There is More (Power, Love, Fullness)
[Internal Notes]
Questions to Answer
Thoughts
Goals
Intro
Intro
Tension
Historical
Context
Historical
Series / Within the Book
First, he blesses God for having blessed us in Christ; then he prays that God will open our eyes to grasp the fullness of this blessing
First, he blesses God for having blessed us in Christ; then he prays that God will open our eyes to grasp the fullness of this blessing
For a healthy Christian life today it is of the utmost importance to follow Paul’s example and keep Christian praise and Christian prayer together
A Prayer in 2 Parts
If God’s ‘call’ looks back to the beginning, and God’s ‘inheritance’ looks on to the end, then surely God’s ‘power’ spans the interim period in between
The whole thrust of Paul’s prayer is that his readers may have a thorough knowledge of God’s call, inheritance and power, especially the latter.
The Heart
both are addressed to God the Father, the benediction to ‘the God and Father of our Lord Jesus Christ’ (verse 3) and the intercession to ‘the God of our Lord Jesus Christ’ (verse 17), who is also called ‘the Father of glory’ or (NEB) ‘the all-glorious Father’. Next, both refer specifically to God’s work in and through Christ, for on the one hand he ‘has blessed us in Christ’ (verse 3) and on the other he ‘accomplished in Christ’ a mighty act of power when he resurrected and enthroned him (verse 20). And thirdly both sections of the chapter allude—even if obliquely—to the work of the Holy Spirit, since the blessings God bestows on us in Christ are ‘spiritual’ blessings (verse 3), and it is only ‘by a spirit (or Spirit) of wisdom and of revelation’ that we can come to know them (verse 17). I do not think it is far-fetched to discern this trinitarian structure. Christian faith and Christian life are both fundamentally trinitarian. And the one is a response to the other. It is because the Father has approached us in blessing through the Son and by the Spirit that we approach him in prayer through the Son and by the Spirit also (cf. 2:18).
It is impossible to be in Christ and not to find oneself drawn both to him in trust and to his people in love (to all of them too, in this case Jews and Gentiles without distinction)
Tension
Intro of Text
Intro of Text
Not only is he led to prayer by the thought of the greatness of the grace of Christ raising to life those who were dead in sin, and by the realization of the unity into which Jew and Gentile have been brought in the one household, but also by the contemplation of the whole wonderful purpose of God which he has been led now to express more deeply and more personally
Text
Fallen Conditions
Discouragement (Inner Weakness)
Disconnect (Knowledge Without Emotion)
Disappointment (Low Expectations of God)
Intro of Text
Not only is he led to prayer by the thought of the greatness of the grace of Christ raising to life those who were dead in sin, and by the realization of the unity into which Jew and Gentile have been brought in the one household, but also by the contemplation of the whole wonderful purpose of God which he has been led now to express more deeply and more personally
Breaking Down the Text
Strength of the Spirit / ruling presence of Christ
Strength of the Spirit / ruling presence of Christ
What Paul asks for his readers is that they may be ‘fortified, braced, invigorated’, that they may ‘know the strength of the Spirit’s inner reinforcement’ (JBP), and may lay hold ever more firmly ‘by faith’ of this divine strength, this divine indwelling
paroikō and katoikeō
Thus Paul prays to the Father that Christ by his Spirit will be allowed to settle down in their hearts, and from his throne there both control and strengthen them.
Rooted / Grounded in Love
The new humanity is God’s family, whose members are brothers and sisters, who love their Father and love each other
They need the power of the Spirit’s might and of Christ’s indwelling to enable them to love each other, especially across the deep racial and cultural divide which previously had separated them.
Love is to be the soil in which their life is to be rooted; love is to be the foundation on which their life is built
Knowing Christ’s Love
He realized that ‘true knowledge’, the knowledge of God, ‘is unattainable without love’ (Scott). If there is no love, the Spirit of Christ is not present, and there can be no understanding.
The love of Christ is infinitely greater than anyone can fully know or imagine, and it is also much more than any object of knowledge; it is superior to knowledge (1 Cor. 8:1), even to spiritual knowledge (1 Cor. 13:2). It must find expression in experience, in sorrows and joys, trials and sufferings, in ways too deep for the human mind to fathom, or for human language to express.
Yet it seems to me legitimate to say that the love of Christ is ‘broad’ enough to encompass all mankind (especially Jews and Gentiles, the theme of these chapters), ‘long’ enough to last for eternity, ‘deep’ enough to reach the most degraded sinner, and ‘high’ enough to exalt him to heaven
37 No, in all these things we are more than conquerors through him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor any other created thing will be able to separate us from the love of God that is in Christ Jesus our Lord.
The isolated Christian can indeed know something of the love of Jesus. But his grasp of it is bound to be limited by his limited experience. It needs the whole people of God to understand the whole love of God, all the saints together, Jews and Gentiles, men and women, young and old, black and white, with all their varied backgrounds and experiences
Christ’s love is as unknowable as his riches are unsearchable (verse 8). Doubtless we shall spend eternity exploring his inexhaustible riches of grace and love.
Filled up to God’s Fullness
God’s fullness or perfection becomes the standard or level up to which we pray to be filled. The aspiration is the same in principle as that implied by the commands to be holy as God is holy, and to be perfect as our heavenly Father is perfect.
Conclusion of the Prayer
It is the power of the resurrection, the power which raised Christ from the dead, enthroned him in the heavenlies, and then raised and enthroned us there with him. That is the power which is at work within the Christian and the church
There is no limit to his power; only human words and thoughts about it are limited. This power, moreover, Paul will repeat, is the power ‘according to’ which (NIV and see on v. 16) God acts, and that not as an external force, but as that which is at work within us
only divine power can generate divine love in the divine society.
The church is the sphere of the outworking of God’s purpose on earth, and even in heaven it will have the task of proclaiming the manifold wisdom of God (3:10
Christ the beginning, Christ the saviour, Christ the source of unity
Christ and His own are seen together rendering to God unceasing glory’ (Findlay). They are coupled in the infinitely wonderful purpose of God—perhaps already there is a hint of the imagery of chapter 5 and of Revelation 21—bride and bridegroom, redeemed and redeemer. The glory of God is most gloriously seen in the grace of his uniting his sinful creatures to his eternal, sinless Son.
Personalization
Fallen Conditions
Losing Heart / Discouragement
Not Loving One Another
Not Knowing the Love of Christ
Apathy / Stagnation / Lack of Growth
Low Expectations of God
Low Image of the Church
Potential Applications
Prayer
One of the best ways to discover a Christian’s chief anxieties and ambitions is to study the content of his prayers and the intensity with which he prays them
Feed Yourself the Gospel
Discover Your Gospel Motivation
Growth in knowledge is indispensable to growth in holiness
In biblical usage the heart is the whole inward self, comprising mind as well as emotion. So ‘the eyes of the heart’ are simply our ‘inner eyes’, which need to be opened or ‘enlightened’ before we can grasp God’s truth.
God has revealed his power objectively in Jesus Christ, and now illumines our minds by his Spirit to grasp this revelation. Divine illumination and human thought belong together. All our thinking is unproductive without the Spirit of truth; yet his enlightenment is not intended to save us the trouble of using our minds. It is precisely as we ponder what God has done in Christ that the Spirit will open our eyes to grasp its implications.
Expect More
Gospel
It is on this that the apostle concentrates, for only God’s power can fulfil the expectation which belongs to his call and bring us safely to the riches of the glory of the final inheritance he will give us in heaven