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Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council.
This is a key idea.
This is a key idea.
This is a key idea.
This is a key idea.
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Luke, too, presents Jerusalem as the center of the world and the focal point of God’s redemptive activity, but for a different reason. The salvation promised and achieved in Judaism (symbolized by Jerusalem) was all along intended for the whole world. Luke’s geographical typology therefore presents the gospel moving outward from its center both geographically and ethnically.1
1 Mark L. Strauss, “Typological Geography and the Progress of the Gospel in Acts,” in Lexham Geographic Commentary: Acts through Revelation (Bellingham, WA: Lexham Press, 2018), .
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
For God did not send his Son into the world to condemn the world, but to save the world through him.
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