What is the Gospel
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1 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.
3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve.
25 And as John was finishing his course, he said, ‘What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.’
26 “Brothers, sons of the family of Abraham, and those among you who fear God, to us has been sent the message of this salvation. 27 For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him. 28 And though they found in him no guilt worthy of death, they asked Pilate to have him executed. 29 And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. 32 And we bring you the good news that what God promised to the fathers, 33 this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm,
“ ‘You are my Son,
today I have begotten you.’
34 And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way,
“ ‘I will give you the holy and sure blessings of David.’
35 Therefore he says also in another psalm,
“ ‘You will not let your Holy One see corruption.’
36 For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption, 37 but he whom God raised up did not see corruption.
Acts 13
20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.
1 Cor 15:2
When I first became a believer the Gospel presented to me by definition was really enveloped in . There were pertinent pieces of the Gospel left out that sent me searching through Scripture and the Gospels of Matthew, Mark, Luke, and John seeking answers to a lot of questions. I practically wore out just the gospel books of the Bible leaving everything else virtually untouched. The importance of the resurrection obviously jumped out huge along with the proclamation that Jesus bore my sins for me on the cross. That’s it right? The Gospel is that Jesus died on the cross for our sins and rose again to sit at the right hand of God so we are reconciled through Christ to God and have eternal life.
We as a western Christian culture have adopted that as the Gospel. We witness to people about our salvation in Christ. We are saved by God’s grace through faith in Jesus. It becomes a personal Gospel, an individual message we use to say see what God did for me! Wouldn’t you like God to do that for you? We define the Gospel in a nutshell as Good Friday to Easter Sunday. That is all great and biblically true, but I have to ask one question.
Don’t get me wrong I think everything I just said there is 100% biblical truth and is
Is the Gospel we define the same Gospel Jesus gave to the apostles?
Don’t get me wrong I think the salvation story I just presented is scriptural truth and the only way we have salvation, I just don’t believe that it is the Gospel. It’s part of the Gospel, but not “The Gospel.” We as a culture are leaving out some very important parts of the Gospel. We are taking people through the process of hearing about what Jesus did for us and coming into a relationship with Him, but then we are dropping them like a hot potato and leaving them there.
Let’s look at how the Gospel is defined in scripture. We’ll start in
1 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.
Paul starts off by reminding the Corinthians of the Gospel preached to them that they believed and stood firm in. I want you to notice something in verse 2 though. Paul says this gospel message I preached to you “by which you are being saved.” He isn’t saying the Gospel message I preached to you that is your salvation. Do you see the difference? The inference is that there is more to the Gospel than just your salvation.
3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve.
Verse 3 and 4 both end with the same point “In accordance with the Scriptures.” Paul is saying the Gospel is more than salvation and has a beginning in the scriptures, which to us would be the Old Testament. Paul is telling the Corinthians the same thing Jesus said in:
17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.
We see the same reference to the fulfillment of the Old Testament in:
16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”
It’s not just Paul that said these things. In Acts we can read where John the Baptist declared this same Gospel message:
27 For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him. 28 And though they found in him no guilt worthy of death, they asked Pilate to have him executed. 29 And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. 32 And we bring you the good news that what God promised to the fathers, 33 this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm,
“ ‘You are my Son,
today I have begotten you.’
34 And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way,
“ ‘I will give you the holy and sure blessings of David.’
35 Therefore he says also in another psalm,
“ ‘You will not let your Holy One see corruption.’
The Gospel is in the birth, life, death, and resurrection of Jesus and how that fulfilled the Old Testament scriptures, but it goes even further than that right. Paul picks this back up again in verse 20.
20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.
Paul brings the end times into the Gospel here. He talks about how Jesus will rapture the church then deliver the faithful from Israel to God and destroying everything else including death itself. This is the hope we carry in our message of good news.
1 Cor 15:
16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”
27 For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him. 28 And though they found in him no guilt worthy of death, they asked Pilate to have him executed. 29 And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. 32 And we bring you the good news that what God promised to the fathers, 33 this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm,
“ ‘You are my Son,
today I have begotten you.’
34 And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way,
“ ‘I will give you the holy and sure blessings of David.’
35 Therefore he says also in another psalm,
“ ‘You will not let your Holy One see corruption.’
The Gospel makes no sense without the acknowledgment of Israel in the Old Testament culminated by Jesus fulfilling the Law. Without the life, death, and resurrection of Jesus it has no meaning. And without the eternal authority of God it has no worth.
What Gospel are you sharing?