More than a Prophet
Easter Sunday • Sermon • Submitted
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· 3 viewsMoses promised that God would raise up a Prophet that was better than him. Moses spoke of the Messiah--the Innocent One who would die so the guilty could be forgive that God promised Eve. How were the people to know which prophet was THE PROPHET that Moses had promised? The Resurrection answers this question for us.
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The resurrection proves that Jesus’ word is superior.
The resurrection proves that Jesus’ word is superior.
19 Jesus answered, “Destroy this temple, and I will raise it up in three days.”
21 From then on Jesus began to point out to his disciples that it was necessary for him to go to Jerusalem and suffer many things from the elders, chief priests, and scribes, be killed, and be raised the third day.
21
9 As they were coming down the mountain, Jesus commanded them, “Don’t tell anyone about the vision until the Son of Man is raised from the dead.”
15 “The Lord your God will raise up for you a prophet like me from among your own brothers. You must listen to him.
16 This is what you requested from the Lord your God at Horeb on the day of the assembly when you said, ‘Let us not continue to hear the voice of the Lord our God or see this great fire any longer, so that we will not die!’
17 Then the Lord said to me, ‘They have spoken well.
18 I will raise up for them a prophet like you from among their brothers. I will put my words in his mouth, and he will tell them everything I command him.
deut 18 15-
The resurrection proves that Jesus’ ministry is eternal.
The resurrection proves that Jesus’ ministry is eternal.
19 I will hold accountable whoever does not listen to my words that he speaks in my name.
15 “The Lord your God will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear,
16 according to all you desired of the Lord your God in Horeb in the day of the assembly, saying, ‘Let me not hear again the voice of the Lord my God, nor let me see this great fire anymore, lest I die.’
17 “And the Lord said to me: ‘What they have spoken is good.
18 I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him.
19 And it shall be that whoever will not hear My words, which He speaks in My name, I will require it of him.
deut 18 15-
deut 18 19
The resurrection proves that Jesus’ sacrifice is accepted.
The resurrection proves that Jesus’ sacrifice is accepted.
5 For if we have been united with him in the likeness of his death, we will certainly also be in the likeness of his resurrection.
6 For we know that our old self was crucified with him so that the body ruled by sin might be rendered powerless so that we may no longer be enslaved to sin,
7 since a person who has died is freed from sin.
8 Now if we died with Christ, we believe that we will also live with him,
9 because we know that Christ, having been raised from the dead, will not die again. Death no longer rules over him.
10 For the death he died, he died to sin once for all time; but the life he lives, he lives to God.
11 So, you too consider yourselves dead to sin and alive to God in Christ Jesus.
The resurrection proves that Jesus’ covenant is binding.
The resurrection proves that Jesus’ covenant is binding.
heb 7 22-
22 Because of this oath, Jesus has also become the guarantee of a better covenant.
23 Now many have become Levitical priests, since they are prevented by death from remaining in office.
24 But because he remains forever, he holds his priesthood permanently.
25 Therefore, he is able to save completely those who come to God through him, since he always lives to intercede for them.
26 For this is the kind of high priest we need: holy, innocent, undefiled, separated from sinners, and exalted above the heavens.
27 He doesn’t need to offer sacrifices every day, as high priests do—first for their own sins, then for those of the people. He did this once for all time when he offered himself.
28 For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son, who has been perfected forever.