Sermon Tone Analysis

THE BASIS OF JOY BEFORE THE LORD \\ Luke 10:17-20 \\ \\ INTRODUCTION \\ The good can detract from the best.

What happened to the seventy on their missionary excursion was good, but \\ there was something better.

Jesus did not want their excitement about the "good thing" to detract from the best, \\ \\ Their experience had been a surprise.

Jesus had told them to heal the sick as they went forth, but He had not \\ said anything about casting out demons yet as they went from village to village, the demons were subject to \\ them.

They were able to command them in the name of the Lord, and they would submit.

This caused them to \\ be greatly excited.

They had never imagined that they could be involved in such a display of spiritual power.

This \\ excitement prompted the response which we have from our Lord, "Notwithstanding in this, rejoice not, that the \\ spirits are subject unto you: but rather rejoice, because your names are written in heaven."

\\ \\ God's best gift is enrolling our names in heaven as citizens of His Kingdom, not giving to us power over evil \\ spirits, Since this is a work that each of us need to consider, let's look at it very carefully.

\\ \\ I. WE SHOULD NOT REJOICE IN WHAT WE HAVE DONE FOR GOD.

\\ \\ A. Power for service is a gift.

\\ The disciples knew that the power they had experienced in service was a gift that had come to them from the \\ Lord.

They had never had such power before in their confrontations with the enemy.

Jesus affirms this to them.

\\ "Behold, I give unto you power to tread on ser¬pents and scorpions, and over all the power of the enemy: and \\ nothing shall by any means hurt you.

"Serpents and scorpions" are used as symbols for the demonic powers.

It \\ is a mistake to see this as a basis for the handling of snakes as a sin of faith.

Jesus assured them of His special \\ protection in these confrontations a beautiful promise.

\\ \\ B.        What we do for God is temporary.

\\ Even if this power were to abide upon your life undiminished for a lifetime, it would still be con¬sidered \\ temporary.

No such power will be needed in the life to come, for there will be no demonic spirits there to \\ confront.

However, the expression of this power through the life of the disciple is conditional and, temporary In \\ contrast to God’s best gift, this must be seen as a temporary favor.

\\ \\ C.        What we do for God could be done by the unsaved.

\\ Here we move out into the realm of mystery.

However, if we accept the words of our Lord as authoritative, we \\ must conclude that what the, disciples did on this trip has been done by unsaved people.

The power is not in \\ itself a sure sin of sonship in the family of God.

In the Sermon on the Mount Jesus said," Not every one that saith \\ unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in \\ heaven.

Many will say to me in that day, Lord, Lord, have we not prophesied in thy name: and in the name have \\ cast out devils? and in the name done many wonderful works?

And then will I profess unto them, I never knew \\ you: depart from me, ye that work iniquity."

(Matthew 7:21 23) \\ \\ This must surely be the reason that Jesus warns them not to make such a \\ display of power the basis for their Christian joy.

This is not to be counted as God's best gift.

Evidently those \\ who have never known the Lord can du¬plicate the very things experienced by the seventy.

Our preaching, \\ singing, teaching, and ministry are not the basis for our Joy.

They do not make up God's best gift.

\\        \\ D. What we do for God can cause of pride.

\\ The early church fathers saw a warning about pride in the reference to the fall of Satan.

Jesus said, \\ "I beheld Satan as lightening fall from heaven."

They understood that our \\ Lord was referring to this historic moment in eternity past when Satan fell \\ from his high and exalted position because of his pride.

Could Jesus be \\ giving this as a warning to the seventy about what could happen to them if \\ they give place to pride over what they have been able to do? \\ \\ Most students however feel that Jesus is affirming that the ministry of the seventy has been a real part in the \\ continuing victory over Satan.

Through their efforts His power has been cast dawn.

Whichever interpretation we \\ accept of this reference, I do know that when God uses us in the struggle against the enemy, we are in danger \\ of pride.

\\ \\ It is extremely difficult, if not impossible, for us do something outstanding for God without be tempted with \\ spiritual pride.

We feel it when we pray more than usual.

We feel it when we serve in a way that requires \\ sacrifice.

We feel it when we give more than usual.

\\ \\ I was in a revival in South Carolina a few years ago, and was resting in the pastor’s office between the two \\ morning services.

I accidently overhead a conversation between a lady who was a member of the church and the \\ pastor.

She made a special request of the pastor.

She wanted him to put in the largest offering that she and her \\ husband had ever given.

She claimed that she did not want the ushers to know how much they were giving.

But I \\ smiled with understanding.

Surely if you are going to give the largest contribution you have ever given to the \\ church, you want the pastor to know.

After all, he may preach your funeral some day!

Pride! \\ \\ Jesus knew that we would be vulnerable!

\\ \\ These are some of the reasons that Jesus cautions us about making our service to God, and effectiveness that \\ we know in that service a basis for our joy before Him.

There is a greater and more compelling reason for joy— \\ what God has graciously done for us.

\\ \\ II.

WE SHOULD REJOICE IN WHAT GOD HAS DONE FOR US. \\ Jesus calls attention to this highest spiritual privilege when He says, "But rather rejoice because your names are \\ written in heaven."

This is the basis for our joy before the Lord  God's best gift to us.

\\ \\ By this figure our Lord is referring to the fact that our names are en¬rolled in the book of life in heaven.

\\ References are made to this throughout both the Old Testament and the New Testament.

It was the practice in \\ the ancient world for a book to be kept that would have names of all the citizens written on it.

This is a \\ suggestion to us that there is in heaven such a book that contains the names of the redeemed.

This is surely the \\ best gift God could give us  being citizens of the kingdom of God.

\\ \\ A. The gift is personal.

\\ Our names are written there.

God has caused our names to be written down in His heavenly register not by \\ families or tribes, or nations, but personally.

You find names of individuals who have been personally registered \\ as being citizens of the kingdom of God.

Is your name written down in this book?

\\ \\ B. The gift is permanent.

\\ The tense of the verb used by our Lord is a Greek perfect which indicates that the name has been written down \\ in the past and is written there permanently.

\\ \\ Another indication that this is a permanent gift is found in a reference to the book in the Revelation, John \\ indicates that those whose names are there were written in the book before the foundation of the world.

"And \\ they that dwell on the earth shall wonder whose names were not written in the book of life from the foundation of \\ the world."

(Revelation 17;8).

A mark of the unsaved, the condemned, is that their names were not written in the \\ book of life before the foundation of the world.

Even though the text does not affirm it, it surely implies that there \\ are those whose names were written in the book from the foundation.

This would be those who have with¬stood \\ the tempter and have committed their lives to God through the Lord Jesus Christ.

This would remind us that our \\ salvation is a matter of God’s eternal purpose.

\\ \\ C.

This gift is priceless.

\\ How much value could you place upon the privilege of having your name written down in Cod's book of life?

One \\ way that you might place a value upon it would be to try to determine the cost of getting your name in the book \\ of life.

The book of Revelation gives us a hint.

Twice in the book the book is called "the Lamb1s book of life" \\ (Rev.

21:27).This lets us know that those whose names are found in this book are there because of the work of \\ the Lamb.

It cost the death of Christ in order to have our names included, We could almost say that our names \\ are written there in His blood.

\\ \\ It is noteworthy that not only were our names written in the book from the foundation of earth, but also the Lamb \\ was slain from the foundation of the earth.

When it was determined that we would be saved, it was also \\ de¬termined that Christ Jesus would be the means of that salvation through His death upon the Cross.

One \\ could not happen without the other.

When re¬joicing in this gift, you are rejoicing in a gift that is priceless.

\\ \\ D. The gift is powerful.

\\ When you read the last chapters of the Bible, you begin to understand why Jesus insisted that this was the basis \\ of rejoicing before God.

At the Great White Throne Judgment, this is the thing that will make the difference.

John \\ writes, "And I saw the dead, small and great, stand before God; and the books were opened: and another book \\ was opened, which is the book of life: and the dead were judged out of those things which were written in the \\ books, according to their works.

And then he adds, "And whosoever was not found written in the book of life was \\ cast into the late of fire."

(Rev.

20:12,15).

In the next chapter John reports.

"And there shall in no wise enter into \\ it anything that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in \\ the Lamb's book of life."

(Rev.

21:27).

\\ \\ The message is clear that the only thing that will keep us from being condemned and gain for us entrance into \\ the eternal city of God is having our names written in the book of life.