Heart of the Servant - pt. 2

Gospel of Mark: Jesus a life to serve   •  Sermon  •  Submitted
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The way of greatness through service and humility

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The Way of Greatness

The Cross is in the foreground the transfiguration in the background and a journey of teachings along the way to prepare the disciples with some valuable tools about kingdom living they would need.
Tools like:
The way of greatness is not with some tribulations (Mk9:33-34)
Don’t dispute over who is the greatest, serve and you are serving the greatest in the kingdom of God.
Greatness is not easy and is not without tribulation for it is different than how the world looks at greatness.
The way to greatness is servitude (Mk9:35)
Greatness in the kingdom of God is different than that of the kingdom of men.
True greatness is displayed in servitude and displays the heart of the servant.
The way of greatness is by humility (Mk9:36-37)
Humility is a quality of a kingdom dweller
Know yourself, accept yourself, be yourself, be the best of yourself you can be, and give yourself to others.

Servants to all

In a society today where status oftentimes means people serve you, in the kingdom a kingdom dweller is to be a servant of all.
Mark 9:33–34 NASB95
33 They came to Capernaum; and when He was in the house, He began to question them, “What were you discussing on the way?” 34 But they kept silent, for on the way they had discussed with one another which of them was the greatest.
Mark 9:35–36 NASB95
35 Sitting down, He called the twelve and said to them, “If anyone wants to be first, he shall be last of all and servant of all.” 36 Taking a child, He set him before them, and taking him in His arms, He said to them,
Mark 9:37 NASB95
37 “Whoever receives one child like this in My name receives Me; and whoever receives Me does not receive Me, but Him who sent Me.”
What do you see, what do you notice, what sticks out to you?
Some interpreters believe that this section all the way to (v.50) is a collection of thoughts, teachings of the Lord and not in chronological order. The reason is the placement here in Mark and compared the parallels in Luke and Matthew. The point Mark is trying to make is about the heart of the servant and true greatness and he is driving home the point, placement does not matter, content matters.
From the mountain top to the valley of arguing, Jesus still does not embarrass the disciples he takes them privately and teaches them about the heart of the servant and true greatness.
The heart of the servant serves others first
Jesus uses the child as an illustration. Children in that society were considered possessions not people and thought of very lowly
(Jesus takes child in arms picture)
Jesus takes the child into His arms; Greek word is enagkalisamenos and that means to hold in the crook of the arm. What a beautiful picture of reliance, affection, repose and shock, ok it would be shocking to the disciples because of how society looks at a child.
The true servant, the heart of a servant serves others like Jesus did.
Sick and the outcast
Women and now children. those in need were served by the Lord. The one who serves will serve even the least of these.
The heart of the servant serves regardless of persons position or possessions
Where the world may look at possessions the Lord looks at heart. You cannot buy your way, earn your way into heaven, and you cannot serve your way in either, it is a matter of heart and the heart of the matter is that if you know what you have in Christ you will serve.
The heart of the servant receives others as if receiving Jesus; Jesus set the example (Mk2:15-22; Jn4)
Jesus has already shown that he receives all
Sinners and Tax collectors
Mark 2:15–16 NASB95
15 And it happened that He was reclining at the table in his house, and many tax collectors and sinners were dining with Jesus and His disciples; for there were many of them, and they were following Him. 16 When the scribes of the Pharisees saw that He was eating with the sinners and tax collectors, they said to His disciples, “Why is He eating and drinking with tax collectors and sinners?”
Mark 2:17–18 NASB95
17 And hearing this, Jesus said to them, “It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners.” 18 John’s disciples and the Pharisees were fasting; and they came and said to Him, “Why do John’s disciples and the disciples of the Pharisees fast, but Your disciples do not fast?”
Mark 2:19–20 NASB95
19 And Jesus said to them, “While the bridegroom is with them, the attendants of the bridegroom cannot fast, can they? So long as they have the bridegroom with them, they cannot fast. 20 “But the days will come when the bridegroom is taken away from them, and then they will fast in that day.
Mark 2:21–22 NASB95
21 “No one sews a patch of unshrunk cloth on an old garment; otherwise the patch pulls away from it, the new from the old, and a worse tear results. 22 “No one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins.”
I had to put that all in so you get it in context and see that Jesus never misses a good teaching moment either.
Women
In John4 you see the story of the woman at the well, someone a devout Jew would not be talking to, but Jesus did.
May we be willing to talk, to serve the undesirable too.
And children in our passage today.
When we receive someone in Jesus name; that is to welcome, to care for, to have concern for, and for His sake and glory.

Servants instructions

Don’t we all need instructions? If we are honest, and if we want to grow, we do. The disciples needed some instructions because they had the wrong thoughts going on.
Mark 9:38–39 NASB95
38 John said to Him, “Teacher, we saw someone casting out demons in Your name, and we tried to prevent him because he was not following us.” 39 But Jesus said, “Do not hinder him, for there is no one who will perform a miracle in My name, and be able soon afterward to speak evil of Me.
Mark 9:40–41 NASB95
40 “For he who is not against us is for us. 41 “For whoever gives you a cup of water to drink because of your name as followers of Christ, truly I say to you, he will not lose his reward.
Mk9:38
What do you see, what do you notice, what sticks out to you?
Peter is often seen as the mouthpiece of the disciples, but in this case it is John. Speaking on who is in, who is out of the kingdom here. So, maybe they got it because of the word of Jesus that the children are in, but surely this man, who does not follow Jesus can’t be in, can he?
So, how about some questions?
What was the man doing (v.38)?
Casting out demons, so he was doing what the disciples were doing before, how was he doing it? Under Jesus name, which means Jesus authority, Jesus power.
They did not have any room to talk do they, look back at (Mk9:18)
What did they, disciples do (v.38)? Why?
They tried to prevent him from casting out demons
Do we, can we try to stop people because they are not with us?
What do you think we should do? Not hate, but love them and lead them to the truth. I know that sounds like I’m saying accept people that are doing the right things with wrong information. That leads us to the next questions.
What did Jesus tell them (v.39) and why (v.39)?
Don’t hinder, don’t stop them
Hey sure cannot go out badmouthing Jesus after doing good things in His name can they?
Jesus is telling them they since he is doing it in His name he might be a friend, might be a brother.
What did Jesus say (v.40)? What does that mean?
This is a lynch pin tying the previous verses and the following verses (vv.41-42) together.
For the comment Jesus makes in (Mk9:40) is about don’t hinder those doing things in Jesus name for they may be a brother and you don’t want to stumble anyone, especially a little one (baby Christian). Let the Word tell the truth and leave the sorting out to God (Mt7:22-23)
Matthew 7:22–23 NASB95
22 “Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ 23 “And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’
Let Jesus sort them out, that is left up to Him not us, we are to teach and share the word.
(expand) - if someone says they love Jesus and are serving Him, are they not a seeker? They are, which means they want to know more, may we be willing to help them and allow them to help us to grow closer to the Lord. Remember Saul who was zealous before and even more zealous after his conversion.
The heart of the servant is willing to serve in any way (Mk9:41) - little ways can make a big difference

Servants dire warnings

From the positive before, now some warnings, looking at things in a the negative sense, some great warnings about service and sin.
Mark 9:42–43 NASB95
42 “Whoever causes one of these little ones who believe to stumble, it would be better for him if, with a heavy millstone hung around his neck, he had been cast into the sea. 43 “If your hand causes you to stumble, cut it off; it is better for you to enter life crippled, than, having your two hands, to go into hell, into the unquenchable fire,
Mark 9:44–45 NASB95
44 where their worm does not die, and the fire is not quenched. 45 “If your foot causes you to stumble, cut it off; it is better for you to enter life lame, than, having your two feet, to be cast into hell,
Mark 9:46–47 NASB95
46 where their worm does not die, and the fire is not quenched. 47 “If your eye causes you to stumble, throw it out; it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be cast into hell,
Mk9:46-47
Mark 9:48 NASB95
48 where their worm does not die, and the fire is not quenched.
Mk9:48
What do you see, what do you notice, what sticks out to you?
Don’t be a stumbling block, it could be detrimental to your spiritual health (Mk9:42; 9:37; Mt25:40)
Mark 9:42 NASB95
42 “Whoever causes one of these little ones who believe to stumble, it would be better for him if, with a heavy millstone hung around his neck, he had been cast into the sea.
human values do not equate always to kingdom value
So who are the little ones? Is it the children referenced before?
Mark 9:37 NASB95
37 “Whoever receives one child like this in My name receives Me; and whoever receives Me does not receive Me, but Him who sent Me.”
Or maybe it is those who are the humble, the meek, the weak, the outcasts whom Jesus ministered to often and those we should minister to too.
Matthew 25:40 NASB95
40 “The King will answer and say to them, ‘Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.’
A small act of kindness brings rewards; a stumbling block brings judgment upon himself
A small act of kindness brings rewards; a stumbling block brings judgment upon himself
Our actions and our words carry significant weight. We do not want to be people who cause those who have weaker faith, smaller faith to have their faith come into doubt because of our words or actions.
Deal with sin drastically for it hell if not dealt with (Mk9:43-47)
It was pretty common in the early days of Christianity there were those who took these verses serious and literal and they maimed themselves thinking that will help them attain heaven
Jesus is really speaking in a hyperbole, which is an exaggeration of something to make point.
The point being that sin must be drastically dealt with.
Now having said that, let’s look at this passage and see the items and what can we learn and apply
What is the stumbling block in (v.43)?
Hand; correlating to the things that we touch
The hand, meaning the things that we touch
What is the stumbling block in (v.45)?
Foot, correlating to the places we go
What is the stumbling block in (v.47)?
Eye, correlating to the things that we see, allow our selves to see
What are the results if these stumbling blocks, sin, are not drastically dealt with?
Deal with sin drastically, keep yourself from sin and don’t be a stumbling block to others so they were to sin.
Life that we see in (v.43, 45) is the same as (v.47) these all go about entering the kingdom of God. Sin must be drastically dealt with or it will be hell and no entrance into the kingdom of God.
Sin is a heart issue, so be sure it is dealt with (Mk7:20-23); for hell is eternal (Rev20:10)
Mark 7:20–21 NASB95
20 And He was saying, “That which proceeds out of the man, that is what defiles the man. 21 “For from within, out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries,
Mark 7:22–23 NASB95
22 deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness. 23 “All these evil things proceed from within and defile the man.”
Hell is not temporary it is eternal (Rev20:10) it is vital that the sinner trust in Jesus so not to be delivered unto hell
Revelation 20:10 NASB95
10 And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever.
Hell is eternal, hell is scary, we don’t want to end up there or end this message with that so let’s press on.

Servants encouragement

Salted with fire? Where is there encouragement in that? As we end the passages regarding the heart of the servant, Jesus has answered about divisiveness and the devastation of sin, and now brings in this about sacrifice to wrap things up.
Mark 9:49–50 NASB95
49 “For everyone will be salted with fire. 50 “Salt is good; but if the salt becomes unsalty, with what will you make it salty again? Have salt in yourselves, and be at peace with one another.”
What do you see, what do you notice, what sticks out to you?
Notice the inclusiveness (v.49)
Notice the items salt (a preservative) and fire (a purifying agent)
The encouragement (have salt)
The instruction (be at peace with one another)
Remember where this started with an argument about who is the greatest, and it ends with the instruction, be at peace with one another. When we look back at (vv.38-40) and the inclusion of anyone doing things in Jesus name, may we remember that that was spoken to the disciples directly on the other side of the cross. The principle is in place, but our instructions are much more specific since we have the whole counsel of God in our hands. May we not argue, but love and show others!
Lead to prayer and close
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