Accusation Expanded
Request and Desire
Desire for them to take and live mercy while deepening a relationship with the Lord.
They are burnt unturned cakes in the baker’s oven, burnt by their lifestyle and sin.
They will be like a bunch of birds, caught and chastised. Israel was redeemed, but also now are against God.
Punishment Announced
Lip service has not served them well.
The calf-idol of Samaria (cf. v. 6) was singled out because it epitomized Israel’s idolatrous ways. Since there is no record of such an idol being erected in Samaria, the city may stand here for the Northern Kingdom as a whole (cf. 7:1; 10:7). If so, the calf-idol was probably the image set up by Jeroboam I at Bethel (cf. 1 Kings 12:28–30; Hosea 10:5). By setting up golden calves (one in Dan and one in Bethel), Jeroboam repeated the sins of an earlier generation (cf. Ex. 32:1–4). Probably the people associated these calves with the storm and fertility god Baal (cf. Hosea 13:1–2).
Punishment is announced.
8:7. The phrase they sow the wind is transitional. It alludes to the futility of both her idolatrous worship (vv. 4–6) and her foreign policy (vv. 8–10). “Wind” here represents that which lacks substance and is therefore worthless and of no assistance (cf. Prov. 11:29). Israel would reap in extra measure what she had sown. The futility (wind) which she had planted like seed would yield a crop of destruction (represented by the whirlwind). All her efforts directed toward self-preservation would be self-destructive.
8:8. Already Israel had been swallowed up by her foreign policy (cf. 7:8–12). Her involvement with foreigners was swiftly robbing the nation of its strength and identity as the Lord’s people. Israel had become as worthless as a broken pot (cf. Jer. 22:28; 48:38). The words worthless thing are literally, “a pot in which no one delights” (NASB).
The phrase they sow the wind is transitional. It alludes to the futility of both her idolatrous worship (vv. 4–6) and her foreign policy (vv. 8–10). “Wind” here represents that which lacks substance and is therefore worthless and of no assistance (cf. Prov. 11:29). Israel would reap in extra measure what she had sown. The futility (wind) which she had planted like seed would yield a crop of destruction (represented by the whirlwind). All her efforts directed toward self-preservation would be self-destructive.
8:9. Israel’s attempt to ally with Assyria could be compared to the wandering of a wild donkey, an animal well known for its desire to be independent of all restrictions (cf. Job 39:5–8). Israel’s alliances were also compared to prostitution; like a harlot she had sold herself to lovers (i.e., foreign powers).
Already Israel had been swallowed up by her foreign policy (cf. 7:8–12). Her involvement with foreigners was swiftly robbing the nation of its strength and identity as the Lord’s people. Israel had become as worthless as a broken pot (cf. Jer. 22:28; 48:38). The words worthless thing are literally, “a pot in which no one delights” (NASB).
In hiring the enemy for help they “cheated” on God and chose man worship over God worship.
The instrument of judgment would be the mighty King (i.e., of Assyria; cf. 10:6) from whom, ironically, they had sought aid.
Another of Israel’s sins was its hypocritical ritualism. The people had built many altars for sin offerings. But these altars had become altars for sinning, as the religious acts conducted there were hypocritical. Sacrifices are an offense to God when not combined with a wholehearted devotion to His commandments (cf. 6:6; Isa. 1:11).
8:14. A final illustration of the nation’s unfaithfulness was her self-sufficiency. Judah is specifically included in the indictment at this point. Having forgotten (cf. 2:13) that her very existence depended on the Lord alone (cf. his Maker), God’s people proudly sought prominence (palaces) and security (fortified many towns fortresses; cf. 10:14) through her own efforts. But the Lord was about to destroy (by fire) these sources of false security, fulfilling a covenant curse (cf. Deut. 28:52). God’s judgment came through the Assyrians. Sennacherib “attacked all the fortified cities of Judah and captured them” (2 Kings 18:13).