Angry Roots
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“You have heard that it was said to those of old, ‘You shall not murder, and whoever murders will be in danger of the judgment.’
But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, ‘Raca!’ shall be in danger of the council. But whoever says, ‘You fool!’ shall be in danger of hell fire.
Therefore if you bring your gift to the altar, and there remember that your brother has something against you,
leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.
Agree with your adversary quickly, while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison.
Assuredly, I say to you, you will by no means get out of there till you have paid the last penny.
Main Idea: Anger begins in the heart.
Main Idea: Anger begins in the heart.
Key Question: How do you address your anger?
Key Question: How do you address your anger?
Righteous Anger?
1. YOUR ANGER ISN’T RIGHTEOUS BECAUSE IT DOESN’T PRODUCE RIGHTEOUSNESS
“The anger of man does not produce the righteousness of God” ().
If human anger was a machine, no raw material fed into the front end could create an output of righteousness. No amount of tinkering, adjustment, or redesign would produce goodness. It’s simply not the right kind of machine. Has your anger ever resulted in good things in your life?
2. YOUR ANGER ISN’T RIGHTEOUS BECAUSE IT’S ALL ABOUT YOU
This logic, natural as it seems, ultimately aims at preserving self rather than upholding God’s glory. Sin displeases God primarily because it’s an affront to hisglory, yet I’m angry because someone has sinned against me. Sadly, I use God’s glory to justify my own anger.
The common denominator of human anger is self-preservation. This is what it’s for, thereby setting it against any threat to the self. Righteous anger, on the other hand, postures itself for the preservation of God’s honor, and against any threats to it (including sin). The common denominator of righteous anger is the preservation of God’s honor.
Twenty years of pastoral work has, at times, given me a front-row seat to the furious self-preservation that arises when a person’s idols are threatened. The most common idol is the human ego. Thankfully, Christ frees us from our natural human tendency to protect ourselves:
“For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised” ().
Because we belong to him, we are freed from the burden of self-preservation.
3. YOUR ANGER ISN’T RIGHTEOUS BECAUSE IT FEEDS OFF ENMITY
Jesus said it most clearly: “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you” ().
We often use “justified anger” to keep enemies in their proper place as enemies, and in the process fail to keep the love command. Jesus provides a relational reason for this most difficult of commands: “so that you may be sons of your Father who is in heaven” ().
Children naturally tend to act like their parents, embodying family traits and living out family values. Our Father sets the family standard by loving those who hate him and transforming enemies into family members. As the ultimate peacemaker, he calls his children to imitate him: “Blessed are the peacemakers,” Jesus says. Why? “For they shall be sons of God” ().
The Apostle Paul directs believers to “live peaceably with all” (), a mode of life that will naturally shrink one’s circle of enemies. But when anger is given space to feed off enmity, it subverts peacemaking, stifles reconciliation, and kindles conflict.
4. YOUR ANGER ISN’T RIGHTEOUS BECAUSE IT CULTIVATES A CROP OF BITTERNESS
“Strive for peace with everyone … See to it that … no ‘root of bitterness’ springs up and causes trouble, and by it many become defiled” (,).
The relational crop produced by anger includes bitterness, among other things. Righteous relational stewardship, on the other hand, severs anger at its roots, prevents bitterness, and nurtures peace.
5. YOUR ANGER ISN’T RIGHTEOUS BECAUSE IT TAKES JUSTICE INTO YOUR OWN HANDS
“Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, ‘Vengeance is mine, I will repay’ ” ().
Human anger keeps records of offenses and takes responsibility for revenge. When an offense is mainly against me (rather than God), then I suppose justice lies within my power. I become the judge, putting myself in God’s place, and arrogantly take justice into my own hands.
Human anger is a brand of unbelief—a failure to trust God to bring the justice he has promised. Faith, on the other hand, exchanges anger for trust and leaves justice where it belongs: in God’s hands.
6. YOUR ANGER ISN’T RIGHTEOUS BECAUSE IT’S CONSUMING YOU
“Do not be overcome with evil, but overcome evil with good” ().
Anger has an uncanny ability to overcome and control us, yet God would have us control it. Often our anger becomes all-consuming, dominating our emotions, our moods, our attitudes. It even affects our physical health, sleep, and productivity. Like a fire that rages out of control, anger running wild threatens to burn us up in the process.
7. YOUR ANGER ISN’T RIGHTEOUS BECAUSE IT’S BEEN GIVEN TIME TO FESTER
“Do not let the sun go down on your anger” ().
This verse does not clearly prohibit anger—it simply imposes a time limit. Paul recognizes the fallenness of human relationships, the daily temptation to anger, and the constant necessity of repentance. This is a call to reconciliation, not a blanket permission for unqualified rage during daylight hours.
And even if Paul does allow room for “righteous anger,” he protects us from its fermentation. Human nature can easily turn even righteous indignation into sin. Therefore, we must not hold on to it for one moment longer than is necessary.
8. YOUR ANGER ISN’T RIGHTEOUS BECAUSE THE DEVIL BENEFITS FROM IT
“And give no opportunity to the devil” ().
Anger—especially when cultivated, nurtured, and allowed to fester—is the devil’s playground. A murderer from the beginning, the devil loves anger and is keenly aware of its slippery slope. Unfettered anger plays into his hands, pays him homage, and furthers an agenda opposed to God.
9. YOUR ANGER ISN’T RIGHTEOUS BECAUSE IT’LL COME BACK TO BITE YOU
“Everyone who is angry with his brother will be liable to judgment” ().
Jesus calls attention to the eternal consequences of anger. Not only does it affect us and those around us in the present, but its effects could remain with us forever. When we heap burning coals on our own heads, we’re liable to carry the scars forever.
10. YOUR ANGER ISN’T RIGHTEOUS BECAUSE IT AVOIDS FORGIVENESS
“But if you do not forgive others their trespasses, neither will your Father forgive your trespasses” ().
1. Anger is an issue of the heart. (v. 21-22)
1. Anger is an issue of the heart. (v. 21-22)
“You have heard that it was said to those of old, ‘You shall not murder, and whoever murders will be in danger of the judgment.’
But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, ‘Raca!’ shall be in danger of the council. But whoever says, ‘You fool!’ shall be in danger of hell fire.
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks.
2. Anger is revealed in many ways. (v. 22)
2. Anger is revealed in many ways. (v. 22)
But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, ‘Raca!’ shall be in danger of the council. But whoever says, ‘You fool!’ shall be in danger of hell fire.
Whoever hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.
idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies,
envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.
If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen?
And this commandment we have from Him: that he who loves God must love his brother also.
And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life.
Little children, keep yourselves from idols. Amen.
3. Anger affects relationships.
3. Anger affects relationships.
A. Our relationship with others. (v. 23-25)
A. Our relationship with others. (v. 23-25)
Therefore if you bring your gift to the altar, and there remember that your brother has something against you,
leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.
Agree with your adversary quickly, while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison.
Hatred stirs up strife, But love covers all sins.
Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered.
A soft answer turns away wrath, But a harsh word stirs up anger.
B. Our relationship with God (v. 23-23)
B. Our relationship with God (v. 23-23)
Therefore if you bring your gift to the altar, and there remember that your brother has something against you,
leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.
Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered.
4. Anger demands a righteous settlement. (v. 22-26)
4. Anger demands a righteous settlement. (v. 22-26)
But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, ‘Raca!’ shall be in danger of the council. But whoever says, ‘You fool!’ shall be in danger of hell fire.
Therefore if you bring your gift to the altar, and there remember that your brother has something against you,
leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.
Agree with your adversary quickly, while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison.
Assuredly, I say to you, you will by no means get out of there till you have paid the last penny.
idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies,
envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.
Application:
“Be angry, and do not sin”: do not let the sun go down on your wrath,
nor give place to the devil.