Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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Therefore - Because you have put off the old self and put on the new self.
Ephesians
Imitators - A person who copies the words or behavior of another.
Beloved - loved children
(Caleb)
Walk - live or behave in love
As Christ loved us and game himself up for us
Christ was committed to his assignment
A fragrant offering
Fragrant: pleasing aroma
Aroma: A distinctive pleasant smell
On sixteen different occasions in the book of Leviticus, an “aroma” is mentioned as something pleasing to the Lord.
Specifically, the aroma of a sacrifice is important to God.
On sixteen different occasions in the book of Leviticus, an “aroma” is mentioned as something pleasing to the Lord.
Specifically, the aroma of a sacrifice is important to God.
The importance of a sacrifice’s aroma is not the smell but what the smell represents—the substitutionary atonement for sin.
The importance of a sacrifice’s aroma is not the smell but what the smell represents—the substitutionary atonement for sin.
The very first mention of God smelling the aroma of a burnt offering is found in .
The very first mention of God smelling the aroma of a burnt offering is found in .
In Leviticus, a pleasing aroma is mentioned in connection with the various offerings of Jewish tabernacle worship.
says, “The priest is to burn all of it on the altar.
It is a burnt offering, a food offering, an aroma pleasing to the LORD.”
As in the case of Noah’s offering, what pleased the Lord was the commitment to offer worship in His name as He commanded.
In Leviticus, a pleasing aroma is mentioned in connection with the various offerings of Jewish tabernacle worship.
says, “The priest is to burn all of it on the altar.
It is a burnt offering, a food offering, an aroma pleasing to the LORD.”
As in the case of Noah’s offering, what pleased the Lord was the commitment to offer worship in His name as He commanded.
The importance of a sacrifice’s aroma is not the smell but what the smell represents—the substitutionary atonement for sin.
Sacrifice to God
The Cross was the brazen altar where the Lamb of God was offered as the burnt sacrifice.
That sacrifice takes away the sin of the world.
It identifies Christ with every sacrifice that was offered in the Old Testament by God’s command.
They all pointed to Him.
(Vernon McGee) The Cross was the brazen altar where the Lamb of God was offered as the burnt sacrifice.
That sacrifice takes away the sin of the world.
It identifies Christ with every sacrifice that was offered in the Old Testament by God’s command.
They all pointed to Him.
The importance of a sacrifice’s aroma is not the smell but what the smell represents—the substitutionary atonement for sin.
We should imitator sacrificial love!
2 Cor
Ephesians
The Cross was the brazen altar where the Lamb of God was offered as the burnt sacrifice.
That sacrifice takes away the sin of the world.
It identifies Christ with every sacrifice that was offered in the Old Testament by God’s command.
They all pointed to Him.
Sexual immorality - All impurity - Covetousness
This was a high and holy standard to demand, for immorality was rife in Asia.
And since the Greek goddess Artemis, ‘Diana of the Ephesians’, was regarded as a fertility goddess, sexual orgies were regularly associated with her worship.
This was a high and holy standard to demand, for immorality was rife in Asia.
And since the Greek goddess Artemis, ‘Diana of the Ephesians’, was regarded as a fertility goddess, sexual orgies were regularly associated with her worship.
every kind of sexual sin, in other words all sexual intercourse outside its God-ordained context of a loving marriage.
To them Paul adds covetousness, surely because they are an especially degrading form of it, namely the coveting of somebody else’s body for selfish gratification.
The tenth commandment had specifically prohibited coveting a neighbour’s wife, and earlier in this letter Paul has written of the ‘greed’ involved in unclean practices (4:19).
So all forms of sexual immorality, he writes, must not even be named among you.
We are not only to avoid their indulgence, but also to avoid thinking and talking about them, so completely are they to be banished from the Christian community.
This was a high and holy standard to demand, for immorality was rife in Asia.
And since the Greek goddess Artemis, ‘Diana of the Ephesians’, was regarded as a fertility goddess, sexual orgies were regularly associated with her worship.
every kind of sexual sin, in other words all sexual intercourse outside its God-ordained context of a loving marriage
every kind of sexual sin, in other words all sexual intercourse outside its God-ordained context of a loving marriage.
To them Paul adds covetousness, surely because they are an especially degrading form of it, namely the coveting of somebody else’s body for selfish gratification.
The tenth commandment had specifically prohibited coveting a neighbour’s wife, and earlier in this letter Paul has written of the ‘greed’ involved in unclean practices (4:19).
So all forms of sexual immorality, he writes, must not even be named among you.
We are not only to avoid their indulgence, but also to avoid thinking and talking about them, so completely are they to be banished from the Christian community.
Every kind of sexual sin, in other words all sexual intercourse outside its God-ordained context of a loving marriage.
To them Paul adds covetousness, surely because they are an especially degrading form of it, namely the coveting of somebody else’s body for selfish gratification.
So all forms of sexual immorality, he writes, must not even be named among you.
We are not only to avoid their indulgence, but also to avoid thinking and talking about them, so completely are they to be banished from the Christian community.
Filthy Talk - inappropriate or obscene talk
Foolish talk - unwise
Crude joking -
But instead let there be thanksgiving.
He rightly points out that believers should instead use their voices for giving of thanks to God.
Words are so powerful that believers must be careful how they relate to others, showing their love for God and for them.
Paul rightly points out that believers should instead use their voices for giving of thanks to God.
Words are so powerful that believers must be careful how they relate to others, showing their love for God and for them.
Ephesians
He rightly points out that believers should instead use their voices for giving of thanks to God.
Words are so powerful that believers must be careful how they relate to others, showing their love for God and for them.
He is stressing that believers are not to live the same lifestyle as unbelievers who do not have a part in the kingdom
It should not be understood as teaching that even a single immoral thought, word or deed is enough to disqualify us from heaven; otherwise, which of us would ever qualify for admission?
No; for those who fall into such sins through weakness, but afterwards repent in shame and humility, there is forgiveness.
He is stressing that believers are not to live the same lifestyle as unbelievers who do not have a part in the kingdom
It should not be understood as teaching that even a single immoral thought, word or deed is enough to disqualify us from heaven; otherwise, which of us would ever qualify for admission?
No; for those who fall into such sins through weakness, but afterwards repent in shame and humility, there is forgiveness.
He is stressing that believers are not to live the same lifestyle as unbelievers who do not have a part in the kingdom
Paul adds in parenthesis, an idolater.
Such people, whose lust has become an obsession, will have no share in the perfect kingdom of God.
Paul adds in parenthesis, an idolater.
Such people, whose lust has become an idolatrous obsession, will have no share in the perfect kingdom of God.
Paul adds in parenthesis, an idolater.
Such people, whose lust has become an idolatrous obsession, will have no share in the perfect kingdom of God.
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