Admonitions on Corporate Worship
Introduction
The foundation to approach God is the remission of our sins.
The decisive factor that enables us to approach God is expressed through the phrase, by the blood of Jesus. This recalls the means by which Jesus entered the heavenly sanctuary, that is, his obedient sacrificial death (9:12, 14, 25). And he has obtained the right of entry for his people on the same basis.
The intimate connection between Christ’s entrance into God’s presence and ours (4:14–16; 6:19–20) is underscored as our author further describes this blessing of free access into the heavenly sanctuary. This entrance is a way that Christ himself has ‘inaugurated’ or ‘opened’ for us.
V. 19
V. 20
A
for free access
A′
a way which is new and leads to life
B
to the heavenly sanctuary
B′
through the curtain
C
by means of the blood of Jesus
C′
that is, through (= by means of) his flesh.
The call to approach God in purity.
each New-Covenant worshiper should approach God in the conscious enjoyment of freedom from guilt (having our hearts sprinkled to cleanse us from a guilty conscience) and with a sense of the personal holiness that Christ’s sacrifice makes possible (having our bodies washed with pure water). The writer’s words are probably an exhortation to lay hold consciously of the cleansing benefits of Christ’s Cross and to draw near to God in enjoying them, putting away inward guilt and outward impurity.
Worshipping God should:
Worshipping God should make us humble
Worshipping God Should make us secure
Worshipping God should make us grateful
Worshiping God should make us Loving
Worshiping God should make us Mission-Minded
Genuine Worship Changes Lives
The command to approach God together.
This kind of confident access to God necessarily entails that believers hold unswervingly to the hope we profess with full confidence in the reliability of God’s promises. The writer revealed in these verses that his concern for fidelity to the faith is not an abstraction, but a confrontation with real danger.
There was an urgent need for mutual concern and exhortation (toward love and good deeds) within the church he wrote to.
His readers were not to abandon meeting together, as some were doing. Already there seemed to have been defections from their ranks, though his words might have applied to other churches where such desertions had occurred. In any case their mutual efforts to spur one another on should increase as they see the Day approaching (cf. v. 37; a well-known NT trilogy is included in these vv.: faith, v. 22; hope, v. 23; love, v. 24).
In referring again to the Second Advent, the writer left the impression he was concerned that genuine believers might cease to hope for the Lord’s coming and be tempted to defect from their professions of faith in Christ (cf. comments on 1:13–2:4; 6:9). They must treat their future expectations as certainties (since He who promised is faithful). If they would only lift up their eyes, they could “see the Day approaching.”