Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.14UNLIKELY
Disgust
0.11UNLIKELY
Fear
0.43UNLIKELY
Joy
0.09UNLIKELY
Sadness
0.67LIKELY
Language Tone
Analytical
0.82LIKELY
Confident
0UNLIKELY
Tentative
0.92LIKELY
Social Tone
Openness
0.58LIKELY
Conscientiousness
0.3UNLIKELY
Extraversion
0.01UNLIKELY
Agreeableness
0.44UNLIKELY
Emotional Range
0.31UNLIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Has anyone ever hurt you?
Have you ever been betrayed by a friend or family member?
Has someone abandoned you?
Maybe someone promised to always in your corner, but when the the going got tough the selfish got going.
Has someone hurt you physically, financially, or maybe someone is constantly verbally abusive to you.
Human contact, Relationships, interaction with strangers and acquaintances all risk the chance of be injured either emotionally, physically, mentally, or relationally.
We can regularly hurt those close to us, just as we can be hurt by those whom we come in contact with regularly or occasionally.
The Question is not whether not someone will get hurt.
The question
Why can we so easily hurt one another, when it is so hard to forgive one another?
Luke 22:33–34 tells us how to learn to forgive.
The purpose of this sermon is the same as the purpose.
Jesus wanted to teach his disciples how to forgive and How they could teach others to forgive.
When you forgive should should be able to answer this question.
How did you forgive them?
I Heard My Savior Pray
It is extremely important to note that the focus in the meanings of ἀφίημιf, ἄφεσιςa, and ἀπολύωe is upon the guilt of the wrongdoer and not upon the wrongdoing itself.
The event of wrongdoing is not undone, but the guilt resulting from such an event is pardoned.
To forgive, therefore, means essentially to remove the guilt resulting from wrongdoing.
Some languages make a clear distinction between guilt and sin, and terms for forgiveness are therefore related to guilt and not to the wrongdoing.
Therefore, ‘to forgive sins’ is literally ‘to forgive guilt.’
Though terms for ‘forgiveness’ are often literally ‘to wipe out,’ ‘to blot out,’ or ‘to do away with,’ it is obviously not possible to blot out or to wipe out an event, but it is possible to remove or obliterate the guilt.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9