Have you ever tried stuffing a 12 foot tree down a basement window hole.
Yeah me neither, which meant we had to cut it.
By we I mean my uncle John mostly.
Then we had to split it and stack it outside to finish drying.
then move it to the basement where you get to stack it again.
Then you tend the fire by unstacking the wood.
Then you clean out the ashes and put them on the driveway so you can get out.
Then you track those ashes back into the house where you get to clean them up again.
Like I said it is a ton of work, but of all the work I liked splitting it the best.
Of course we still used axes at our house, and back in the day I was ok at it.
Not as good as John but still pretty good.
We had two axes one was a normal ax and the other had a double edge head on it.
Using the double edge ax is very interesting because as an added benefit you could keep one edge sharp for cutting and the other dull for splitting.
On the other had when you are splitting the shape edge is back towards you so if the ax happens to bounce back off the block you get to play a pretty intense game of dodge ball only it is not a ball.
We: See often in life we come across all these things that have pros and cons.
Like burning wood or owning a double edge ax.
God: This is also true of the day when His Kingdom comes.
For many and I would hope all in this room that day is going to bring such joy and overwhelming emotion as we stand before the King and He says something along the lines of My child welcome home.
But for those who are angry with Him as the book of Isaiah puts it, for those who have rejected and mocked Him and worshiped false Gods, this will not be a good day because although they might finally bow and acknowledge Him as King for them it will be too late.
See not only will they feel ashamed or put to shame as the NIV puts it they will not receive deliverance from their sins.
This passage is a great word of hope for us because in verse 22
Isaiah
we learn that if we come to God we are counted amoung His people to be saved and verse 25 tells us
Isaiah 45:
Only those who belong to Him will be saved.
See there is no other God.
Only one And on the day His Kingdom comes well it will be a double edged sword for the redeemed the last of their human limitations will be surgically removed because of the blood of the lamb, but for the rest they will be cut off from the presence of God completely and eternally.
Matthew
So what does all this have to do with prayer.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9