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While the exact order of events during Holy Week is debated by Biblical scholars, this timeline represents an approximate outline of major events of the most holy days on the Christian calendar.
Follow along with the steps of Jesus Christ from Palm Sunday through Resurrection Sunday, exploring the major events that occurred on each day.
On the Sunday before his death, Jesus began his trip to Jerusalem, knowing that soon he would lay down his life for our sins.
Nearing the village of Bethphage, he sent two of his disciples ahead, telling them to look for a donkey and its unbroken colt.
The disciples were instructed to untie the animals and bring them to him.
Then Jesus sat on the young donkey and slowly, humbly, made his triumphal entryinto Jerusalem, fulfilling the ancient prophecy in Zechariah 9:9:
"Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem!
See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey."
The crowds welcomed him by waving palm branches in the air and shouting, "Hosanna to the Son of David!
Blessed is he who comes in the name of the Lord!
Hosanna in the highest!"
On Palm Sunday, Jesus and his disciples spent the night in Bethany, a town about two miles east of Jerusalem.
This is where Lazarus, whom Jesus had raised from the dead, and his two sisters, Mary and Martha, lived.
They were close friends of Jesus, and probably hosted Him and His disciples during their final days in Jerusalem.
Jesus' triumphal entry is recorded in Matthew 21:1-11, Mark 11:1-11, Luke 19:28-44, and John 12:12-19.
Day 2: On Monday, Jesus Clears the Temple
The following morning, Jesus returned with his disciples to Jerusalem.
Along the way, he cursed a fig tree because it had failed to bear fruit.
Some scholars believe this cursing of the fig tree represented God's judgment on the spiritually dead religious leaders of Israel.
Others believe the symbolism extended to all believers, demonstrating that genuine faith is more than just outward religiosity; true, living faith must bear spiritual fruit in a person's life.
When Jesus arrived at the Temple, he found the courts full of corrupt money changers.
He began overturning their tables and clearing the Temple, saying, "The Scriptures declare, 'My Temple will be a house of prayer,' but you have turned it into a den of thieves" (Luke 19:46).
On Monday evening Jesus stayed in Bethany again, probably in the home of his friends, Mary, Martha, and Lazarus.
Monday's events are recorded in Matthew 21:12–22, Mark 11:15–19, Luke 19:45-48, and John 2:13-17.
Day 3: On Tuesday, Jesus Goes to the Mount of Olives
On Tuesday morning, Jesus and his disciples returned to Jerusalem.
They passed the withered fig tree on their way, and Jesus spoke to his companions about the importance of faith.
Back at the Temple, religious leaders were upset at Jesus for establishing himself as a spiritual authority.
They organized an ambush with the intent to place him under arrest.
But Jesus evaded their traps and pronounced harsh judgment on them, saying:
"Blind guides!...For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people's bones and all sorts of impurity.
Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness...Snakes!
Sons of vipers!
How will you escape the judgment of hell?" (Matthew 23:24-33)
Later that afternoon, Jesus left the city and went with his disciples to the Mount of Olives, which sits due east of the Temple and overlooks Jerusalem.
Here Jesus gave the Olivet Discourse, an elaborate prophecy about the destruction of Jerusalem and the end of the age.
He speaks, as usual, in parables, using symbolic language about the end times events, including His Second Coming and the final judgment.
Scripture indicates that this Tuesday was also the day Judas Iscariot negotiated with the Sanhedrin, the rabbinical court of ancient Israel, to betray Jesus (Matthew 26:14-16).
After a tiring day of confrontation and warnings about the future, once again, Jesus and the disciples returned to Bethany to stay the night.
The tumultuous events of Tuesday and the Olivet Discourse are recorded in Matthew 21:23–24:51, Mark 11:20–13:37, Luke 20:1–21:36, and John 12:20–38.
Day 4: Holy Wednesday
The Bible doesn't say what the Lord did on the Wednesday of Passion Week.
Scholars speculate that after two exhausting days in Jerusalem, Jesus and his disciples spent this day resting in Bethany in anticipation of Passover.
Just a short time previously, Jesus had revealed to the disciples, and the world, that he had power over death by raising Lazarus from the grave.
After seeing this incredible miracle, many people in Bethany believed that Jesus was the Son of God and put their faith in him.
Also in Bethany just a few nights earlier, Lazarus' sister Mary had lovingly anointed the feet of Jesus with expensive perfume.
Day 5: Passover and Last Supper on Maundy Thursday
Holy Week takes a somber turn on Thursday.
From Bethany, Jesus sent Peter and John ahead to the Upper Room in Jerusalem to make the preparations for the Passover Feast.
That evening after sunset, Jesus washed the feet of his disciples as they prepared to share in the Passover.
By performing this humble act of service, Jesus demonstrated by example how believers should love one another.
Today, many churches practice foot-washing ceremonies as a part of their Maundy Thursday services.
Then, Jesus shared the feast of Passover with his disciples, saying:
"I have been very eager to eat this Passover meal with you before my suffering begins.
For I tell you now that I won't eat this meal again until its meaning is fulfilled in the Kingdom of God." (Luke 22:15-16, NLT)
As the Lamb of God, Jesus was about to fulfill the meaning of Passover by giving his body to be broken and his blood to be shed in sacrifice, freeing us from sin and death.
During this Last Supper, Jesus established the Lord's Supper, or Communion, instructing his followers to continually remember his sacrifice by sharing in the elements of bread and wine (Luke 22:19-20).
Later, Jesus and the disciples left the Upper Room and went to the Garden of Gethsemane, where Jesus prayed in agony to God the Father.
Luke's Gospel says that "his sweat became like great drops of blood falling down to the ground" (Luke 22:44, ESV).
Late that evening in Gethsemane, Jesus was betrayed with a kiss by Judas Iscariot and arrested by the Sanhedrin.
He was taken to the home of Caiaphas, the High Priest, where the whole council had gathered to begin making their case against Jesus.
Meanwhile, in the early morning hours, as Jesus' trial was getting underway, Peter denied knowing his Master three times before the rooster crowed.
Thursday's events are recorded in Matthew 26:17–75, Mark 14:12-72, Luke 22:7-62, and John 13:1-38.
The Garden:
After celebrating Passover, Jesus and His disciples walked to the Mount of Olives, to the Garden of Gethsemane (Matthew 26:36).
The fact that Jesus spent the final hours before His arrest in a garden is significant.
First, the fall of man occurred in a garden — so Jesus, who is the second Adam, also entered into a garden as He prepared to give His life to atone for the sin of the first man and woman.
Second, one of the primary titles ascribed to Jesus is “Christ.”
Growing up, I thought this was His last name.
Instead, Christ is the Greek equivalent of the Hebrew word Mashiach (Messiah), which means “the Anointed One.”
Why is this so significant?
In ancient Israel, kings were anointed with olive oil as a sign of being chosen and empowered by God to rule.
us, the term Messiah in Judaism came to refer to the promised messianic King and Redeemer who would be anointed with olive oil and, more importantly, by the Spirit of the Lord to establish the kingdom of God.
According to Isaiah, it is out of an olive stump that “a shoot will come forth out of the stem of Jesse, and a branch will bear fruit out of His roots,” and “the Ruach of Adonai [Spirit of the Lord] will rest upon Him” as the anointed Messiah from the line of David (Isaiah 11:1–2 TLV).
It’s amazing to think that Jesus spent one of the most important moments of His life in an olive garden, which is the very type of tree that was most symbolic of His role as Messiah (Jeremiah 33:15; Zechariah 3:8; Zechariah 6:12).
Gethsemane comes from the Aramaic word meaning “olive press.”
Olives went through three pressings to remove every ounce of oil.
The three pressings of the olives are connected to the three times Jesus asked His heavenly Father to “let this cup pass from Me” (Matthew 26:39, Matthew 26:42, Matthew 26:44 TLV).
Like an olive in a press, Jesus was being crushed by the weight of humanity’s sin, so that by His pressing of the oil, the light of salvation might be released into our lives.
The crushing that Jesus experienced for you and me was so severe that He sweated blood (Luke 22:44).
But there is something more!
Jesus asked His three closest disciples — Peter, James, and John — to watch and pray with Him (Matthew 26:38).
At the start of Messiah’s ministry, He was led into the desert, where while fasting and praying He was tested three times by Satan.
At the end of His ministry, Jesus seemed to be undergoing a final and similar test.
While it was important for Him to pass the test, He wanted His disciples, especially Peter, to gain the spiritual strength needed to pass the test as well.
Three times the disciples fell asleep, even though the Lord asked them to tarry with Him in prayer.
Jesus knew Satan wanted to sift Peter and the disciples like wheat but, would not be able to due to His intercession for them (Luke 22:32).
Jesus wanted the disciples to pray with Him so that they might be able to resist temptation.
This is only speculation, but perhaps Jesus hoped that if Peter had tarried with Him in prayer for those last few hours and had not fallen asleep three times, he would have had the strength to not deny Him three times.
All of us must be vigilant to watch and pray so that we don’t succumb to the temptation to deny the Lord when we go through the olive presses of life and feel like we are being crushed by our situation and circumstances.
We must remember that it is the crushing that brings out the true inner value and worth of the olive, which is the oil.
Day 6: Trial, Crucifixion, Death, and Burial on Good Friday
Good Friday is the most difficult day of Passion Week.
Christ's journey turned treacherous and acutely painful in these final hours leading to his death.
According to Scripture, Judas Iscariot, the disciple who had betrayed Jesus, was overcome with remorse and hanged himself early Friday morning.
Meanwhile, before the third hour (9 a.m.), Jesus endured the shame of false accusations, condemnation, mockery, beatings, and abandonment.
After multiple unlawful trials, he was sentenced to death by crucifixion, one of the most horrible and disgraceful methods of capital punishment known at the time.
Before Christ was led away, soldiers spit on him, tormented and mocked him, and pierced him with a crown of thorns.
Then Jesus carried his own cross to Calvary where, again, he was mocked and insulted as Roman soldiers nailed him to the wooden cross.
Jesus spoke seven final statements from the cross.
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