The Power of Your Adoption
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What choice does the infant have in her adoption? She’s brought into this world kicking and screaming… and totally dependent. She has to rely on others for her sustenance, for her cleanliness, for her warmth, and for her protection. If she is left alone for too long, she will die. But when this sweet child is adopted, all of these things are provided for her. She is loved and nurtured and made a part of the family. As she grows, she will be taught what it is to be a member of that family; what duties, behaviors, and dispositions are expected of her as a part of this family—and she will be expected to adhere to them. When she fails—and she will fail—she will be disciplined, but as a beloved child of those parents. It will be the loving discipline of a caring mother or father that awaits her not the sentence of some cold judge. God wants us to know that family membership has its privileges and responsibilities and this morning we will be looking at this from the vantage point of . Our theme for today’s message is: Because we are the adopted children of God in Christ, we can confidently abide in and reflect Christ as we find rest in the face of the world. Because we are the adopted children of God in Christ, we can confidently abide in and reflect Christ as we find rest in the face of the world. We’re going to be looking at the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification. Again, that’s the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification.
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The Power of Your Adoption
The Power of Your Adoption
The Power of Your Adoption
The Power of Your Adoption
The Power of Your Adoption
The Power of Your Adoption
The Power of Your Adoption
The Power of Your Adoption
The Power of Your Adoption
The Power of Your Adoption
The Power of Your Adoption
The Power of Your Adoption
The Power of Your Adoption
The Power of Your Adoption
The Power of Your Adoption
The Power of Your Adoption
The Power of Your Adoption
[Heavenly Father,
[Heavenly Father,
[Heavenly Father,
[Heavenly Father,
[Heavenly Father,
[Opening Prayer]
[Heavenly Father,
[Heavenly Father,
[Opening Prayer]
[Heavenly Father,
[Heavenly Father,
[Heavenly Father,
[Heavenly Father,
[Opening Prayer]
[Opening Prayer]
[Opening Prayer]
[Heavenly Father,
What choice does the infant have in her adoption? She’s brought into this world kicking and screaming… and totally dependent. She has to rely on others for her sustenance, for her cleanliness, for her warmth, for her protection, etc. If she is left alone for too long, she will die. But when this sweet child is adopted, all these things are provided for her. She is loved and nurtured and made a part of the family. As she grows, she will be taught what it is to be a member of that family; what duties, behaviors, and dispositions are expected of her as a part of this family—and she will be expected to adhere to them. When she screws up—and she will screw up—she will be disciplined, but, as a beloved child of those parents, it will be the loving discipline of a caring father that awaits her not the sentence of some cold judge. Family membership has its privileges and responsibilities and this morning we will be looking at this from the vantage point of . Our theme for today’s message is: Because we are the adopted children of God in Christ, we can live confidently abiding in and reflecting Christ as we find rest in the face of the world. Because we are the adopted children of God in Christ, we can live confidently abiding in and reflecting Christ as we find rest in the face of the world. We’re going to be looking at the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification. Again, that’s the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification.
Thank you so much for condescending to us and blessing us with your Son, your Word, and your Spirit; that we might, first of all, have any type relationship with you at all—let alone be given the right to be called your children in Christ. We pray that your Spirit would be with us now as we open your Word to learn more of what you have accomplished in redemption and how you call us to respond. Guide our ears, minds, and affections we ask now in Christ’s name. Amen.]
What choice does the infant have in her adoption? She’s brought into this world kicking and screaming… and totally dependent. She has to rely on others for her sustenance, for her cleanliness, for her warmth, for her protection, etc. If she is left alone for too long, she will die. But when this sweet child is adopted, all these things are provided for her. She is loved and nurtured and made a part of the family. As she grows, she will be taught what it is to be a member of that family; what duties, behaviors, and dispositions are expected of her as a part of this family—and she will be expected to adhere to them. When she fails—and she will fail—she will be disciplined, but, as a beloved child of those parents, it will be the loving discipline of a caring mother or father that awaits her not the sentence of some cold judge. Family membership has its privileges and responsibilities and this morning we will be looking at this from the vantage point of . Our theme for today’s message is: Because we are the adopted children of God in Christ, we can confidently abide in and reflect Christ as we find rest in the face of the world. Because we are the adopted children of God in Christ, we can confidently abide in and reflect Christ as we find rest in the face of the world. We’re going to be looking at the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification. Again, that’s the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification.
What choice does the infant have in her adoption? She’s brought into this world kicking and screaming… and totally dependent. She has to rely on others for her sustenance, for her cleanliness, for her warmth, for her protection, etc. If she is left alone for too long, she will die. But when this sweet child is adopted, all these things are provided for her. She is loved and nurtured and made a part of the family. As she grows, she will be taught what it is to be a member of that family; what duties, behaviors, and dispositions are expected of her as a part of this family—and she will be expected to adhere to them. When she screws up—and she will screw up—she will be disciplined, but, as a beloved child of those parents, it will be the loving discipline of a caring father that awaits her not the sentence of some cold judge. Family membership has its privileges and responsibilities and this morning we will be looking at this in . Our theme for today’s message is: Because we are the adopted children of God in Christ, we can live confidently abiding in and reflecting Christ as we find rest in the face of the world. Because we are the adopted children of God in Christ, we can live confidently abiding in and reflecting Christ as we find rest in the face of the world. We’re going to be looking at the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification. Again, that’s the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification.
Thank you so much for condescending to us and blessing us with your Son, your Word, and your Spirit; that we might, first of all, have any type relationship with you at all—let alone be given the right to be called your children in Christ. We pray that your Spirit would be with us now as we open your Word to learn more of what you have accomplished in redemption and how you call us to respond. Guide our ears, minds, and affections we ask now in Christ’s name. Amen.]
Thank you so much for condescending to us and blessing us with your Son, your Word, and your Spirit; that we might, first of all, have any type relationship with you at all—let alone be given the right to be called your children in Christ. We pray that your Spirit would be with us now as we open your Word to learn more of what you have accomplished in redemption and how you call us to respond. Guide our ears, minds, and affections we ask now in Christ’s name. Amen.]
Thank you so much for condescending to us and blessing us with your Son, your Word, and your Spirit; that we might, first of all, have any type relationship with you at all—let alone be given the right to be called your children in Christ. We pray that your Spirit would be with us now as we open your Word to learn more of what you have accomplished in redemption and how you call us to respond. Guide our ears, minds, and affections we ask now in Christ’s name. Amen.]
Thank you so much for condescending to us and blessing us with your Son, your Word, and your Spirit; that we might, first of all, have any type relationship with you at all—let alone be given the right to be called your children in Christ. We pray that your Spirit would be with us now as we open your Word to learn more of what you have accomplished in redemption and how you call us to respond. Guide our ears, minds, and affections we ask now in Christ’s name. Amen.]
What choice does the infant have in her adoption? She’s brought into this world kicking and screaming… and totally dependent. She has to rely on others for her sustenance, for her cleanliness, for her warmth, for her protection, etc. If she is left alone for too long, she will die. But when this sweet child is adopted, all these things are provided for her. She is loved and nurtured and made a part of the family. As she grows, she will be taught what it is to be a member of that family; what duties, behaviors, and dispositions are expected of her as a part of this family—and she will be expected to adhere to them. When she screws up—and she will screw up—she will be disciplined, but, as a beloved child of those parents, it will be the loving discipline of a caring father that awaits her not the sentence of a cold and upright judge. Family membership has its privileges and this morning we will be looking at this in . Our theme for today’s message is: Because we are the adopted children of God in Christ, we can live confidently abiding in and reflecting Christ as we find rest in the face of the world. Because we are the adopted children of God in Christ, we can live confidently abiding in and reflecting Christ as we find rest in the face of the world. We’re going to be looking at the problem of sin, the appearances of the Son and our adoption, and the process of our sanctification. Again, that’s the problem of sin, the appearances of the Son and our adoption, and the process of our sanctification.
Thank you so much for condescending to us and blessing us with your Son, your Word, and your Spirit; that we might, first of all, have any type relationship with you at all—let alone be given the right to be called your children in Christ. We pray that your Spirit would be with us now as we open your Word to learn more of what you have accomplished in redemption and how you call us to respond. Guide our ears, minds, and affections we ask now in Christ’s name. Amen.]
Thank you so much for condescending to us and blessing us with your Son, your Word, and your Spirit; that we might, first of all, have any type relationship with you at all—let alone be given the right to be called your children in Christ. We pray that your Spirit would be with us now as we open your Word to learn more of what you have accomplished in redemption and how you call us to respond. Guide our ears, minds, and affections we ask now in Christ’s name. Amen.]
Thank you so much for condescending to us and blessing us with your Son, your Word, and your Spirit; that we might, first of all, have any type relationship with you at all—let alone be given the right to be called your children in Christ. We pray that your Spirit would be with us now as we open your Word to learn more of what you have accomplished in redemption and how you call us to respond. Guide our ears, minds, and affections we ask now in Christ’s name. Amen.]
Thank you so much for condescending to us and blessing us with your Son, your Word, and your Spirit; that we might, first of all, have any type relationship with you at all—let alone be given the right to be called your children in Christ. We pray that your Spirit would be with us now as we open your Word to learn more of what you have accomplished in redemption and how you call us to respond. Guide our ears, minds, and affections we ask now in Christ’s name. Amen.]
What choice does the infant have in her adoption? She’s brought into this world kicking and screaming… and totally dependent. She has to rely on others for her sustenance, for her cleanliness, for her warmth, for her protection, etc. If she is left alone for too long, she will die. But when this sweet child is adopted, all these things are provided for her. She is loved and nurtured and made a part of the family. As she grows, she will be taught what it is to be a member of that family; what duties, behaviors, and dispositions are expected of her as a part of this family—and she will be expected to adhere to them. When she screws up—and she will screw up—she will be disciplined, but, as a beloved child of those parents, it will be the loving discipline of a caring father that awaits her not the sentence of some cold judge. Family membership has its privileges and responsibilities and this morning we will be looking at this from the vantage point of . Our theme for today’s message is: Because we are the adopted children of God in Christ, we can live confidently abiding in and reflecting Christ as we find rest in the face of the world. Because we are the adopted children of God in Christ, we can live confidently abiding in and reflecting Christ as we find rest in the face of the world. We’re going to be looking at the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification. Again, that’s the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification.
Thank you so much for condescending to us and blessing us with your Son, your Word, and your Spirit; that we might, first of all, have any type relationship with you at all—let alone be given the right to be called your children in Christ. We pray that your Spirit would be with us now as we open your Word to learn more of what you have accomplished in redemption and how you call us to respond. Guide our ears, minds, and affections we ask now in Christ’s name. Amen.]
Thank you so much for condescending to us and blessing us with your Son, your Word, and your Spirit; that we might, first of all, have any type relationship with you at all—let alone be given the right to be called your children in Christ. We pray that your Spirit would be with us now as we open your Word to learn more of what you have accomplished in redemption and how you call us to respond. Guide our ears, minds, and affections we ask now in Christ’s name. Amen.]
Thank you so much for condescending to us and blessing us with your Son, your Word, and your Spirit; that we might, first of all, have any type relationship with you at all—let alone be given the right to be called your children in Christ. We pray that your Spirit would be with us now as we open your Word to learn more of what you have accomplished in redemption and how you call us to respond. Guide our ears, minds, and affections we ask now in Christ’s name. Amen.]
What choice does the infant have in her adoption? She’s brought into this world kicking and screaming… and totally dependent. She has to rely on others for her sustenance, for her cleanliness, for her warmth, for her protection. If she is left alone for too long, she will die. But when this sweet child is adopted, all of these things are provided for her. She is loved and nurtured and made a part of the family. As she grows, she will be taught what it is to be a member of that family; what duties, behaviors, and dispositions are expected of her as a part of this family—and she will be expected to adhere to them. When she fails—and she will fail—she will be disciplined, but, as a beloved child of those parents. It will be the loving discipline of a caring mother or father that awaits her not the sentence of some cold judge. Family membership has its privileges and responsibilities and this morning we will be looking at this from the vantage point of . Our theme for today’s message is: Because we are the adopted children of God in Christ, we can confidently abide in and reflect Christ as we find rest in the face of the world. Because we are the adopted children of God in Christ, we can confidently abide in and reflect Christ as we find rest in the face of the world. We’re going to be looking at the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification. Again, that’s the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification.
What choice does the infant have in her adoption? She’s brought into this world kicking and screaming… and totally dependent. She has to rely on others for her sustenance, for her cleanliness, for her warmth, and for her protection. If she is left alone for too long, she will die. But when this sweet child is adopted, all of these things are provided for her. She is loved and nurtured and made a part of the family. As she grows, she will be taught what it is to be a member of that family; what duties, behaviors, and dispositions are expected of her as a part of this family—and she will be expected to adhere to them. When she fails—and she will fail—she will be disciplined, but, as a beloved child of those parents. It will be the loving discipline of a caring mother or father that awaits her not the sentence of some cold judge. Family membership has its privileges and responsibilities and this morning we will be looking at this from the vantage point of . Our theme for today’s message is: Because we are the adopted children of God in Christ, we can confidently abide in and reflect Christ as we find rest in the face of the world. Because we are the adopted children of God in Christ, we can confidently abide in and reflect Christ as we find rest in the face of the world. We’re going to be looking at the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification. Again, that’s the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification.
What choice does the infant have in her adoption? She’s brought into this world kicking and screaming… and totally dependent. She has to rely on others for her sustenance, for her cleanliness, for her warmth, and for her protection. If she is left alone for too long, she will die. But when this sweet child is adopted, all of these things are provided for her. She is loved and nurtured and made a part of the family. As she grows, she will be taught what it is to be a member of that family; what duties, behaviors, and dispositions are expected of her as a part of this family—and she will be expected to adhere to them. When she fails—and she will fail—she will be disciplined, but as a beloved child of those parents. It will be the loving discipline of a caring mother or father that awaits her not the sentence of some cold judge. Family membership has its privileges and responsibilities and this morning we will be looking at this from the vantage point of . Our theme for today’s message is: Because we are the adopted children of God in Christ, we can confidently abide in and reflect Christ as we find rest in the face of the world. Because we are the adopted children of God in Christ, we can confidently abide in and reflect Christ as we find rest in the face of the world. We’re going to be looking at the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification. Again, that’s the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification.
What choice does the infant have in her adoption? She’s brought into this world kicking and screaming… and totally dependent. She has to rely on others for her sustenance, for her cleanliness, for her warmth, and for her protection. If she is left alone for too long, she will die. But when this sweet child is adopted, all of these things are provided for her. She is loved and nurtured and made a part of the family. As she grows, she will be taught what it is to be a member of that family; what duties, behaviors, and dispositions are expected of her as a part of this family—and she will be expected to adhere to them. When she fails—and she will fail—she will be disciplined, but, as a beloved child of those parents. It will be the loving discipline of a caring mother or father that awaits her not the sentence of some cold judge. Family membership has its privileges and responsibilities and this morning we will be looking at this from the vantage point of . Our theme for today’s message is: Because we are the adopted children of God in Christ, we can confidently abide in and reflect Christ as we find rest in the face of the world. Because we are the adopted children of God in Christ, we can confidently abide in and reflect Christ as we find rest in the face of the world. We’re going to be looking at the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification. Again, that’s the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification.
What choice does the infant have in her adoption? She’s brought into this world kicking and screaming… and totally dependent. She has to rely on others for her sustenance, for her cleanliness, for her warmth, and for her protection. If she is left alone for too long, she will die. But when this sweet child is adopted, all of these things are provided for her. She is loved and nurtured and made a part of the family. As she grows, she will be taught what it is to be a member of that family; what duties, behaviors, and dispositions are expected of her as a part of this family—and she will be expected to adhere to them. When she fails—and she will fail—she will be disciplined, but, as a beloved child of those parents. It will be the loving discipline of a caring mother or father that awaits her not the sentence of some cold judge. Family membership has its privileges and responsibilities and this morning we will be looking at this from the vantage point of . Our theme for today’s message is: Because we are the adopted children of God in Christ, we can confidently abide in and reflect Christ as we find rest in the face of the world. Because we are the adopted children of God in Christ, we can confidently abide in and reflect Christ as we find rest in the face of the world. We’re going to be looking at the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification. Again, that’s the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification.
What choice does the infant have in her adoption? She’s brought into this world kicking and screaming… and totally dependent. She has to rely on others for her sustenance, for her cleanliness, for her warmth, and for her protection. If she is left alone for too long, she will die. But when this sweet child is adopted, all of these things are provided for her. She is loved and nurtured and made a part of the family. As she grows, she will be taught what it is to be a member of that family; what duties, behaviors, and dispositions are expected of her as a part of this family—and she will be expected to adhere to them. When she fails—and she will fail—she will be disciplined, but, as a beloved child of those parents. It will be the loving discipline of a caring mother or father that awaits her not the sentence of some cold judge. Family membership has its privileges and responsibilities and this morning we will be looking at this from the vantage point of . Our theme for today’s message is: Because we are the adopted children of God in Christ, we can confidently abide in and reflect Christ as we find rest in the face of the world. Because we are the adopted children of God in Christ, we can confidently abide in and reflect Christ as we find rest in the face of the world. We’re going to be looking at the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification. Again, that’s the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification.
What choice does the infant have in her adoption? She’s brought into this world kicking and screaming… and totally dependent. She has to rely on others for her sustenance, for her cleanliness, for her warmth, for her protection. If she is left alone for too long, she will die. But when this sweet child is adopted, all of these things are provided for her. She is loved and nurtured and made a part of the family. As she grows, she will be taught what it is to be a member of that family; what duties, behaviors, and dispositions are expected of her as a part of this family—and she will be expected to adhere to them. When she fails—and she will fail—she will be disciplined, but, as a beloved child of those parents. It will be the loving discipline of a caring mother or father that awaits her not the sentence of some cold judge. Family membership has its privileges and responsibilities and this morning we will be looking at this from the vantage point of . Our theme for today’s message is: Because we are the adopted children of God in Christ, we can confidently abide in and reflect Christ as we find rest in the face of the world. Because we are the adopted children of God in Christ, we can confidently abide in and reflect Christ as we find rest in the face of the world. We’re going to be looking at the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification. Again, that’s the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification.
What choice does the infant have in her adoption? She’s brought into this world kicking and screaming… and totally dependent. She has to rely on others for her sustenance, for her cleanliness, for her warmth, for her protection, etc. If she is left alone for too long, she will die. But when this sweet child is adopted, all these things are provided for her. She is loved and nurtured and made a part of the family. As she grows, she will be taught what it is to be a member of that family; what duties, behaviors, and dispositions are expected of her as a part of this family—and she will be expected to adhere to them. When she fails—and she will fail—she will be disciplined, but, as a beloved child of those parents, it will be the loving discipline of a caring mother or father that awaits her not the sentence of some cold judge. Family membership has its privileges and responsibilities and this morning we will be looking at this from the vantage point of . Our theme for today’s message is: Because we are the adopted children of God in Christ, we can confidently abide in and reflect Christ as we find rest in the face of the world. Because we are the adopted children of God in Christ, we can confidently abide in and reflect Christ as we find rest in the face of the world. We’re going to be looking at the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification. Again, that’s the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification.
Upon reading this passage, we have to keep in mind that John writes this epistle to a specific group of believers at a particular time who were hearing false teachings concerning the Gospel. They were being questioned about whether Jesus was the Son of God (; , , ), whether He came in the flesh (), whether they had to truly obey God’s commandments—as in today’s passage ()—and whether or not they needed to actually love others ().[1] John is answering some of these criticisms in this passage.
Upon reading this passage, we have to keep in mind that John writes this epistle to a specific group of believers at a particular time who were hearing false teachings concerning the Gospel. They were being questioned about whether Jesus was the Son of God (; , , ), whether He came in the flesh (), whether they had to truly obey God’s commandments—as in today’s passage ()—and whether or not they needed to actually love others ().[1] John is answering some of these criticisms in this passage.
What choice does the infant have in her adoption? She’s brought into this world kicking and screaming… and totally dependent. She has to rely on others for her sustenance, for her cleanliness, for her warmth, and for her protection. If she is left alone for too long, she will die. But when this sweet child is adopted, all of these things are provided for her. She is loved and nurtured and made a part of the family. As she grows, she will be taught what it is to be a member of that family; what duties, behaviors, and dispositions are expected of her as a part of this family—and she will be expected to adhere to them. When she fails—and she will fail—she will be disciplined, but, as a beloved child of those parents. It will be the loving discipline of a caring mother or father that awaits her not the sentence of some cold judge. Family membership has its privileges and responsibilities and this morning we will be looking at this from the vantage point of . Our theme for today’s message is: Because we are the adopted children of God in Christ, we can confidently abide in and reflect Christ as we find rest in the face of the world. Because we are the adopted children of God in Christ, we can confidently abide in and reflect Christ as we find rest in the face of the world. We’re going to be looking at the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification. Again, that’s the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification.
What choice does the infant have in her adoption? She’s brought into this world kicking and screaming… and totally dependent. She has to rely on others for her sustenance, for her cleanliness, for her warmth, and for her protection. If she is left alone for too long, she will die. But when this sweet child is adopted, all of these things are provided for her. She is loved and nurtured and made a part of the family. As she grows, she will be taught what it is to be a member of that family; what duties, behaviors, and dispositions are expected of her as a part of this family—and she will be expected to adhere to them. When she fails—and she will fail—she will be disciplined, but as a beloved child of those parents. It will be the loving discipline of a caring mother or father that awaits her not the sentence of some cold judge. Family membership has its privileges and responsibilities and this morning we will be looking at this from the vantage point of . Our theme for today’s message is: Because we are the adopted children of God in Christ, we can confidently abide in and reflect Christ as we find rest in the face of the world. Because we are the adopted children of God in Christ, we can confidently abide in and reflect Christ as we find rest in the face of the world. We’re going to be looking at the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification. Again, that’s the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification.
Upon reading this passage, we have to keep in mind that John writes this epistle to a specific group of believers at a particular time who were hearing false teachings concerning the Gospel. They were being questioned about whether Jesus was the Son of God (; , , ), whether He came in the flesh (), whether they had to truly obey God’s commandments—as in today’s passage ()—and whether or not they needed to actually love others ().[1] John is answering some of these criticisms in this passage.
Upon reading this passage, we have to keep in mind that John writes this epistle to a specific group of believers at a particular time who were hearing false teachings concerning the Gospel. They were being questioned about whether Jesus was the Son of God (; , , ), whether He came in the flesh (), whether or not they needed to actually love others (), and whether they had to truly obey God’s commandments—as in today’s passage (also ).[1] John is answering some of these criticisms in this passage.
What choice does the infant have in her adoption? She’s brought into this world kicking and screaming… and totally dependent. She has to rely on others for her sustenance, for her cleanliness, for her warmth, and for her protection. If she is left alone for too long, she will die. But when this sweet child is adopted, all of these things are provided for her. She is loved and nurtured and made a part of the family. As she grows, she will be taught what it is to be a member of that family; what duties, behaviors, and dispositions are expected of her as a part of this family—and she will be expected to adhere to them. When she fails—and she will fail—she will be disciplined, but as a beloved child of those parents. It will be the loving discipline of a caring mother or father that awaits her not the sentence of some cold judge. God wants us to know that family membership has its privileges and responsibilities and this morning we will be looking at this from the vantage point of . Our theme for today’s message is: Because we are the adopted children of God in Christ, we can confidently abide in and reflect Christ as we find rest in the face of the world. Because we are the adopted children of God in Christ, we can confidently abide in and reflect Christ as we find rest in the face of the world. We’re going to be looking at the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification. Again, that’s the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification.
Upon reading this passage, we have to keep in mind that John writes this epistle to a specific group of believers at a particular time who were hearing false teachings concerning the Gospel. They were being questioned about whether Jesus was the Son of God (; , , ), whether He came in the flesh (), whether they had to truly obey God’s commandments—as in today’s passage ()—and whether or not they needed to actually love others ().[1] John is answering some of these criticisms in this passage.
What choice does the infant have in her adoption? She’s brought into this world kicking and screaming… and totally dependent. She has to rely on others for her sustenance, for her cleanliness, for her warmth, and for her protection. If she is left alone for too long, she will die. But when this sweet child is adopted, all of these things are provided for her. She is loved and nurtured and made a part of the family. As she grows, she will be taught what it is to be a member of that family; what duties, behaviors, and dispositions are expected of her as a part of this family—and she will be expected to adhere to them. When she fails—and she will fail—she will be disciplined, but as a beloved child of those parents. It will be the loving discipline of a caring mother or father that awaits her not the sentence of some cold judge. God wants us to know that family membership has its privileges and responsibilities and this morning we will be looking at this from the vantage point of . Our theme for today’s message is: Because we are the adopted children of God in Christ, we can confidently abide in and reflect Christ as we find rest in the face of the world. Because we are the adopted children of God in Christ, we can confidently abide in and reflect Christ as we find rest in the face of the world. We’re going to be looking at the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification. Again, that’s the problem of sin, our adoption through the appearances of the Son, and the process of our sanctification.
The problem of sin. ()
The problem of sin. ()
Even though the child from our illustration is adopted into her new family, her obligation to obedience is not diminished. So first we’re going to take a look at…
Upon reading this passage, we have to keep in mind that John is writing this epistle to a specific group of believers at a particular time who were hearing false teachings concerning the Gospel. They were being questioned about whether Jesus was the Son of God (; , , ), whether He came in the flesh (), whether or not they needed to actually love others (), and whether they had to truly obey God’s commandments—as in today’s passage (also ).[1] These new Christians had to know how to answer these criticisms in light of who they now were in Jesus—that is, who they were in the family of God.
Upon reading this passage, we have to keep in mind that John is writing this epistle to a specific group of believers at a particular time who were hearing false teachings concerning the Gospel. They were being questioned about whether Jesus was the Son of God (; , , ), whether He came in the flesh (), whether or not they needed to actually love others (), and whether they had to truly obey God’s commandments—as in today’s passage (also ).[1] These new Christians had to know how to answer these criticisms in light of who they are in Jesus—that is, who they are in the family of God.
The problem of sin. ()
Upon reading this passage, we have to keep in mind that John is writing this epistle to a specific group of believers at a particular time who were hearing false teachings concerning the Gospel. They were being questioned about whether Jesus was the Son of God (; , , ), whether He came in the flesh (), whether or not they needed to actually love others (), and whether they had to truly obey God’s commandments—as in today’s passage (also ).[1] These new Christians had to know how to answer these criticisms in light of who they are in Jesus—that is, who they are in the family of God.
Upon reading this passage, we have to keep in mind that John writes this epistle to a specific group of believers at a particular time who were hearing false teachings concerning the Gospel. They were being questioned about whether Jesus was the Son of God (; , , ), whether He came in the flesh (), whether or not they needed to actually love others (), and whether they had to truly obey God’s commandments—as in today’s passage (also ).[1] John is answering some of these criticisms in this passage.
The problem of sin. ()
Upon reading this passage, we have to keep in mind that John is writing this epistle to a specific group of believers at a particular time who were hearing false teachings concerning the Gospel. They were being questioned about whether Jesus was the Son of God (; , , ), whether He came in the flesh (), whether or not they needed to actually love others (), and whether they had to truly obey God’s commandments—as in today’s passage (also ).[1] These new Christians had to know how to answer these criticisms in light of who they are in Jesus—that is, who they are in the family of God.
Upon reading this passage, we have to keep in mind that John is writing this epistle to a specific group of believers at a particular time who were hearing false teachings concerning the Gospel. They were being questioned about whether Jesus was the Son of God (; , , ), whether He came in the flesh (), whether or not they needed to actually love others (), and whether they had to truly obey God’s commandments—as in today’s passage (also ).[1] These new Christians had to know how to answer these criticisms in light of who they are in Jesus—that is, who they are in the family of God.
Upon reading this passage, we have to keep in mind that John is writing this epistle to a specific group of believers at a particular time who were hearing false teachings concerning the Gospel. They were being questioned about whether Jesus was the Son of God (; , , ), whether He came in the flesh (), whether or not they needed to actually love others (), and whether they had to truly obey God’s commandments—as in today’s passage (also ).[1] These new Christians had to know how to answer these criticisms in light of who they are in Jesus—that is, who they are in the family of God.
Upon reading this passage, we have to keep in mind that John is writing this epistle to a specific group of believers at a particular time who were hearing false teachings concerning the Gospel. They were being questioned about whether Jesus was the Son of God (; , , ), whether He came in the flesh (), whether or not they needed to actually love others (), and whether they had to truly obey God’s commandments—as in today’s passage (also ).[1] These new Christians had to know how to answer these criticisms in light of who they are in Jesus—that is, who they are in the family of God.
Upon reading this passage, we have to keep in mind that John is writing this epistle to a specific group of believers at a particular time who were hearing false teachings concerning the Gospel. They were being questioned about whether Jesus was the Son of God (; , , ), whether He came in the flesh (), whether or not they needed to actually love others (), and whether they had to truly obey God’s commandments—as in today’s passage (also ).[1] These new Christians had to know how to answer these criticisms in light of who they now were in Jesus—that is, who they were in the family of God.
Upon reading this passage, we have to keep in mind that John is writing this epistle to a specific group of believers at a particular time who were hearing false teachings concerning the Gospel. They were being questioned about whether Jesus was the Son of God (; , , ), whether He came in the flesh (), whether or not they needed to actually love others (), and whether they had to truly obey God’s commandments—as in today’s passage (also ).[1] These new Christians had to know how to answer these criticisms in light of who they are in Jesus—that is, who they are in the family of God.
Upon reading this passage, we have to keep in mind that John is writing this epistle to a specific group of believers at a particular time who were hearing false teachings concerning the Gospel. They were being questioned about whether Jesus was the Son of God (; , , ), whether He came in the flesh (), whether or not they needed to actually love others (), and whether they had to truly obey God’s commandments—as in today’s passage (also ).[1] These new Christians had to know how to answer these criticisms in light of who they are in Jesus—that is, who they are in the family of God.
Upon reading this passage, we have to keep in mind that John is writing this epistle to a specific group of believers at a particular time who were hearing false teachings concerning the Gospel. They were being questioned about whether Jesus was the Son of God (; , , ), whether He came in the flesh (), whether or not they needed to actually love others (), and whether they had to truly obey God’s commandments—as in today’s passage (also ).[1] These new Christians had to know how to answer these criticisms in light of who they are in Jesus—that is, who they are in the family of God.
And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.[2]
Even though we are adopted into her our new family, our obligation to obedience is not diminished. So first we’re going to take a look at…
Even though we are adopted into her our new family, our obligation to obedience is not diminished. So first we’re going to take a look at…
Even though we are adopted into our new family, our obligation to obedience is not diminished. So first we’re going to take a look at…
The problem of sin. ()
And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.[2]
And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.[2]
Even though we are adopted into our new family, our obligation to obedience is not diminished. So first we’re going to take a look at…
Even though we are adopted into her our new family, our obligation to obedience is not diminished. So first we’re going to take a look at…
Even though we are adopted into our new family, our obligation to obedience is not diminished. So first we’re going to take a look at…
Even though we are adopted into our new family, our obligation to obedience is not diminished. So first we’re going to take a look at…
And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.[2]
Even though we are adopted into our new family, our obligation to obedience is not diminished. So first we’re going to take a look at…
Even though we are adopted into her our new family, our obligation to obedience is not diminished. So first we’re going to take a look at…
Even though the child from our illustration is adopted into her new family, her obligation to obedience is not diminished. So first we’re going to take a look at…
Even though we are adopted into our new family, our obligation to obedience is not diminished. So first we’re going to take a look at…
Even though we are adopted into our new family, our obligation to obedience is not diminished. So first we’re going to take a look at…
Here, in verses 28 and 29, we read the Apostle John commanding the church to “abide,” “remain,” or “stay” in Jesus Christ, and this is for the purpose of being able to stand before Him at His second coming. John then states that since Christ is righteous, the sign of being born of Him is a righteous life—which begs the questions: If everyone who practices righteousness has been born of Christ, who then is righteous? How righteous is righteous enough? The fact of the matter is “None is righteous, no, not one.[3]”
The problem of sin. ()
The problem of sin. ()
Here, in verses 28 and 29, we read the Apostle John commanding the church to “abide,” “remain,” or “stay” in Jesus Christ, and this is for the purpose of being able to stand before Him at His second coming. John then states that since Christ is righteous, the sign of being born of Him is a righteous life—which begs the questions: If everyone who practices righteousness has been born of Christ, who then is righteous? How righteous is righteous enough? The fact of the matter is “None is righteous, no, not one.[3]”
The problem of sin. ()
The problem of sin. ()
The problem of sin. ()
The problem of sin. ()
The problem of sin. ()
The problem of sin. ()
Here, in verses 28 and 29, we read the Apostle John commanding the church to “abide,” “remain,” or “stay” in Jesus Christ, and this is for the purpose of being able to stand before Him at His second coming. John then states that since Christ is righteous, the sign of being born of Him is a righteous life—which begs the questions: If everyone who practices righteousness has been born of Christ, who then is righteous? How righteous is righteous enough? The fact of the matter is “None is righteous, no, not one.[3]”
The problem of sin. ()
The problem of sin. ()
And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.[2]
The problem of sin. ()
Here, in verses 28 and 29, we read the Apostle John commanding the church to “abide,” “remain,” or “stay” in Jesus Christ, and this is for the purpose of being able to stand before Him at His second coming. John then states that since Christ is righteous, the sign of being born of Him is a righteous life—which begs the questions: If everyone who practices righteousness has been born of Christ, who then is righteous? How righteous is righteous enough? The fact of the matter is “None is righteous, no, not one.[3]”
The problem of sin. ()
Isn’t this the state we so often find ourselves in today? Whether it’s the site you know you shouldn’t be looking at, valuing that promotion above all else, spending time with that person you know is unwise—if not sinful—desiring that which isn’t yours, drinking “just a little too much” a little too often, or taking advantage of a situation just to get ahead, we have all fallen short and are less than righteous. Think about that for a minute. We have all transgressed a holy God Who demands perfect obedience to His law, so much so that we read, “Whoever keeps the whole law but fails in one point has become guilty of all of it.”[4] We have all been corrupted by sin and deserve Hell. We will all be called to give an account before the righteous Judge at the end of days, namely Jesus Christ.
Isn’t this the state we so often find ourselves in today? Whether it’s the site you know you shouldn’t be looking at, valuing that promotion above all else, spending time with that person you know is unwise—if not sinful—desiring that which isn’t yours, drinking “just a little too much” a little too often, or taking advantage of a situation just to get ahead, we have all fallen short and are less than righteous. Think about that for a minute. We have all transgressed a holy God Who demands perfect obedience to His law, so much so that we read, “Whoever keeps the whole law but fails in one point has become guilty of all of it.”[4] We have all been corrupted by sin and deserve Hell. We will all be called to give an account before the righteous Judge at the end of days, namely Jesus Christ.
Isn’t this the state we so often find ourselves in today? Whether it’s the site you know you shouldn’t be looking at, valuing that promotion above all else, spending time with that person you know is unwise—if not sinful—desiring that which isn’t yours, drinking “just a little too much” a little too often, or taking advantage of a situation just to get ahead, we have all fallen short and are less than righteous. Think about that for a minute. We have all transgressed a holy God Who demands perfect obedience to His law, so much so that we read, “Whoever keeps the whole law but fails in one point has become guilty of all of it.”[4] We have been corrupted by sin and deserve Hell. We will all be called to give an account before the righteous Judge at the end of days, namely Jesus Christ.
Isn’t this the state we so often find ourselves in today? Whether it’s the site you know you shouldn’t be looking at, valuing that promotion above all else, spending time with that person you know is unwise—if not sinful—desiring that which isn’t yours, drinking “just a little too much” a little too often, or taking advantage of a situation just to get ahead, we have all fallen short and are less than righteous. Think about that for a minute. We have all transgressed a holy God Who demands perfect obedience to His law, so much so that we read, “Whoever keeps the whole law but fails in one point has become guilty of all of it.”[4] We have all been corrupted by sin and deserve Hell. We will all be called to give an account before the righteous Judge at the end of days, namely Jesus Christ.
And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.[2]
And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.[2]
And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.[2]
And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.[2]
And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.[2]
Here, in verses 28 and 29, we read the Apostle John commanding the church to “abide,” “remain,” or “stay” in Jesus Christ, and this is for the purpose of being able to stand before Him at His second coming. John then states that since Christ is righteous, the sign of being born of Him is a righteous life—which begs the questions: If everyone who practices righteousness has been born of Christ, who then is righteous? How righteous is righteous enough? The fact of the matter is “None is righteous, no, not one.[3]”
And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.[2]
And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.[2]
And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.[2]
And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.[2]
And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.[2]
And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.[2]
And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.[2]
This shame of sin can sometimes rob us of our confidence before Christ, can’t it? We sin, we think of God’s holiness, we slide into guilt and depression, and we work hard to try to earn back God’s favor. It’s a tiring and endless cycle that leaves us feeling rotten to the core. What can we do? How can we earn back that which was lost?
This shame of sin can sometimes rob us of our confidence before Christ, can’t it? We screw up, we think of God’s holiness, we slide into guilt and depression, and we work hard to try to earn back God’s favor. It’s a tiring and endless cycle that leaves us feeling rotten to the core. What can we do? How can we earn back that which was lost?
Here, in verses 28 and 29, we read the Apostle John commanding the church to “abide,” “remain,” or “stay” in Jesus Christ, and this is for the purpose of being able to stand before Him at His second coming. That is to say, begin to rejoice at his coming rather than running in fear. Boys and girls, this is something along the lines of playing with your parents’ fancy keepsake and breaking it while at the same time hearing their car door close in the garage, signaling they are home. Isn’t your first instinct to run and hide? That’s what our first parents did in the garden! You should have just listened to the rules all along, right? John then states that since Christ is righteous, the sign of being born of Him is a righteous life, which begs a couple of questions: If everyone who practices righteousness has been born of Christ, who then is righteous? How righteous is righteous enough? The fact of the matter is “None is righteous, no, not one.[3]”
Here, in verses 28 and 29, we read the Apostle John commanding the church to “abide,” “remain,” or “stay” in Jesus Christ, and this is for the purpose of being able to stand before Him at His second coming. That is to say, rejoice at his coming rather than running in fear. Boys and girls, this is something along the lines of playing with your parents’ fancy keepsake and breaking it while at the same time hearing their car door close in the garage, signaling they are home. Isn’t your first instinct to run and hide? You should have just listened to the rules all along, right? John then states that since Christ is righteous, the sign of being born of Him is a righteous life, which begs a couple of questions: If everyone who practices righteousness has been born of Christ, who then is righteous? How righteous is righteous enough? The fact of the matter is “None is righteous, no, not one.[3]”
Here, in verses 28 and 29, we read the Apostle John commanding the church to “abide,” “remain,” or “stay” in Jesus Christ, and this is for the purpose of being able to stand before Him at His second coming. John then states that since Christ is righteous, the sign of being born of Him is a righteous life, which begs the questions: If everyone who practices righteousness has been born of Christ, who then is righteous? How righteous is righteous enough? The fact of the matter is “None is righteous, no, not one.[3]”
Here, in verses 28 and 29, we read the Apostle John commanding the church to “abide,” “remain,” or “stay” in Jesus Christ, and this is for the purpose of being able to stand before Him at His second coming. That is to say, begin to rejoice at his coming rather than running in fear. Boys and girls, this is something along the lines of playing with your parents’ fancy keepsake and breaking it while at the same time hearing their car door close in the garage, signaling they are home. Isn’t your first instinct to run and hide? That’s what our first parents did in the garden! You should have just listened to the rules all along, right? John then states that since Christ is righteous, the sign of being born of Him is a righteous life, which begs a couple of questions: If everyone who practices righteousness has been born of Christ, who then is righteous? How righteous is righteous enough? The fact of the matter is “None is righteous, no, not one.[3]”
Here, in verses 28 and 29, we read the Apostle John commanding the church to “abide,” “remain,” or “stay” in Jesus Christ, and this is for the purpose of being able to stand before Him at His second coming. That is to say, begin to rejoice at his coming rather than running in fear. Boys and girls, this is something along the lines of playing with your parents’ fancy keepsake and breaking it while at the same time hearing their car door close in the garage, signaling they are home. Isn’t your first instinct to run and hide? That’s what our first parents did in the garden! You should have just listened to the rules all along, right? John then states that since Christ is righteous, the sign of being born of Him is a righteous life, which begs a couple of questions: If everyone who practices righteousness has been born of Christ, who then is righteous? How righteous is righteous enough? The fact of the matter is “None is righteous, no, not one.[3]”
Here, in verses 28 and 29, we read the Apostle John commanding the church to “abide,” “remain,” or “stay” in Jesus Christ, and this is for the purpose of being able to stand before Him at His second coming. That is to say, begin to rejoice at his coming rather than running in fear. Boys and girls, this is something along the lines of playing with your parents’ fancy keepsake and breaking it while at the same time hearing their car door close in the garage, signaling they are home. Isn’t your first instinct to run and hide? That’s what our first parents did in the garden! You should have just listened to the rules all along, right? John then states that since Christ is righteous, the sign of being born of Him is a righteous life, which begs a couple of questions: If everyone who practices righteousness has been born of Christ, who then is righteous? How righteous is righteous enough? The fact of the matter is “None is righteous, no, not one.[3]”
Here, in verses 28 and 29, we read the Apostle John commanding the church to “abide,” “remain,” or “stay” in Jesus Christ, and this is for the purpose of being able to stand before Him at His second coming. That is to say, rejoice at his coming rather than running in fear. Boys and girls, this is something along the lines of playing with your parents’ fancy keepsake and breaking while at the same time hearing their car door close in the garage, signaling they are home. You should have just listened to the rules all along, right? John then states that since Christ is righteous, the sign of being born of Him is a righteous life, which begs a couple of questions: If everyone who practices righteousness has been born of Christ, who then is righteous? How righteous is righteous enough? The fact of the matter is “None is righteous, no, not one.[3]”
Isn’t this the state we so often find ourselves in today? Whether it’s the site you know you shouldn’t be looking at, valuing that promotion above all else, spending time with that person you know is unwise—if not sinful—desiring that which isn’t yours, drinking “just a little too much” a little too often, or taking advantage of a situation just to get ahead, we have all fallen short and are less than righteous. Think about that for a minute. We have all transgressed a holy God Who demands perfect obedience to His law, so much so that we read, “Whoever keeps the whole law but fails in one point has become guilty of all of it.”[4] We have all been corrupted by sin and deserve Hell. We will all be called to give an account before the righteous Judge at the end of days, namely Jesus Christ.
Here, in verses 28 and 29, we read the Apostle John commanding the church to “abide,” “remain,” or “stay” in Jesus Christ, and this is for the purpose of being able to stand before Him at His second coming. That is to say, begin to rejoice at his coming rather than running in fear. Boys and girls, this is something along the lines of playing with your parents’ fancy keepsake and breaking it while at the same time hearing their car door close in the garage, signaling they are home. Isn’t your first instinct to run and hide? That’s what our first parents did in the garden! You should have just listened to the rules all along, right? John then states that since Christ is righteous, the sign of being born of Him is a righteous life, which begs a couple of questions: If everyone who practices righteousness has been born of Christ, who then is righteous? How righteous is righteous enough? The fact of the matter is “None is righteous, no, not one.[3]”
Here, in verses 28 and 29, we read the Apostle John commanding the church to “abide,” “remain,” or “stay” in Jesus Christ, and this is for the purpose of being able to stand before Him at His second coming. John then states that since Christ is righteous, the sign of being born of Him is a righteous life, which begs the questions: If everyone who practices righteousness has been born of Christ, who then is righteous? How righteous is righteous enough? The fact of the matter is “None is righteous, no, not one.[3]”
This shame of sin can sometimes rob us of our confidence before Christ, can’t it? We sin, we think of God’s holiness, we slide into guilt and depression, and we work hard to try to earn back God’s favor. It’s a tiring and endless cycle that leaves us feeling rotten to the core. What can we do? How can we earn back that which was lost?
Here, in verses 28 and 29, we read the Apostle John commanding the church to “abide,” “remain,” or “stay” in Jesus Christ, and this is for the purpose of being able to stand before Him at His second coming. John then states that since Christ is righteous, the sign of being born of Him is a righteous life, which begs the questions: If everyone who practices righteousness has been born of Christ, who then is righteous? How righteous is righteous enough? The fact of the matter is “None is righteous, no, not one.[3]”
Here, in verses 28 and 29, we read the Apostle John commanding the church to “abide,” “remain,” or “stay” in Jesus Christ, and this is for the purpose of being able to stand before Him at His second coming. That is to say, rejoice at his coming rather than running in fear. Boys and girls, this is something along the lines of playing with your parents’ fancy keepsake and breaking it while at the same time hearing their car door close in the garage, signaling they are home. Isn’t your first instinct to run and hide? That’s what our first parents did in the garden! You should have just listened to the rules all along, right? John then states that since Christ is righteous, the sign of being born of Him is a righteous life, which begs a couple of questions: If everyone who practices righteousness has been born of Christ, who then is righteous? How righteous is righteous enough? The fact of the matter is “None is righteous, no, not one.[3]”
Here, in verses 28 and 29, we read the Apostle John commanding the church to “abide,” “remain,” or “stay” in Jesus Christ, and this is for the purpose of being able to stand before Him at His second coming. That is to say, rejoice at his coming rather than running in fear. Boys and girls, this is something along the lines of playing with your parents fancy keepsake and breaking while at the same time hearing their car door close in the garage, signaling they are home. You should have just listened to the rules all along, right? John then states that since Christ is righteous, the sign of being born of Him is a righteous life, which begs a couple of questions: If everyone who practices righteousness has been born of Christ, who then is righteous? How righteous is righteous enough? The fact of the matter is “None is righteous, no, not one.[3]”
This shame of sin can sometimes rob us of our confidence before Christ, can’t it? We sin, we think of God’s holiness, we slide into guilt and depression, and we work hard to try to earn back God’s favor. It’s a tiring and endless cycle that leaves us feeling rotten to the core. What can we do? How can we earn back that which was lost?
Isn’t this the state we so often find ourselves in today? Whether it’s the site you know you shouldn’t be looking at, valuing that promotion above all else, spending time with that person you know is unwise—if not sinful—desiring that which isn’t yours, drinking “just a little too much” a little too often, or taking advantage of a situation just to get ahead, we have all fallen short and are less than righteous. Think about that for a minute. We have all transgressed a holy God who demands perfect obedience to His law, so much so that we read, “Whoever keeps the whole law but fails in one point has become guilty of all of it.”[4] We have all been corrupted by sin and deserve Hell. We will all be called to give an account before the righteous Judge at the end of days, namely, Jesus Christ.
Isn’t this the state we so often find ourselves in today? Whether it’s the site you know you shouldn’t be looking at, valuing that promotion above all else, spending time with that person you know is unwise—if not sinful—desiring that which isn’t yours, drinking “just a little too much” a little too often, or taking advantage of a situation just to get ahead, we have all fallen short and are less than righteous. Think about that for a minute. We have all transgressed a holy God who demands perfect obedience to His law, so much so that we read, “Whoever keeps the whole law but fails in one point has become guilty of all of it.”[4] We have all been corrupted by sin and deserve Hell. We will all be called to give an account before the righteous Judge at the end of days, namely, Jesus Christ.
Isn’t this the state we so often find ourselves in today? Whether it’s the site you know you shouldn’t be looking at, valuing that promotion above all else, spending time with that person you know is unwise—if not sinful—desiring that which isn’t yours, drinking “just a little too much” a little too often, or taking advantage of a situation just to get ahead, we have all fallen short and are less than righteous. Think about that for a minute. We have all transgressed a holy God who demands perfect obedience to His law, so much so that we read, “Whoever keeps the whole law but fails in one point has become guilty of all of it.”[4] We have all been corrupted by sin and deserve Hell. We will all be called to give an account before the righteous Judge at the end of days, namely, Jesus Christ.
You can’t. And this brings us to our next point.
Isn’t this the state we so often find ourselves in today? Whether it’s the site you know you shouldn’t be looking at, valuing that promotion above all else, spending time with that person you know is unwise—if not sinful—desiring that which isn’t yours, drinking “just a little too much” a little too often, or taking advantage of a situation just to get ahead, we have all fallen short and are less than righteous. Think about that for a minute. We have all transgressed a holy God who demands perfect obedience to His law, so much so that we read, “Whoever keeps the whole law but fails in one point has become guilty of all of it.”[4] We have all been corrupted by sin and deserve Hell. We will all be called to give an account before the righteous Judge at the end of days, namely, Jesus Christ.
You can’t. And this brings us to our next point.
Isn’t this the state we so often find ourselves in today? Whether it’s the site you know you shouldn’t be looking at, valuing that promotion above all else, spending time with that person you know is unwise—if not sinful—desiring that which isn’t yours, drinking “just a little too much” a little too often, or taking advantage of a situation just to get ahead, we have all fallen short and are less than righteous. Think about that for a minute. We have all transgressed a holy God who demands perfect obedience to His law, so much so that we read, “Whoever keeps the whole law but fails in one point has become guilty of all of it.”[4] We have all been corrupted by sin and deserve Hell. We will all be called to give an account before the righteous Judge at the end of days, namely, Jesus Christ.
Isn’t this the state we so often find ourselves in today? Whether it’s the site you know you shouldn’t be looking at, valuing that promotion above all else, spending time with that person you know is unwise—if not sinful—desiring that which isn’t yours, drinking “just a little too much” a little too often, or taking advantage of a situation just to get ahead, we have all fallen short and are less than righteous. Think about that for a minute. We have all transgressed a holy God who demands perfect obedience to His law, so much so that we read, “Whoever keeps the whole law but fails in one point has become guilty of all of it.”[4] We have all been corrupted by sin and deserve Hell. We will all be called to give an account before the righteous Judge at the end of days, namely, Jesus Christ.
You can’t. And this brings us to our next point.
You can’t. And this brings us to our next point.
Isn’t this the state we so often find ourselves in today? Whether it’s the site you know you shouldn’t be looking at, valuing that promotion above all else, spending time with that person you know is unwise—if not sinful—desiring that which isn’t yours, drinking “just a little too much” a little too often, or taking advantage of a situation just to get ahead, we have all fallen short and are less than righteous. Think about that for a minute. We have all transgressed a holy God who demands perfect obedience to His law, so much so that we read, “Whoever keeps the whole law but fails in one point has become guilty of all of it.”[4] We have all been corrupted by sin and deserve Hell. We will all be called to give an account before the righteous Judge at the end of days, namely, Jesus Christ.
This shame of sin can sometimes rob us of our confidence before Christ, can’t it? We sin, we think of God’s holiness, we slide into guilt and depression, and we work hard to try to earn back God’s favor. It’s a tiring and endless cycle that leaves us feeling rotten to the core. What can we do? How can we earn back that which was lost?
Isn’t this the state we so often find ourselves in today? Whether it’s the site you know you shouldn’t be looking at, valuing that promotion above all else, spending time with that person you know is unwise—if not sinful—desiring that which isn’t yours, drinking “just a little too much” a little too often, or taking advantage of a situation just to get ahead, we have all fallen short and are less than righteous. Think about that for a minute. We have all transgressed a holy God who demands perfect obedience to His law, so much so that we read, “Whoever keeps the whole law but fails in one point has become guilty of all of it.”[4] We have all been corrupted by sin and deserve Hell. We will all be called to give an account before the righteous Judge at the end of days, namely, Jesus Christ.
Isn’t this the state we so often find ourselves in today? Whether it’s the site you know you shouldn’t be looking at, valuing that promotion above all else, spending time with that person you know is unwise—if not sinful—desiring that which isn’t yours, drinking “just a little too much” a little too often, or taking advantage of a situation just to get ahead, we have all fallen short and are less than righteous. Think about that for a minute. We have all transgressed a holy God who demands perfect obedience to His law, so much so that we read, “Whoever keeps the whole law but fails in one point has become guilty of all of it.”[4] We have all been corrupted by sin and deserve Hell. We will all be called to give an account before the righteous Judge at the end of days, namely, Jesus Christ.
Isn’t this the state we so often find ourselves in today? Whether it’s the site you know you shouldn’t be looking at, valuing that promotion above all else, spending time with that person you know is unwise—if not sinful—desiring that which isn’t yours, drinking “just a little too much” a little too often, or taking advantage of a situation just to get ahead, we have all fallen short and are less than righteous. Think about that for a minute. We have all transgressed a holy God who demands perfect obedience to His law, so much so that we read, “Whoever keeps the whole law but fails in one point has become guilty of all of it.”[4] We have all been corrupted by sin and deserve Hell. We will all be called to give an account before the righteous Judge at the end of days, namely, Jesus Christ.
Isn’t this the state we so often find ourselves in today? Whether it’s the site you know you shouldn’t be looking at, valuing that promotion above all else, spending time with that person you know is unwise—if not sinful—desiring that which isn’t yours, drinking “just a little too much” a little too often, or taking advantage of a situation just to get ahead, we have all fallen short and are less than righteous. Think about that for a minute. We have all transgressed a holy God who demands perfect obedience to His law, so much so that we read, “Whoever keeps the whole law but fails in one point has become guilty of all of it.”[4] We have all been corrupted by sin and deserve Hell. We will all be called to give an account before the righteous Judge at the end of days, namely Jesus Christ.
Isn’t this the state we so often find ourselves in today? Whether it’s the site you know you shouldn’t be looking at, valuing that promotion above all else, spending time with that person you know is unwise—if not sinful—desiring that which isn’t yours, drinking “just a little too much” a little too often, or taking advantage of a situation just to get ahead, we have all fallen short and are less than righteous. Think about that for a minute. We have all transgressed a holy God who demands perfect obedience to His law, so much so that we read, “Whoever keeps the whole law but fails in one point has become guilty of all of it.”[4] We have all been corrupted by sin and deserve Hell. We will all be called to give an account before the righteous Judge at the end of days, namely, Jesus Christ.
Our adoption through the appearances of the Son. (; )
This shame of sin can sometimes rob us of our confidence before Christ, can’t it? We sin, we think of God’s holiness, we slide into guilt and depression, and we work hard to try to earn back God’s favor. It’s a tiring and endless cycle that leaves us feeling rotten to the core. What can we do? How can we earn back that which was lost?
This shame of sin can sometimes rob us of our confidence before Christ, can’t it? We sin, we think of God’s holiness, we slide into guilt and depression, and we work hard to try to earn back God’s favor. It’s a tiring and endless cycle that leaves us feeling rotten to the core. What can we do? How can we earn back that which was lost?
This shame of sin can sometimes rob us of our confidence before Christ, can’t it? We sin, we think of God’s holiness, we slide into guilt and depression, and we work hard to try to earn back God’s favor. It’s a tiring and endless cycle that leaves us feeling rotten to the core. What can we do? How can we earn back that which was lost?
This shame of sin can sometimes rob us of our confidence before Christ, can’t it? We sin, we think of God’s holiness, we slide into guilt and depression, and we work hard to try to earn back God’s favor. It’s a tiring and endless cycle that leaves us feeling rotten to the core. What can we do? How can we earn back that which was lost?
This shame of sin can sometimes rob us of our confidence before Christ, can’t it? We sin, we think of God’s holiness, we slide into guilt and depression, and we work hard to try to earn back God’s favor. It’s a tiring and endless cycle that leaves us feeling rotten to the core. What can we do? How can we earn back that which was lost?
This shame of sin can sometimes rob us of our confidence before Christ, can’t it? We sin, we think of God’s holiness, we slide into guilt and depression, and we work hard to try to earn back God’s favor. It’s a tiring and endless cycle that leaves us feeling rotten to the core. What can we do? How can we earn back that which was lost?
The appearances of the Son and our adoption. (; )
This shame of sin can sometimes rob us of our confidence before Christ, can’t it? We sin, we think of God’s holiness, we slide into guilt and depression, and we work hard to try to earn back God’s favor. It’s a tiring and endless cycle that leaves us feeling rotten to the core. What can we do? How can we earn back that which was lost?
This shame of sin can sometimes rob us of our confidence before Christ, can’t it? We sin, we think of God’s holiness, we slide into guilt and depression, and we work hard to try to earn back God’s favor. It’s a tiring and endless cycle that leaves us feeling rotten to the core. What can we do? How can we earn back that which was lost?
This shame of sin can sometimes rob us of our confidence before Christ, can’t it? We sin, we think of God’s holiness, we slide into guilt and depression, and we work hard to try to earn back God’s favor. It’s a tiring and endless cycle that leaves us feeling rotten to the core. What can we do? How can we earn back that which was lost?
You can’t. And this brings us to our next point.
This shame of sin can sometimes rob us of our confidence before Christ, can’t it? We sin, we think of God’s holiness, we slide into guilt and depression, and we work hard to try to earn back God’s favor. It’s a tiring and endless cycle that leaves us feeling rotten to the core. What can we do? How can we earn back that which was lost?
This shame of sin can sometimes rob us of our confidence before Christ, can’t it? We sin, we think of God’s holiness, we slide into guilt and depression, and we work hard to try to earn back God’s favor. It’s a tiring and endless cycle that leaves us feeling rotten to the core. What can we do? How can we earn back that which was lost?
This shame of sin can sometimes rob us of our confidence before Christ, can’t it? We sin, we think of God’s holiness, we slide into guilt and depression, and we work hard to try to earn back God’s favor. It’s a tiring and endless cycle that leaves us feeling rotten to the core. What can we do? How can we earn back that which was lost?
Our adoption through the appearances of the Son. (; )
Our adoption through the appearances of the Son. (; )
We can’t. And this brings us to our next point.
You can’t. And this brings us to our next point.
We can’t. And this brings us to our next point.
We can’t. And this brings us to our next point.
We can’t. And this brings us to our next point.
We can’t. And this brings us to our next point.
Our adoption through the appearances of the Son. (; )
In this short passage, only five verses, John uses the word “appear” three separate times, three times!
We can’t. And this brings us to our next point.
In this short passage, only five verses, John uses the word “appear” three separate times, three times!
In this short passage, only five verses, John uses the word “appear” three separate times, three times!
In this short passage, only five verses, John uses the word “appear” three separate times, three times! He also uses the word “children” three times, with a “beloved” added in there for good measure. This is no mistake! He wanted his readers then and us now to know where we stand before this holy God and righteous Judge.
We can’t. And this brings us to our next point.
We can’t. And this brings us to our next point.
We can’t. And this brings us to our next point.
We can’t. And this brings us to our next point.
We can’t. And this brings us to our next point.
The “appearance” in verse 28 here is pointing to Christ’s second coming and is picked up again in 3:2. He came, led a perfect life, died on the cross in our place, rose from the dead, and is seated at the right hand of God the Father making intercession/speaking on our behalf until the day he comes back to judge the living and the dead. He is coming again and He will finish what He has started.
Our adoption through the appearances of the Son. (; )
Our adoption through the appearances of the Son. (; )
Our adoption through the appearances of the Son. (; )
Our adoption through the appearances of the Son. (; )
Our adoption through the appearances of the Son. (; )
The “appearance” in verse 28 here is pointing to Christ’s second coming and is picked up again in 3:2. He came, led a perfect life, died on the cross in our place, rose from the dead, and is seated at the right hand of God the Father making intercession/speaking on our behalf until the day he comes back to judge the living and the dead. He is coming again and He will finish what He has started.
Our adoption through the appearances of the Son. (; )
Our adoption through the appearances of the Son. (; )
Our adoption through the appearances of the Son. (; )
Our adoption through the appearances of the Son. (; )
Our adoption through the appearances of the Son. (; )
The “appearance” in verse 28 here is pointing to Christ’s second coming and is picked up again in 3:2. He came, led a perfect life, died on the cross in our place, rose from the dead, and is seated at the right hand of God the Father making intercession/speaking on our behalf until the day he comes back to judge the living and the dead. He is coming again and He will finish what He has started.
Our adoption through the appearances of the Son. (; )
Our adoption through the appearances of the Son. (; )
In this short passage, only five verses, John uses the word “appear” three separate times, three times!
The “appearance” in verse 28 here is pointing to Christ’s second coming and is picked up again in 3:2. He came, led a perfect life, died on the cross in our place, rose from the dead, and is seated at the right hand of God the Father making intercession/speaking on our behalf until the day he comes back to judge the living and the dead. He is coming again and He will finish what He has started.
In this short passage, only five verses, John uses the word “appear” three separate times, three times! The “appearance” in verse 28 here is pointing to Christ’s second coming and is picked up again in 3:2. Jesus came, led a perfect life, died on the cross in our place, rose from the dead, and is seated at the right hand of God the Father making intercession/speaking on our behalf until the day he comes back to judge the living and the dead. Christ is coming again and He will finish what He has started.
In this short passage, only five verses, John uses the word “appear” three separate times, three times! The “appearance” in verse 28 here is pointing to Christ’s second coming and is picked up again in 3:2. He came, led a perfect life, died on the cross in our place, rose from the dead, and is seated at the right hand of God the Father making intercession/speaking on our behalf until the day he comes back to judge the living and the dead. Christ is coming again and He will finish what He has started.
In this short passage, only five verses, John uses the word “appear” three separate times, three times!
The “appearance” in verse 28 here is pointing to Christ’s second coming and is picked up again in 3:2. He came, led a perfect life, died on the cross in our place, rose from the dead, and is seated at the right hand of God the Father making intercession/speaking on our behalf until the day he comes back to judge the living and the dead. He is coming again and He will finish what He has started.
In this short passage, only five verses, John uses the word “appear” three separate times, three times!
In this short passage, only five verses, John uses the word “appear” three separate times, three times! The “appearance” in verse 28 here is pointing to Christ’s second coming and is picked up again in 3:2. Jesus came, led a perfect life, died on the cross in our place, rose from the dead, and is seated at the right hand of God the Father making intercession/speaking on our behalf until the day he comes back to judge the living and the dead. Christ is coming again and He will finish what He has started.
In this short passage, only five verses, John uses the word “appear” three separate times, three times!
In this short passage, only five verses, John uses the word “appear” three separate times, three times! The “appearance” in verse 28 here is pointing to Christ’s second coming and is picked up again in 3:2. Jesus came, led a perfect life, died on the cross in our place, rose from the dead, and is seated at the right hand of God the Father making intercession/speaking on our behalf until the day he comes back to judge the living and the dead. Christ is coming again and He will finish what He has started.
In this short passage, only five verses, John uses the word “appear” three separate times, three times!
In this short passage, only five verses, John uses the word “appear” three separate times, three times!
And then we come to 3:1a: “See what kind of love the Father has given to us, that we should be called children of God; and so we are.”[5]
John also uses the word “children” three times, with a “beloved” added in there for good measure. This is no mistake! He wanted his readers then and us now to know where we stand before this holy God and righteous Judge. And then we come to 3:1a: “See what kind of love the Father has given to us, that we should be called children of God; and so we are.”[5]
In this short passage, only five verses, John uses a form of the word “appear” three separate times, three times! The “appearance” in verse 28 here is pointing to Christ’s second coming and is picked up again in 3:2. Jesus came, led a perfect life, died on the cross in our place, rose from the dead, and is seated at the right hand of God the Father making intercession for us or speaking on our behalf until the day he comes back to judge the living and the dead. Christ is coming again and He will finish what He has started.
In this short passage, only five verses, John uses the word “appear” three separate times, three times!
John also uses the word “children” three times, with a “beloved” added in there for good measure. This is no mistake! He wanted his readers then and us now to know where we stand before this holy God and righteous Judge. And then we come to 3:1a: “See what kind of love the Father has given to us, that we should be called children of God; and so we are.”[5]
John also uses the word “children” three times, with a “beloved” added in there for good measure. This is no mistake! He wanted his readers then and us now to know where we stand before this holy God and righteous Judge. And then we come to 3:1a: “See what kind of love the Father has given to us, that we should be called children of God; and so we are.”[5]
In this short passage, only five verses, John uses the word “appear” three separate times, three times!
John also uses the word “children” three times, with a “beloved” added in there for good measure. This is no mistake! He wanted his readers then and us now to know where we stand before this holy God and righteous Judge. And then we come to the first half of 3:1: “See what kind of love the Father has given to us, that we should be called children of God; and so we are.”[5]
John also uses the word “children” three times, with a “beloved” added in there for good measure. This is no mistake! He wanted his readers then and us now to know where we stand before this holy God and righteous Judge. And then we come to 3:1a: “See what kind of love the Father has given to us, that we should be called children of God; and so we are.”[5]
John commands his readers and now us, “See! Look! Behold, how much God the Father loves you!” We get to be children of God! But what does this mean and how did we get here?
The “appearance” in verse 28 here is pointing to Christ’s second coming and is picked up again in 3:2. He came, led a perfect life, died on the cross in our place, rose from the dead, and is seated at the right hand of God the Father making intercession/speaking on our behalf until the day he comes back to judge the living and the dead. Christ is coming again and He will finish what He has started.
The “appearance” in verse 28 here is pointing to Christ’s second coming and is picked up again in 3:2. He came, led a perfect life, died on the cross in our place, rose from the dead, and is seated at the right hand of God the Father making intercession/speaking on our behalf until the day he comes back to judge the living and the dead. Christ is coming again and He will finish what He has started.
The “appearance” in verse 28 here is pointing to Christ’s second coming and is picked up again in 3:2. He came, led a perfect life, died on the cross in our place, rose from the dead, and is seated at the right hand of God the Father making intercession/speaking on our behalf until the day he comes back to judge the living and the dead. Christ is coming again and He will finish what He has started.
The “appearance” in verse 28 here is pointing to Christ’s second coming and is picked up again in 3:2. He came, led a perfect life, died on the cross in our place, rose from the dead, and is seated at the right hand of God the Father making intercession/speaking on our behalf until the day he comes back to judge the living and the dead. Christ is coming again and He will finish what He has started.
John commands his readers and now us to, “See! Look! Behold, how much God the Father loves you!” We get to be children of God! But what does this mean and how did we get here?
The “appearance” in verse 28 here is pointing to Christ’s second coming and is picked up again in 3:2. He came, led a perfect life, died on the cross in our place, rose from the dead, and is seated at the right hand of God the Father making intercession/speaking on our behalf until the day he comes back to judge the living and the dead. Christ is coming again and He will finish what He has started.
John commands his readers and now us, “See! Look! Behold, how much God the Father loves you!” We get to be children of God! But what does this mean and how did we get here?
John also uses the word “children” three times, with a “beloved” added in there for good measure. This is no mistake! He wanted his readers then and us now to know where we stand before this holy God and righteous Judge. And then we come to the first half of 3:1: “See what kind of love the Father has given to us, that we should be called children of God; and so we are.”[5]
John also uses the word “children” three times, with a “beloved” added in there for good measure. This is no mistake! He wanted his readers then and us now to know where we stand before this holy God and righteous Judge. And then we come to the first half of 3:1: “See what kind of love the Father has given to us, that we should be called children of God; and so we are.”[5]
John commands his readers and now us to, “See! Look! Behold, how much God the Father loves you!” We get to be children of God! But what does this mean and how did we get here?
The “appearance” in verse 28 here is pointing to Christ’s second coming and is picked up again in 3:2. He came, led a perfect life, died on the cross in our place, rose from the dead, and is seated at the right hand of God the Father making intercession/speaking on our behalf until the day he comes back to judge the living and the dead. Christ is coming again and He will finish what He has started.
The “appearance” in verse 28 here is pointing to Christ’s second coming and is picked up again in 3:2. He came, led a perfect life, died on the cross in our place, rose from the dead, and is seated at the right hand of God the Father making intercession/speaking on our behalf until the day he comes back to judge the living and the dead. He is coming again and He will finish what He has started.
John also uses the word “children” three times, with a “beloved” added in there for good measure. This is no mistake! He wanted his readers then and us now to know where we stand before this holy God and righteous Judge. And then we come to the first half of 3:1: “See what kind of love the Father has given to us, that we should be called children of God; and so we are.”[5]
John also uses the word “children” three times, with a “beloved” added in there for good measure. This is no mistake! He wanted his readers then and us now to know where we stand before this holy God and righteous Judge. And then we come to the first half of 3:1: “See what kind of love the Father has given to us, that we should be called children of God; and so we are.”[5]
John also uses the word “children” three times, with a “beloved” added in there for good measure. This is no mistake! He wanted his readers then and us now to know where we stand before this holy God and righteous Judge. And then we come to the first half of 3:1: “See what kind of love the Father has given to us, that we should be called children of God; and so we are.”[5]
John commands his readers and now us to, “See! Look! Behold, how much God the Father loves you!” We get to be children of God! But what does this mean and how did we get here?
Turn with me real quick, if you will, to the Gospel of John chapter one… be sure to keep a finger in our main 1 John passage, we’ll be jumping back and forth with John chapter one to get a little more context from Apostle John spoken in his gospel account.
John commands his readers and now us to, “See! Look! Behold, how much God the Father loves you!” We get to be children of God! But what does this mean and how did we get here?
John commands his readers and now us to, “See! Look! Behold, how much God the Father loves you!” We get to be children of God! But what does this mean and how did we get here?
Turn with me real quick, if you will, to the Gospel of John chapter one… be sure to keep a finger in our main 1 John passage, we’ll be jumping back and forth with John chapter one to get a little more context from the Apostle John in his gospel account.
John also uses the word “children” three times, with a “beloved” added in there for good measure. This is no mistake! He wanted his readers then and us now to know where we stand before this holy God and righteous Judge. And then we come to the first half of 3:1: “See what kind of love the Father has given to us, that we should be called children of God; and so we are.”[5]
Turn with me real quick, if you will, to the Gospel of John chapter one… be sure to keep a finger in our main 1 John passage, we’ll be jumping back and forth with John chapter one to get a little more context from the Apostle John in his gospel account.
John commands his readers and now us to, “See! Look! Behold, how much God the Father loves you!” We get to be children of God! But what does this mean and how did we get here?
John also uses the word “children” three times, with a “beloved” added in there for good measure. This is no mistake! He wanted his readers then and us now to know where we stand before this holy God and righteous Judge. And then we come to the first half of 3:1: “See what kind of love the Father has given to us, that we should be called children of God; and so we are.”[5]
John also uses the word “children” three times, with a “beloved” added in there for good measure. This is no mistake! He wanted his readers then and us now to know where we stand before this holy God and righteous Judge. And then we come to the first half of 3:1: “See what kind of love the Father has given to us, that we should be called children of God; and so we are.”[5]
John commands his readers and now us to, “See! Look! Behold, how much God the Father loves you!” We get to be children of God! But what does this mean and how did we get here?
Turn with me real quick, if you will, to the Gospel of John chapter one… be sure to keep a finger in our main 1 John passage, we’ll be jumping back and forth with John chapter one to get a little more context from Apostle John spoken in his gospel account.
John also uses the word “children” three times, with a “beloved” added in there for good measure. This is no mistake! He wanted his readers then and us now to know where we stand before this holy God and righteous Judge. And then we come to the first half of 3:1: “See what kind of love the Father has given to us, that we should be called children of God; and so we are.”[5]
John commands his readers and now us to, “See! Look! Behold, how much God the Father loves you!” We get to be children of God! But what does this mean and how did we get here?
John also uses the word “children” three times, with a “beloved” added in there for good measure. This is no mistake! He wanted his readers then and us now to know where we stand before this holy God and righteous Judge. And then we come to the first half of 3:1: “See what kind of love the Father has given to us, that we should be called children of God; and so we are.”[5]
John also uses the word “children” three times, with a “beloved” added in there for good measure. This is no mistake! He wanted his readers then and us now to know where we stand before this holy God and righteous Judge. And then we come to 3:1a: “See what kind of love the Father has given to us, that we should be called children of God; and so we are.”[5]
John commands his readers and now us to, “See! Look! Behold, how much God the Father loves you!” We get to be children of God! But what does this mean and how did we get here?
John commands his readers and now us to, “See! Look! Behold, how much God the Father loves you!” We get to be children of God! But what does this mean and how did we get here?
Turn with me real quick, if you will, to the Gospel of John chapter one… be sure to keep a finger in our main 1 John passage, we’ll be jumping back and forth with John chapter one to get a little more context from the Apostle John in his gospel account.
Ok, Gospel of John chapter one, verses 14-18 speaks of an earlier appearance in redemptive history:
Ok, Gospel of John chapter one, verses 14-18 speaks of an earlier appearance in redemptive history:
John commands his readers and now us to, “See! Look! Behold, how much God the Father loves you!” We get to be children of God! But what does this mean and how did we get here?
Ok, Gospel of John chapter one, verses 14-18 speaks of an earlier appearance in redemptive history:
Turn with me real quick, if you will, to the Gospel of John chapter one… be sure to keep a finger in our main 1 John passage, we’ll be jumping back and forth with John chapter one to get a little more context from the Apostle John in his gospel account.
Turn with me real quick, if you will, to the Gospel of John chapter one… be sure to keep a finger in our main 1 John passage, we’ll be jumping back and forth with John chapter one to get a little more context from the Apostle John in his gospel account.
Turn with me real quick, if you will, to the Gospel of John chapter one… be sure to keep a finger in our main 1 John passage, we’ll be jumping back and forth with John chapter one to get a little more context from the Apostle John in his gospel account.
John commands his readers and now us to, “See! Look! Behold, how much God the Father loves you!” We get to be children of God! But what does this mean and how did we get here?
Turn with me real quick, if you will, to the Gospel of John chapter one… be sure to keep a finger in our main 1 John passage, we’ll be jumping back and forth with John chapter one to get a little more context from the Apostle John in his gospel account.
John commands his readers and now us to, “See! Look! Behold, how much God the Father loves you!” We get to be children of God! But what does this mean and how did we get here?
John commands his readers and now us to, “See! Look! Behold, how much God the Father loves you!” We get to be children of God! But what does this mean and how did we get here?
Turn with me real quick, if you will, to the Gospel of John chapter one… be sure to keep a finger in our main 1 John passage, we’ll be jumping back and forth with John chapter one to get a little more context from the Apostle John in his gospel account.
John commands his readers and now us to, “See! Look! Behold, how much God the Father loves you!” We get to be children of God! But what does this mean and how did we get here?
Ok, Gospel of John chapter one, verses 14-18 speaks of an earlier appearance in redemptive history:
Turn with me real quick, if you will, to the Gospel of John chapter one… be sure to keep a finger in our main 1 John passage, we’ll be jumping back and forth with John chapter one to get a little more context from the Apostle John in his gospel account.
Turn with me real quick, if you will, to the Gospel of John chapter one… be sure to keep a finger in our main 1 John passage, we’ll be jumping back and forth with John chapter one to get a little more context from the Apostle John in his gospel account.
Turn with me real quick, if you will, to the Gospel of John chapter one… be sure to keep a finger in our main 1 John passage, we’ll be jumping back and forth with John chapter one to get a little more context from the Apostle John in his gospel account.
Ok, Gospel of John chapter one, verses 14-18 speaks of an earlier appearance in redemptive history:
Ok, Gospel of John chapter one, verses 14-18 speaks of an earlier appearance in redemptive history:
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known.[6]
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known.[6]
Ok, Gospel of John chapter one, verses 14-18 speaks of an earlier appearance in redemptive history:
Turn with me real quick, if you will, to the Gospel of John chapter one… be sure to keep a finger in our main 1 John passage, we’ll be jumping back and forth with John chapter one to get a little more context from the Apostle John in his gospel account.
Turn with me real quick, if you will, to the Gospel of John chapter one… be sure to keep a finger in our main 1 John passage, we’ll be jumping back and forth with John chapter one to get a little more context from the Apostle John in his gospel account.
Turn with me real quick, if you will, to the Gospel of John chapter one… be sure to keep a finger in our main 1 John passage, we’ll be jumping back and forth with John chapter one to get a little more context from the Apostle John in his gospel account.
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known.[6]
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known.[6]
Turn with me real quick, if you will, to the Gospel of John chapter one… be sure to keep a finger in our main 1 John passage, we’ll be jumping back and forth with John chapter one to get a little more context from the Apostle John in his gospel account.
Ok, Gospel of John chapter one, verses 14-18 speaks of an earlier appearance in redemptive history:
Ok, Gospel of John chapter one, verses 14-18 speaks of an earlier appearance in redemptive history:
Ok, Gospel of John chapter one, verses 14-18 speaks of an earlier appearance in redemptive history:
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known.[6]
This is John’s account of the incarnation, when God the Son came as a man to live among us in order to live a perfect life and die on the cross as a substitutionary sacrifice and pay for the sins of those who believe, that is for your sins and my sins.
Ok, Gospel of John chapter one, verses 14-18 speaks of an earlier appearance in redemptive history:
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known.[6]
This is John’s account of the incarnation, when God the Son came as a man to live among us in order to live a perfect life and die on the cross as a substitutionary sacrifice in order to pay for the sins of those who believe, that is for your sins and my sins.
Ok, Gospel of John chapter one, verses 14-18 speaks of an earlier appearance in redemptive history:
Ok, Gospel of John chapter one, verses 14-18 speaks of an earlier appearance in redemptive history:
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known.[6]
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known.[6]
Ok, Gospel of John chapter one, verses 14-18 speaks of an earlier appearance in redemptive history:
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known.[6]
Ok, Gospel of John chapter one, verses 14-18 speaks of an earlier appearance in redemptive history:
Ok, Gospel of John chapter one, verses 14-18 speaks of an earlier appearance in redemptive history:
This is John’s account of the incarnation, when God the Son came as a man to live among us in order to live a perfect life and die on the cross as a substitutionary sacrifice in order to pay for the sins of those who believe, that is for your sins and my sins.
Ok, Gospel of John chapter one, verses 14-18 speaks of an earlier appearance in redemptive history:
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known.[6]
This is John’s account of the incarnation, when God the Son came as a man to live among us in order to live a perfect life and die on the cross as a substitutionary sacrifice in order to pay for the sins of those who believe, that is for your sins and my sins.
And with Christ’s incarnation came the adoption of us who believe in Him as sons and daughters of the Living God. Look just above at verses 9-13:
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known.[6]
This is John’s account of the incarnation, when God the Son came as a man to live among us in order to live a perfect life and die on the cross as a substitutionary sacrifice to pay for the sins of those who believe, that is for your sins and for my sins.
This is John’s account of the incarnation, when God the Son came as a man to live among us in order to live a perfect life and die on the cross as a substitutionary sacrifice to pay for the sins of those who believe, that is for your sins and for my sins.
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known.[6]
And with Christ’s incarnation came the adoption of us who believe in Him as sons and daughters of the Living God. Look just above at verses 9-13:
This is John’s account of the incarnation, when God the Son came as a man to live among us in order to live a perfect life and die on the cross as a substitutionary sacrifice and pay for the sins of those who believe, that is for your sins and my sins.
And with Christ’s incarnation came the adoption those of us who believe as sons and daughters of the Living God. Look just above at verses 9-13:
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known.[6]
This is John’s account of the incarnation, when God the Son came as a man to live among us in order to live a perfect life and die on the cross as a substitutionary sacrifice to pay for the sins of those who believe, that is for your sins and for my sins.
And with Christ’s incarnation came the adoption those of us who believe as sons and daughters of the Living God. Look just above at verses 9-13:
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known.[6]
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known.[6]
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known.[6]
This is John’s account of the incarnation, when God the Son came as a man to live among us in order to live a perfect life and die on the cross as a substitutionary sacrifice to pay for the sins of those who believe, that is for your sins and for my sins.
This is John’s account of the incarnation, when God the Son came as a man to live among us in order to live a perfect life and die on the cross as a substitutionary sacrifice to pay for the sins of those who believe, that is for your sins and for my sins.
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known.[6]
And with Christ’s incarnation came the adoption of us who believe in Him as sons and daughters of the Living God. Look just above at verses 9-13 of John, chapter 1:
This is John’s account of the incarnation, when God the Son came as a man to live among us in order to live a perfect life and die on the cross as a substitutionary sacrifice to pay for the sins of those who believe, that is for your sins and for my sins.
And with Christ’s incarnation came the adoption of us who believe in Him as sons and daughters of the Living God. Look just above at verses 9-13:
This is John’s account of the incarnation, when God the Son came as a man to live among us in order to live a perfect life and die on the cross as a substitutionary sacrifice and pay for the sins of those who believe, that is for your sins and my sins.
This is John’s account of the incarnation, when God the Son came as a man to live among us in order to live a perfect life and die on the cross as a substitutionary sacrifice to pay for the sins of those who believe, that is for your sins and for my sins.
And with Christ’s incarnation came the adoption of us who believe in Him as sons and daughters of the Living God. Look just above at verses 9-13 of John, chapter 1:
And with Christ’s incarnation came the adoption of us who believe in Him as sons and daughters of the Living God. Look just above at verses 9-13 of John, chapter 1:
And with Christ’s incarnation came the adoption of us who believe in Him as sons and daughters of the Living God. Look just above at verses 9-13 of John, chapter 1:
This is John’s account of the incarnation, when God the Son came as a man to live among us in order to live a perfect life and die on the cross as a substitutionary sacrifice to pay for the sins of those who believe, that is for your sins and for my sins.
This is John’s account of the incarnation, when God the Son came as a man to live among us in order to live a perfect life and die on the cross as a substitutionary sacrifice to pay for the sins of those who believe, that is for your sins and for my sins.
This is John’s account of the incarnation, when God the Son came as a man to live among us in order to live a perfect life and die on the cross as a substitutionary sacrifice to pay for the sins of those who believe, that is for your sins and for my sins.
This is John’s account of the incarnation, when God the Son came as a man to live among us in order to live a perfect life and die on the cross as a substitutionary sacrifice to pay for the sins of those who believe, that is for your sins and for my sins.
And with Christ’s incarnation came the adoption of us who believe in Him as sons and daughters of the Living God. Look just above at verses 9-13 of John, chapter 1:
The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.[7]
The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.[7]
The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.[7]
The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.[7]
The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.[7]
The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.[7]
This is the good news of the Gospel! This is why we are here this Lord’s day. This is why we worship. Because Jesus Christ has fulfilled our need to be righteous! Because Jesus Christ is going to appear again to finish what He has started. Please don’t misunderstand what I am saying. Christ has already won, but we are stuck in the already-but-not-yet of redemptive history. We live in that period of time where God, in His grace and wisdom, is calling those whom He chose to Himself. We can stand before God in the Last Days because of what Christ has done. We are made right with God through Him.
And with Christ’s incarnation came the adoption of us who believe in Him as sons and daughters of the Living God. Look just above at verses 9-13 of John, chapter 1:
This is the good news of the Gospel! This is why we are here this Lord’s day. This is why we worship. Because Jesus Christ has fulfilled our need to be righteous! Because Jesus Christ is going to appear again to finish what He has started. Please don’t misunderstand what I am saying. Christ has already won, but we are stuck in the already-but-not-yet of redemptive history. We live in that period of time where God, in His grace and wisdom, is calling those whom He chose to Himself. We can stand before God in the Last Days because of what Christ has done. We are made right with God through Him.
And with Christ’s incarnation came the adoption of us who believe in Him as sons and daughters of the Living God. Look just above at verses 9-13 of John, chapter 1:
And with Christ’s incarnation came the adoption of us who believe in Him as sons and daughters of the Living God. Look just above at verses 9-13 of John, chapter 1:
The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.[7]
And with Christ’s incarnation came the adoption of us who believe in Him as sons and daughters of the Living God. Look just above at verses 9-13 of John, chapter 1:
The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.[7]
And with Christ’s incarnation came the adoption of us who believe in Him as sons and daughters of the Living God. Look just above at verses 9-13:
The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.[7]
This is the good news of the Gospel! This is why we are here this Lord’s day. This is why we worship. Because Jesus Christ has fulfilled our need to be righteous! Because Jesus Christ is going to appear again to finish what He has started. Please don’t misunderstand what I am saying. Christ has already won, but we are living in the already-but-not-yet of redemptive history. We are in that period of time where God, in His grace and wisdom, is calling those whom He chose to Himself. We can stand before God in the Last Days because of what Christ has done. We are made right with God through Him.
And with Christ’s incarnation came the adoption of us who believe in Him as sons and daughters of the Living God. Look just above at verses 9-13 of John, chapter 1:
And with Christ’s incarnation came the adoption of us who believe in Him as sons and daughters of the Living God. Look just above at verses 9-13 of John, chapter 1:
The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.[7]
This is the good news of the Gospel! This is why we are here this Lord’s day. This is why we worship. Because Jesus Christ has fulfilled our need to be righteous! Because Jesus Christ is going to appear again to finish what He has started. Please don’t misunderstand what I am saying. Christ has already won, but we are living in the already-but-not-yet of redemptive history. We are in that period of time where God, in His grace and wisdom, is calling those whom He chose to Himself. We can stand before God in the Last Days because of what Christ has done. We are made right with God through Him.
The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.[7]
This is the good news of the Gospel! This is why we are here this Lord’s day. This is why we worship. Because Jesus Christ has fulfilled our need to be righteous! Because Jesus Christ is going to appear again to finish what He has started. Please don’t misunderstand what I am saying. Christ has already won, but we are living in the already-but-not-yet of redemptive history. We are in that period of time where God, in His grace and wisdom, is calling those whom He chose to Himself. We can stand before God in the Last Days because of what Christ has done. We are made right with God through Him. This is the paradigm shift in the life of the little girl from our analogy at the beginning of today’s message; she, not by anything in and of herself, is covenantally brought into her new family and is saved from her own actions and desires.
The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.[7]
But what now? It’s clear that we are called to be righteous. Didn’t you just say that it has all been taken care of in Christ?
But what now? It’s clear that we are called to be righteous. Didn’t you just say that it has all been taken care of in Christ?
This is the good news of the Gospel! This is why we are here this Lord’s day. This is why we worship. Because Jesus Christ has fulfilled our need to be righteous! Because Jesus Christ is going to appear again to finish what He has started. Please don’t misunderstand what I am saying. Christ has already won, but we are living in the already-but-not-yet of redemptive history. We are in that period of time where God, in His grace and wisdom, is calling those whom He chose to Himself. We can stand before God in the Last Days because of what Christ has done. We are made right with God through Him. This is the paradigm shift in the life of the little girl from our analogy at the beginning of today’s message; she, not by anything in and of herself, is covenantally brought into her new family and is saved from her own actions and desires.
The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.[7]
This is the good news of the Gospel! This is why we are here this Lord’s day. This is why we worship. Because Jesus Christ has fulfilled our need to be righteous! Because Jesus Christ is going to appear again to finish what He has started. Please don’t misunderstand what I am saying. Christ has already won, but we are living in the already-but-not-yet of redemptive history. We are in that period of time where God, in His grace and wisdom, is calling those whom He chose to Himself. We can stand before God in the Last Days because of what Christ has done. We are made right with God through Him. This is the paradigm shift in the life of the little girl from our analogy at the beginning of today’s message; she, not by anything in and of herself, is covenantally brought into her new family and is saved from her own actions and desires.
This is the good news of the Gospel! This is why we are here this Lord’s day. This is why we worship. Because Jesus Christ has fulfilled our need to be righteous! Because Jesus Christ is going to appear again to finish what He has started. Please don’t misunderstand what I am saying. Christ has already won, but we are living in the already-but-not-yet of redemptive history. We are in that period of time where God, in His grace and wisdom, is calling those whom He chose to Himself. We can stand before God in the Last Days because of what Christ has done. We are made right with God through Him. This is the paradigm shift in the life of the little girl from our analogy at the beginning of today’s message; she, not by anything in and of herself, is covenantally brought into her new family and is saved from her own actions and desires.
But what now? It’s clear that we are called to be righteous. Didn’t you just say that it has all been taken care of in Christ?
The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.[7]
The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.[7]
The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.[7]
This is the good news of the Gospel! This is why we are here this Lord’s day. This is why we worship. Because Jesus Christ has fulfilled our need to be righteous! Because Jesus Christ is going to appear again to finish what He has started. Please don’t misunderstand what I am saying. Christ has already won, but we are living in the already-but-not-yet of redemptive history. We are in that period of time where God, in His grace and wisdom, is calling those whom He chose to Himself. We can stand before God in the Last Days because of what Christ has done. We are made right with God through Him. This is the paradigm shift in the life of the little girl from our analogy at the beginning of today’s message; she, not by anything in and of herself, is covenantally brought into her new family and is saved from her own actions and desires.
This is the good news of the Gospel! This is why we are here this Lord’s day. This is why we worship. Because Jesus Christ has fulfilled our need to be righteous! Because Jesus Christ is going to appear again to finish what He has started. Please don’t misunderstand what I am saying. Christ has already won, but we are living in the already-but-not-yet of redemptive history. We are in that period of time where God, in His grace and wisdom, is calling those whom He chose to Himself. We can stand before God in the Last Days because of what Christ has done. We are made right with God through Him. This is the paradigm shift in the life of the little girl from our analogy at the beginning of today’s message; she, not by anything in and of herself, is covenantally brought into her new family and is saved from her own actions and desires.
The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.[7]
But what now? It’s clear that we are called to be righteous. Didn’t you just say that it has all been taken care of in Christ?
This is the good news of the Gospel! This is why we are here this Lord’s day. This is why we worship. Because Jesus Christ has fulfilled our need to be righteous! Because Jesus Christ is going to appear again to finish what He has started. Please don’t misunderstand what I am saying. Christ has already won, but we are living in the already-but-not-yet of redemptive history. We are in that period of time where God, in His grace and wisdom, is calling those whom He chose to Himself. We can stand before God in the Last Days because of what Christ has done. We are made right with God through Him. This is the paradigm shift in the life of the little girl from our analogy at the beginning of today’s message; she, not by anything in and of herself, is covenantally brought into her new family and is saved from her own actions and desires.
Yes, and this brings us to our final point…
Yes, and this brings us to our final point…
This is the good news of the Gospel! This is why we are here this Lord’s day. This is why we worship. Because Jesus Christ has fulfilled our need to be righteous! Because Jesus Christ is going to appear again to finish what He has started. Please don’t misunderstand what I am saying. Christ has already won, but we are living in the already-but-not-yet of redemptive history. We are in that period of time where God, in His grace and wisdom, is calling those whom He chose to Himself. We can stand before God in the Last Days because of what Christ has done. We are made right with God through Him. This is the paradigm shift in the life of the little girl from our analogy at the beginning of today’s message; she, not by anything in and of herself, is covenantally brought into her new family and is saved from her own actions and desires.
This is the good news of the Gospel! This is why we are here this Lord’s day. This is why we worship. Because Jesus Christ has fulfilled our need to be righteous! Because Jesus Christ is going to appear again to finish what He has started. Please don’t misunderstand what I am saying. Christ has already won, but we are living in the already-but-not-yet of redemptive history. We are in that period of time where God, in His grace and wisdom, is calling those whom He chose to Himself. We can stand before God in the Last Days because of what Christ has done. We are made right with God through Him. This is the paradigm shift in the life of the little girl from our analogy at the beginning of today’s message; she, not by anything in and of herself, is covenantally brought into her new family and is saved from her own actions and desires.
But what now? It’s clear that we are called to be righteous. Didn’t you just say that it has all been taken care of in Christ?
Yes, and this brings us to our final point…
This is the good news of the Gospel! This is why we are here this Lord’s day. This is why we worship. Because Jesus Christ has fulfilled our need to be righteous! Because Jesus Christ is going to appear again to finish what He has started. Please don’t misunderstand what I am saying. Christ has already won, but we are living in the already-but-not-yet of redemptive history. We are in that period of time where God, in His grace and wisdom, is calling those whom He chose to Himself. We can stand before God in the Last Days because of what Christ has done. We are made right with God through Him. This is the paradigm shift in the life of the little girl from our analogy at the beginning of today’s message; she, not by anything in and of herself, is covenantally brought into her new family and is saved from her own actions and desires.
This is the good news of the Gospel! This is why we are here this Lord’s day. This is why we worship. Because Jesus Christ has fulfilled our need to be righteous! Because Jesus Christ is going to appear again to finish what He has started. Please don’t misunderstand what I am saying. Christ has already won, but we are living in the already-but-not-yet of redemptive history. We are in that period of time where God, in His grace and wisdom, is calling those whom He chose to Himself. We can stand before God in the Last Days because of what Christ has done. We are made right with God through Him. This is the paradigm shift in the life of the little girl from our analogy at the beginning of today’s message; she, not by anything in and of herself, is covenantally brought into her new family and is saved from her own actions and desires.
But what now? It’s clear that we are called to be righteous. Didn’t you just say that it has all been taken care of in Christ?
But what now? It’s clear that we are called to be righteous. Didn’t you just say that it has all been taken care of in Christ?
But what now? It’s clear that we are called to be righteous. Didn’t you just say that it has all been taken care of in Christ?
Yes, and this brings us to our final point…
This is the good news of the Gospel! This is why we are here this Lord’s day. This is why we worship. Because Jesus Christ has fulfilled our need to be righteous! Because Jesus Christ is going to appear again to finish what He has started. Please don’t misunderstand what I am saying. Christ has already won, but we are living in the already-but-not-yet of redemptive history. We are in that period of time where God, in His grace and wisdom, is calling those whom He chose to Himself. We can stand before God in the Last Days because of what Christ has done. We are made right with God through Him. This is the paradigm shift in the life of the little girl from our analogy at the beginning of today’s message; she, not by anything in and of herself, is covenantally brought into her new family and is saved from her own actions and desires.
But what now? It’s clear that we are called to be righteous. Didn’t you just say that it has all been taken care of in Christ?
This is the good news of the Gospel! This is why we are here this Lord’s day. This is why we worship. Because Jesus Christ has fulfilled our need to be righteous! Because Jesus Christ is going to appear again to finish what He has started. Please don’t misunderstand what I am saying. Christ has already won, but we are living in the already-but-not-yet of redemptive history. We are in that period of time where God, in His grace and wisdom, is calling those whom He chose to Himself. We can stand before God in the Last Days because of what Christ has done. We are made right with God through Him. This is the paradigm shift in the life of the little girl from our analogy at the beginning of today’s message; she, not by anything in and of herself, is covenantally brought into her new family and is saved from her own actions and desires.
But what now? It’s clear that we are called to be righteous. Didn’t you just say that it has all been taken care of in Christ?
Yes, and this brings us to our final point…
But what now? It’s clear that we are called to be righteous. Didn’t you just say that it has all been taken care of in Christ?
Yes, and this brings us to our final point…
Yes, and this brings us to our final point…
The process of our sanctification. (; )
But what now? It’s clear that we are called to be righteous. Didn’t you just say that it has all been taken care of in Christ?
Yes, and this brings us to our final point…
Yes, and this brings us to our final point…
Yes, and this brings us to our final point…
But what now? It’s clear that we are called to be righteous. Didn’t you just say that it has all been taken care of in Christ?
But what now? It’s clear that we are called to be righteous. Didn’t you just say that it has all been taken care of in Christ?
But what now? It’s clear that we are called to be righteous. Didn’t you just say that it has all been taken care of in Christ?
The process of our sanctification. (; )
But what now? It’s clear that we are called to be righteous. Didn’t you just say that it has all been taken care of in Christ?
But what now? It’s clear that we are called to be righteous. Didn’t you just say that it has all been taken care of in Christ?
The process of our sanctification. (; )
The process of our sanctification. (; )
The process of our sanctification. (; )
Yes, and this brings us to our final point…
Yes, and this brings us to our final point…
The process of our sanctification. (; )
Yes, and this brings us to our final point…
So how do we reconcile this with 2:29:
So how do we reconcile this with 2:29:
The process of our sanctification. (; )
So how do we reconcile this with 2:29:
Yes, and this brings us to our final point…
The process of our sanctification. (; )
So how do we reconcile this with 2:29:
Yes, and this brings us to our final point…
Yes, and this brings us to our final point…
Yes, and this brings us to our final point…
The process of our sanctification. (; )
The process of our sanctification. (; )
The process of our sanctification. (; )
The process of our sanctification. (; )
The process of our sanctification. (; )
“If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.”[8]
The process of our sanctification. (; )
So how do we reconcile this with 2:29:
“If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.”[8]
The process of our sanctification. (; )
The process of our sanctification. (; )
So how do we reconcile this with 2:29:
“If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.”[8]
“If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.”[8]
So how do we reconcile this with 2:29:
The process of our sanctification. (; )
So how do we reconcile this with 2:29:
So how do we reconcile this with 2:29:
So how do we reconcile this with 2:29:
“If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.”[8]
So how do we reconcile this with 2:29:
-And-
So how do we reconcile this with 2:29:
“If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.”[8]
So how do we reconcile this with 2:29:
And the second half of verse one through the end of our passage:
So how do we reconcile this with 2:29:
So how do we reconcile this with 2:29:
-And-
So how do we reconcile this with 2:29:
And the second half of verse one through the end of our passage:
“If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.”[8]
“If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.”[8]
“If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.”[8]
“If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.”[8]
So how do we reconcile this with 2:29:
And the second half of verse one through the end of our passage:
“If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.”[8]
The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.[9]
“If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.”[8]
The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.[9]
And the second half of verse one through the end of our passage:
“If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.”[8]
The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.[9]
“If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.”[8]
And the second half of verse one through the end of our passage:
And the second half of verse one through the end of our passage:
“If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.”[8]
“If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.”[8]
The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.[9]
And the second half of verse one through the end of our passage:
“If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.”[8]
And the second half of verse one through the end of our passage:
There is clearly a call to righteousness here, but this is the righteousness brought on by being a child of God. “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”[10] The Christian is fundamentally different than the unbeliever and this is because of God’s election, Christ’s atoning sacrifice, and the in-dwelling of the Holy Spirit. Belief in Christ is not simply intellectual assent. Though still sinners in this life, we are called to be righteous, but sinning as a blood-bought child of the Father in the living room of God is a far cry from the sin of an unbeliever. Remember the power of your adoption. Verse 2 points out that this is a process, “we shall be like him…” James Montgomery Boice summarizes it this way: “The life of God within makes obedience to the commands possible, and the love the Christian has for God and for other Christians makes this obedience desirable.”[11]
The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.[9]
And the second half of verse one through the end of our passage:
And the second half of verse one through the end of our passage:
There is clearly a call to righteousness here, but this is the righteousness brought on by being a child of God. “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”[10] The Christian is fundamentally different than the unbeliever and this is because of God’s election, Christ’s atoning sacrifice, and the in-dwelling of the Holy Spirit. Belief in Christ is not simply intellectual assent. Though still sinners in this life, we are called to be righteous, but screwing up as a blood-bought child of the Father in the living room of God is a far cry from the sin of an unbeliever. Verse 2 points out that this is a process, “we shall be like him…” James Montgomery Boice summarizes it this way: “The life of God within makes obedience to the commands possible, and the love the Christian has for God and for other Christians makes this obedience desirable.”[11]
And the second half of verse one through the end of our passage:
The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.[9]
There is clearly a call to righteousness here, but this is the righteousness brought on by being a child of God. “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”[10] The Christian is fundamentally different than the unbeliever and this is because of God’s election, Christ’s atoning sacrifice, and the in-dwelling of the Holy Spirit. Belief in Christ is not simply intellectual assent. Though still sinners in this life, we are called to be righteous, but sinning as a blood-bought child of the Father in the living room of God is a far cry from the sin of an unbeliever. Remember the power of your adoption. Verse 2 points out that this is a process, “we shall be like him…” James Montgomery Boice summarizes it this way: “The life of God within makes obedience to the commands possible, and the love the Christian has for God and for other Christians makes this obedience desirable.”[11]
And the second half of verse one through the end of our passage:
There is clearly a call to righteousness here, but this is the righteousness brought on by being a child of God. “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”[10] The Christian is fundamentally different than the unbeliever and this is because of God’s election, Christ’s atoning sacrifice, and the in-dwelling of the Holy Spirit. Belief in Christ is not simply intellectual assent. Though still sinners in this life, we are called to be righteous, but screwing up as a blood-bought child of the Father in the living room of God is a far cry from the sin of an unbeliever. Verse 2 points out that this is a process, “we shall be like him…” James Montgomery Boice summarizes it this way: “The life of God within makes obedience to the commands possible, and the love the Christian has for God and for other Christians makes this obedience desirable.”[11]
The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.[9]
And the second half of verse one through the end of our passage:
The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.[9]
The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.[9]
And the second half of verse one through the end of our passage:
And the second half of verse one through the end of our passage:
The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.[9]
The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.[9]
The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.[9]
There is clearly a call to righteousness here, but this is the righteousness brought on by being a child of God. “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”[10] The Christian is fundamentally different than the unbeliever and this is because of God’s election, Christ’s atoning sacrifice, and the in-dwelling of the Holy Spirit. Belief in Christ is not simply intellectual assent. Though still sinners in this life, we are called to be righteous, but sinning as a blood-bought child of the Father in the living room of God is a far cry from the sin of an unbeliever. Remember the power of your adoption. Verse 2 points out that this is a process, “we shall be like him…” James Montgomery Boice summarizes it this way: “The life of God within makes obedience to the commands possible, and the love the Christian has for God and for other Christians makes this obedience desirable.”[11]
The Westminster Confession of Faith (13.1) puts it this way:
The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.[9]
The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.[9]
The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.[9]
There is clearly a call to righteousness here, but this is the righteousness brought on by being a child of God. “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”[10] The Christian is fundamentally different than the unbeliever and this is because of God’s election, Christ’s atoning sacrifice, and the in-dwelling of the Holy Spirit. Belief in Christ is not simply intellectual assent. Though still sinners in this life, we are called to be righteous, but sinning as a blood-bought child of the Father in the living room of God is a far cry from the sin of an unbeliever. Remember the power of your adoption. Verse 2 points out that this is a process, “we shall be like him…” James Montgomery Boice summarizes it this way: “The life of God within makes obedience to the commands possible, and the love the Christian has for God and for other Christians makes this obedience desirable.”[11]
There is clearly a call to righteousness here, but this is the righteousness brought on by being a child of God. “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”[10] The Christian is fundamentally different than the unbeliever and this is because of God’s election, Christ’s atoning sacrifice, and the in-dwelling of the Holy Spirit. Belief in Christ is not simply intellectual assent. Though still sinners in this life, we are called to be righteous, but sinning as a blood-bought child of the Father in the living room of God is a far cry from the sin of an unbeliever. Remember the power of your adoption. Verse 2 points out that this is a process, “we shall be like him…” James Montgomery Boice summarizes it this way: “The life of God within makes obedience to the commands possible, and the love the Christian has for God and for other Christians makes this obedience desirable.”[11]
The Westminster Confession of Faith (13.1) puts it this way:
There is clearly a call to righteousness here, but this is the righteousness brought on by being a child of God. “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”[10] The Christian is fundamentally different than the unbeliever and this is because of God’s election, Christ’s atoning sacrifice, and the in-dwelling of the Holy Spirit. Belief in Christ is not simply intellectual assent. Though still sinners in this life, we are called to be righteous, but sinning as a blood-bought child of the Father in the living room of God is a far cry from the sin of an unbeliever. Remember the power of your adoption. Verse 2 points out that this is a process, “we shall be like him…” James Montgomery Boice summarizes it this way: “The life of God within makes obedience to the commands possible, and the love the Christian has for God and for other Christians makes this obedience desirable.”[11]
The Westminster Confession of Faith (13.1) puts it this way:
There is clearly a call to righteousness here, but this is the righteousness brought on by being a child of God. “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”[10] The Christian is fundamentally different than the unbeliever and this is because of God’s election, Christ’s atoning sacrifice, and the in-dwelling of the Holy Spirit. Belief in Christ is not simply intellectual assent. Though still sinners in this life, we are called to be righteous, but sinning as a blood-bought child of the Father in the living room of God is a far cry from the sin of an unbeliever. Remember the power of your adoption. Verse 2 points out that this is a process, “we shall be like him…” James Montgomery Boice summarizes it this way: “The life of God within makes obedience to the commands possible, and the love the Christian has for God and for other Christians makes this obedience desirable.”[11]
The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.[9]
There is clearly a call to righteousness here, but this is the righteousness brought on by being a child of God. “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”[10] The Christian is fundamentally different than the unbeliever and this is because of God’s election, Christ’s atoning sacrifice, and the in-dwelling of the Holy Spirit. Belief in Christ is not simply intellectual assent. Though still sinners in this life, we are called to be righteous, but sinning as a blood-bought child of the Father in the living room of God is a far cry from the sin of an unbeliever. Remember the power of your adoption. Verse 2 points out that this is a process, “we shall be like him…” James Montgomery Boice summarizes it this way: “The life of God within makes obedience to the commands possible, and the love the Christian has for God and for other Christians makes this obedience desirable.”[11]
The Westminster Confession of Faith (13.1) puts it this way:
The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.[9]
The Westminster Confession of Faith (13.1) puts it this way:
The Westminster Confession of Faith (13.1) puts it this way:
There is clearly a call to righteousness here, but this is the righteousness brought on by being a child of God. “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”[10] The Christian is fundamentally different than the unbeliever and this is because of God’s election, Christ’s atoning sacrifice, and the in-dwelling of the Holy Spirit. Belief in Christ is not simply intellectual assent. Though still sinners in this life, we are called to be righteous, but sinning as a blood-bought child of the Father in the living room of God is a far cry from the sin of an unbeliever. Remember the power of your adoption. Verse 2 points out that this is a process, “we shall be like him…” James Montgomery Boice summarizes it this way: “The life of God within makes obedience to the commands possible, and the love the Christian has for God and for other Christians makes this obedience desirable.”[11]
The Westminster Confession of Faith (13.1) puts it this way:
The Westminster Confession of Faith (13.1) puts it this way:
There is clearly a call to righteousness here, but this is the righteousness brought on by being a child of God. “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”[10] The Christian is fundamentally different than the unbeliever and this is because of God’s election, Christ’s atoning sacrifice, and the in-dwelling of the Holy Spirit. Belief in Christ is not simply intellectual assent. Though still sinners in this life, we are called to be righteous, but sinning as a blood-bought child of the Father in the living room of God is a far cry from the sin of an unbeliever. Remember the power of your adoption. Verse 2 points out that this is a process, “we shall be like him…” James Montgomery Boice summarizes it this way: “The life of God within makes obedience to the commands possible, and the love the Christian has for God and for other Christians makes this obedience desirable.”[11]
They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ’s death and resurrection, by His Word and Spirit dwelling in them, the dominion of the whole body of sin is destroyed, and the several lusts thereof are more and more weakened and mortified; and they more and more quickened and strengthened in all saving graces, to the practice of true holiness, without which no man shall see the Lord.[12]
There is clearly a call to righteousness here, but this is the righteousness brought on by being a child of God. “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”[10] The Christian is fundamentally different than the unbeliever and this is because of God’s election, Christ’s atoning sacrifice, and the in-dwelling of the Holy Spirit. Belief in Christ is not simply intellectual assent. Though still sinners in this life, we are called to be righteous, but sinning as a blood-bought child of the Father in the living room of God is a far cry from the sin of an unbeliever. Remember the power of your adoption. Verse 2 points out that this is a process, “we shall be like him…” James Montgomery Boice summarizes it this way: “The life of God within makes obedience to the commands possible, and the love the Christian has for God and for other Christians makes this obedience desirable.”[11]
They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ’s death and resurrection, by His Word and Spirit dwelling in them, the dominion of the whole body of sin is destroyed, and the several lusts thereof are more and more weakened and mortified; and they more and more quickened and strengthened in all saving graces, to the practice of true holiness, without which no man shall see the Lord.[12]
They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ’s death and resurrection, by His Word and Spirit dwelling in them, the dominion of the whole body of sin is destroyed, and the several lusts thereof are more and more weakened and mortified; and they more and more quickened and strengthened in all saving graces, to the practice of true holiness, without which no man shall see the Lord.[12]
There is clearly a call to righteousness here, but this is the righteousness brought on by being a child of God. “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”[10] The Christian is fundamentally different than the unbeliever and this is because of God’s election, Christ’s atoning sacrifice, and the in-dwelling of the Holy Spirit. Belief in Christ is not simply intellectual assent. Though still sinners in this life, we are called to be righteous, but sinning as a blood-bought child of the Father in the living room of God is a far cry from the sin of an unbeliever. Remember the power of your adoption. Verse 2 points out that this is a process, “we shall be like him…” James Montgomery Boice summarizes it this way: “The life of God within makes obedience to the commands possible, and the love the Christian has for God and for other Christians makes this obedience desirable.”[11]
The Westminster Confession of Faith (13.1) puts it this way:
There is clearly a call to righteousness here, but this is the righteousness brought on by being a child of God. “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”[10] The Christian is fundamentally different than the unbeliever and this is because of God’s election, Christ’s atoning sacrifice, and the in-dwelling of the Holy Spirit. Belief in Christ is not simply intellectual assent. Though still sinners in this life, we are called to be righteous, but sinning as a blood-bought child of the Father in the living room of God is a far cry from the sin of an unbeliever. Remember the power of your adoption. Verse 2 points out that this is a process, “we shall be like him…” James Montgomery Boice summarizes it this way: “The life of God within makes obedience to the commands possible, and the love the Christian has for God and for other Christians makes this obedience desirable.”[11]
The Westminster Confession of Faith (13.1) puts it this way:
They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ’s death and resurrection, by His Word and Spirit dwelling in them, the dominion of the whole body of sin is destroyed, and the several lusts thereof are more and more weakened and mortified; and they more and more quickened and strengthened in all saving graces, to the practice of true holiness, without which no man shall see the Lord.[12]
There is clearly a call to righteousness here, but this is the righteousness brought on by being a child of God. “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”[10] The Christian is fundamentally different than the unbeliever and this is because of God’s election, Christ’s atoning sacrifice, and the in-dwelling of the Holy Spirit. Belief in Christ is not simply intellectual assent. Though still sinners in this life, we are called to be righteous, but sinning as a blood-bought child of the Father in the living room of God is a far cry from the sin of an unbeliever. Remember the power of your adoption. Verse 2 points out that this is a process, “we shall be like him…” James Montgomery Boice summarizes it this way: “The life of God within makes obedience to the commands possible, and the love the Christian has for God and for other Christians makes this obedience desirable.”[11]
There is clearly a call to righteousness here, but this is the righteousness brought on by being a child of God. “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”[10] The Christian is fundamentally different than the unbeliever and this is because of God’s election, Christ’s atoning sacrifice, and the in-dwelling of the Holy Spirit. Belief in Christ is not simply intellectual assent. Though still sinners in this life, we are called to be righteous, but sinning as a blood-bought child of the Father in the living room of God is a far cry from the sin of an unbeliever. Remember the power of your adoption. Verse 2 points out that this is a process, “we shall be like him…” James Montgomery Boice summarizes it this way: “The life of God within makes obedience to the commands possible, and the love the Christian has for God and for other Christians makes this obedience desirable.”[11]
The Westminster Confession of Faith (13.1) puts it this way:
As we have read in this passage and also in the first chapter of John’s gospel, this sanctification will put us at odds with the world. Even Christ was not received by His own. When you don’t laugh at that joke, read that novel, watch that show, or when you call someone out for that thing they said, you will get looks—maybe even a sharp rebuke—but, as we see in here in verse 3, “everyone who thus hopes in him purifies himself as he is pure.”
They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ’s death and resurrection, by His Word and Spirit dwelling in them, the dominion of the whole body of sin is destroyed, and the several lusts thereof are more and more weakened and mortified; and they more and more quickened and strengthened in all saving graces, to the practice of true holiness, without which no man shall see the Lord.[12]
The Westminster Confession of Faith (13.1) puts it this way:
They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ’s death and resurrection, by His Word and Spirit dwelling in them, the dominion of the whole body of sin is destroyed, and the several lusts thereof are more and more weakened and mortified; and they more and more quickened and strengthened in all saving graces, to the practice of true holiness, without which no man shall see the Lord.[12]
They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ’s death and resurrection, by His Word and Spirit dwelling in them, the dominion of the whole body of sin is destroyed, and the several lusts thereof are more and more weakened and mortified; and they more and more quickened and strengthened in all saving graces, to the practice of true holiness, without which no man shall see the Lord.[12]
The Westminster Confession of Faith (13.1) puts it this way:
The Westminster Confession of Faith (13.1) puts it this way:
The Westminster Confession of Faith (13.1) puts it this way:
As we have read in this passage and also in the first chapter of John’s gospel, this sanctification will put us at odds with the world. Even Christ was not received by His own. When you don’t laugh at that joke, read that novel, watch that show, or when you call someone out for that thing they said, you will get looks—maybe even a sharp rebuke—but, as we see in here in verse 3, “everyone who thus hopes in him purifies himself as he is pure.”
They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ’s death and resurrection, by His Word and Spirit dwelling in them, the dominion of the whole body of sin is destroyed, and the several lusts thereof are more and more weakened and mortified; and they more and more quickened and strengthened in all saving graces, to the practice of true holiness, without which no man shall see the Lord.[12]
The Westminster Confession of Faith (13.1) puts it this way:
The Westminster Confession of Faith (13.1) puts it this way:
They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ’s death and resurrection, by His Word and Spirit dwelling in them, the dominion of the whole body of sin is destroyed, and the several lusts thereof are more and more weakened and mortified; and they more and more quickened and strengthened in all saving graces, to the practice of true holiness, without which no man shall see the Lord.[12]
As we have read in this passage and also in the first chapter of John’s gospel, this sanctification will put us at odds with the world. Even Christ was not received by His own. When you don’t laugh at that joke, read that novel, watch that show, or when you call someone out for that thing they said, you will get looks—maybe even a sharp rebuke—but, as we see in here in verse 3, “everyone who thus hopes in him purifies himself as he is pure.”
They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ’s death and resurrection, by His Word and Spirit dwelling in them, the dominion of the whole body of sin is destroyed, and the several lusts thereof are more and more weakened and mortified; and they more and more quickened and strengthened in all saving graces, to the practice of true holiness, without which no man shall see the Lord.[12]
As we have read in this passage and also in the first chapter of John’s gospel, this sanctification will put us at odds with the world. Even Christ was not received by His own. When you don’t laugh at that joke, read that novel, watch that show, or when you call someone out for that thing they said, you will get looks—maybe even a sharp rebuke—but, as we see in here in verse 3, “everyone who thus hopes in him purifies himself as he is pure.”
To conclude, we can take comfort in the words of the Apostle Paul from when he says:
As we have read in this passage and also in the first chapter of John’s gospel, this sanctification will put us at odds with the world. Even Christ was not received by His own. When you don’t laugh at that joke, read that novel, watch that show, or when you call someone out for that thing they said, you will get looks—maybe even a sharp rebuke—but, as we see in here in verse 3, “everyone who thus hopes in him purifies himself as he is pure.”
As we have read in this passage and also in the first chapter of John’s gospel, this sanctification will put us at odds with the world. Even Christ was not received by His own. When you don’t laugh at that joke, read that novel, watch that show, or when you call someone out for that thing they said, you will get looks—maybe even a sharp rebuke—but, as we see in here in verse 3, “everyone who thus hopes in him purifies himself as he is pure.”
They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ’s death and resurrection, by His Word and Spirit dwelling in them, the dominion of the whole body of sin is destroyed, and the several lusts thereof are more and more weakened and mortified; and they more and more quickened and strengthened in all saving graces, to the practice of true holiness, without which no man shall see the Lord.[12]
To conclude, we can take comfort in the words of the Apostle Paul from when he says:
As we have read in this passage and also in the first chapter of John’s gospel, this sanctification will put us at odds with the world. Even Christ was not received by His own. When you don’t laugh at that joke, read that novel, watch that show, or when you call someone out for that thing they said, you will get looks—maybe even a sharp rebuke—but, as we see in here in verse 3, “everyone who thus hopes in him purifies himself as he is pure.”
They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ’s death and resurrection, by His Word and Spirit dwelling in them, the dominion of the whole body of sin is destroyed, and the several lusts thereof are more and more weakened and mortified; and they more and more quickened and strengthened in all saving graces, to the practice of true holiness, without which no man shall see the Lord.[12]
They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ’s death and resurrection, by His Word and Spirit dwelling in them, the dominion of the whole body of sin is destroyed, and the several lusts thereof are more and more weakened and mortified; and they more and more quickened and strengthened in all saving graces, to the practice of true holiness, without which no man shall see the Lord.[12]
They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ’s death and resurrection, by His Word and Spirit dwelling in them, the dominion of the whole body of sin is destroyed, and the several lusts thereof are more and more weakened and mortified; and they more and more quickened and strengthened in all saving graces, to the practice of true holiness, without which no man shall see the Lord.[12]
To conclude, we can take comfort in the words of the Apostle Paul from when he says:
As we have read in this passage and also in the first chapter of John’s gospel, this sanctification will put us at odds with the world. Even Christ was not received by His own. When you don’t laugh at that joke, read that novel, watch that show, or when you call someone out for that thing they said, you will get looks—maybe even a sharp rebuke—but, as we see in here in verse 3, “everyone who thus hopes in him purifies himself as he is pure.”
They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ’s death and resurrection, by His Word and Spirit dwelling in them, the dominion of the whole body of sin is destroyed, and the several lusts thereof are more and more weakened and mortified; and they more and more quickened and strengthened in all saving graces, to the practice of true holiness, without which no man shall see the Lord.[12]
As we have read in this passage and also in the first chapter of John’s gospel, this sanctification will put us at odds with the world. Even Christ was not received by His own. When you don’t laugh at that joke, read that novel, watch that show, or when you call someone out for that thing they said, you will get looks—maybe even a sharp rebuke—but, as we see in here in verse 3, “everyone who thus hopes in him purifies himself as he is pure.”
To conclude, we can take comfort in the words of the Apostle Paul from when he says:
As we have read in this passage and also in the first chapter of John’s gospel, this sanctification will put us at odds with the world. Even Christ was not received by His own. When you don’t laugh at that joke, read that novel, watch that show, or when you call someone out for that thing they said, you will get looks—maybe even a sharp rebuke—but, as we see in here in verse 3, “everyone who thus hopes in him purifies himself as he is pure.”
They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ’s death and resurrection, by His Word and Spirit dwelling in them, the dominion of the whole body of sin is destroyed, and the several lusts thereof are more and more weakened and mortified; and they more and more quickened and strengthened in all saving graces, to the practice of true holiness, without which no man shall see the Lord.[12]
They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ’s death and resurrection, by His Word and Spirit dwelling in them, the dominion of the whole body of sin is destroyed, and the several lusts thereof are more and more weakened and mortified; and they more and more quickened and strengthened in all saving graces, to the practice of true holiness, without which no man shall see the Lord.[12]
As we have read in this passage and also in the first chapter of John’s gospel, this sanctification will put us at odds with the world. Even Christ was not received by His own. When you don’t laugh at that joke, read that novel, watch that show, or when you call someone out for that thing they said, you will get looks—maybe even a sharp rebuke—but, as we see in here in verse 3, “everyone who thus hopes in him purifies himself as he is pure.”
As we have read in this passage and also in the first chapter of John’s gospel, this sanctification will put us at odds with the world. Even Christ was not received by His own. When you don’t laugh at that joke, read that novel, watch that show, or when you call someone out for that thing they said, you will get looks—maybe even a sharp rebuke—but, as we see in here in verse 3, “everyone who thus hopes in him purifies himself as he is pure.”
“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”
To conclude, we can take comfort in the words of the Apostle Paul from when he says:
“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”
“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”
“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”
To conclude, we can take comfort in the words of the Apostle Paul from when he says:
As we have read in this passage and also in the first chapter of John’s gospel, this sanctification will put us at odds with the world. Even Christ was not received by His own. When you don’t laugh at that joke, read that novel, watch that show, or when you call someone out for that thing they said, you will get looks—maybe even a sharp rebuke—but, as we see in here in verse 3, “everyone who thus hopes in him purifies himself as he is pure.”
To conclude, we can take comfort in the words of the Apostle Paul from when he says:
To conclude, we can take comfort in the words of the Apostle Paul from when he says:
As we have read in this passage and also in the first chapter of John’s gospel, this sanctification will put us at odds with the world. Even Christ was not received by His own. When you don’t laugh at that joke, read that novel, watch that show, or when you call someone out for that thing they said, you will get looks—maybe even a sharp rebuke—but, as we see in here in verse 3, “everyone who thus hopes in him purifies himself as he is pure.”
As we have read in this passage and also in the first chapter of John’s gospel, this sanctification will put us at odds with the world. Even Christ was not received by His own. When you don’t laugh at that joke, read that novel, watch that show, or when you call someone out for that thing they said, you will get looks—maybe even a sharp rebuke—but, as we see in here in verse 3, “everyone who thus hopes in him purifies himself as he is pure.”
To conclude, we can take comfort in the words of the Apostle Paul from when he says:
To conclude, we can take comfort in the words of the Apostle Paul from when he says:
As we have read in this passage and also in the first chapter of John’s gospel, this sanctification will put us at odds with the world. Even Christ was not received by His own. When you don’t laugh at that joke, read that novel, watch that show, or when you call someone out for that thing they said, you will get looks—maybe even a sharp rebuke—but, as we see in here in verse 3, “everyone who thus hopes in him purifies himself as he is pure.”
As we have read in this passage and also in the first chapter of John’s gospel, this sanctification will put us at odds with the world. Even Christ was not received by His own. When you don’t laugh at that joke, read that novel, watch that show, or when you call someone out for that thing they said, you will get looks—maybe even a sharp rebuke—but, as we see in here in verse 3, “everyone who thus hopes in him purifies himself as he is pure.”
To conclude, we can take comfort in the words of the Apostle Paul from when he says:
“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”
“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”
To conclude, we can take comfort in the words of the Apostle Paul from when he says:
“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”
For those who believe in Christ, “…such were some of you.” Their sin no longer defined them and, for those who believe in Christ, ours no longer defines us. If you are sitting here and you don’t know Jesus as your Lord and Savior or have questions, please feel free to talk to either myself or one of the elders after the service, just ask someone here to point you in the right direction. We’d love to talk to you and help you any way we can.
For those who believe in Christ, “…such were some of you.” Their sin no longer defined them and, for those who believe in Christ, ours no longer defines us. If you are sitting here and you don’t know Jesus as your Lord and Savior or have questions, please feel free to talk to either myself or one of the elders after the service, just ask someone here to point you in the right direction. We’d love to talk to you and help in any way we can.
For those who believe in Christ, “…such were some of you.” Their sin no longer defined them and, for those who believe in Christ, ours no longer defines us. If you are sitting here and you don’t know Jesus as your Lord and Savior or have questions, please feel free to talk to either myself or one of the elders after the service, just ask someone here to point you in the right direction. We’d love to talk to you and help in any way we can.
“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”
For those who believe in Christ, “…such were some of you.” Their sin no longer defined them and, for those who believe in Christ, ours no longer defines us. If you are sitting here and you don’t know Jesus as your Lord and Savior or have questions, please feel free to talk to either myself or one of the elders after the service, just ask someone here to point you in the right direction. We’d love to talk to you and help you any way we can.
To conclude, we can take comfort in the words of the Apostle Paul from when he says:
To conclude, we can take comfort in the words of the Apostle Paul from when he says:
“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”
To conclude, we can take comfort in the words of the Apostle Paul from when he says:
“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”
To conclude, we can take comfort in the words of the Apostle Paul from when he says:
To conclude, we can take comfort in the words of the Apostle Paul from when he says:
“Everyone who thus hopes in Him purifies himself as He is pure.”
For those who believe in Christ, “…such were some of you.” Their sin no longer defined them and, for those who believe in Christ, ours no longer defines us. Remember the power of your adoption.
For those who believe in Christ, “…such were some of you.” Their sin no longer defined them and, for those who believe in Christ, ours no longer defines us. If you are sitting here and you don’t know Jesus as your Lord and Savior or have questions, please feel free to talk to either myself or one of the elders after the service, just ask someone here to point you in the right direction. We’d love to talk to you and help in any way we can.
“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”
“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”
“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”
“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”
“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”
For those who believe in Christ, “…such were some of you.” Their sin no longer defined them and, for those who believe in Christ, ours no longer defines us. Remember the power of your adoption.
“Everyone who thus hopes in Him purifies himself as He is pure.”
For those who believe in Christ, “…such were some of you.” Their sin no longer defined them and, for those who believe in Christ, ours no longer defines us. Remember the power of your adoption.
“Everyone who thus hopes in Him purifies himself as He is pure.”
“Everyone who thus hopes in Him purifies himself as He is pure.”
For those who believe in Christ, “…such were some of you.” Their sin no longer defined them and, for those who believe in Christ, ours no longer defines us. Remember the power of your adoption.
“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”
For those who believe in Christ, “…such were some of you.” Their sin no longer defined them and, for those who believe in Christ, ours no longer defines us. Remember the power of your adoption.
“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”
If you are sitting here and you don’t know Jesus as your Lord and Savior or have questions, please feel free to talk to either myself or one of the elders after the service, just ask someone here to point you in the right direction. We’d love to talk to you and help in any way we can.
For those who believe in Christ, “…such were some of you.” Their sin no longer defined them and, for those who believe in Christ, ours no longer defines us. Remember the power of your adoption.
If you are sitting here and you don’t know Jesus as your Lord and Savior or have questions, please feel free to talk to either myself or one of the elders after the service, just ask someone here to point you in the right direction. We’d love to talk to you and help in any way we can.
For those who believe in Christ, “…such were some of you.” Their sin no longer defined them and, for those who believe in Christ, ours no longer defines us. If you are sitting here and you don’t know Jesus as your Lord and Savior or have questions, please feel free to talk to either myself or one of the elders after the service, just ask someone here to point you in the right direction. We’d love to talk to you and help in any way we can.
For those who believe in Christ, “…such were some of you.” Their sin no longer defined them and, for those who believe in Christ, ours no longer defines us. Remember the power of your adoption.
Take heart, “He who began a good work in you will bring it to completion at the day of Jesus Christ.”[13]
For those who believe in Christ, “…such were some of you.” Their sin no longer defined them and, for those who believe in Christ, ours no longer defines us. Remember the power of your adoption.
If you are sitting here and you don’t know Jesus as your Lord and Savior or have questions, please feel free to talk to either myself or one of the elders after the service, just ask someone here to point you in the right direction. We’d love to talk to you and help in any way we can.
If you are sitting here and you don’t know Jesus as your Lord and Savior or have questions, please feel free to talk to either myself or one of the elders after the service, just ask someone here to point you in the right direction. We’d love to talk to you and help in any way we can.
Take heart, “He who began a good work in you will bring it to completion at the day of Jesus Christ.”[13]
If you are sitting here and you don’t know Jesus as your Lord and Savior or have questions, please feel free to talk to either myself or one of the elders after the service, just ask someone here to point you in the right direction. We’d love to talk to you and help in any way we can.
For those who believe in Christ, “…such were some of you.” Their sin no longer defined them and, for those who believe in Christ, ours no longer defines us. If you are sitting here and you don’t know Jesus as your Lord and Savior or have questions, please feel free to talk to either myself or one of the elders after the service, just ask someone here to point you in the right direction. We’d love to talk to you and help in any way we can.
For those who believe in Christ, “…such were some of you.” Their sin no longer defined them and, for those who believe in Christ, ours no longer defines us. Remember the power of your adoption.
For those who believe in Christ, “…such were some of you.” Their sin no longer defined them and, for those who believe in Christ, ours no longer defines us. Remember the power of your adoption.
Take heart, “He who began a good work in you will bring it to completion at the day of Jesus Christ.”[13]
“Everyone who thus hopes in Him purifies himself as He is pure.”
Take heart, “He who began a good work in you will bring it to completion at the day of Jesus Christ.”[13]
If you are sitting here and you don’t know Jesus as your Lord and Savior or have questions, please feel free to talk to either myself or one of the elders after the service, just ask someone here to point you in the right direction. We’d love to talk to you and help in any way we can.
“Everyone who thus hopes in Him purifies himself as He is pure.”
“Everyone who thus hopes in Him purifies himself as He is pure.”
If you are sitting here and you don’t know Jesus as your Lord and Savior or have questions, please feel free to talk to either myself or one of the elders after the service, just ask someone here to point you in the right direction. We’d love to talk to you and help in any way we can.
Let God grant it. Amen.
“Everyone who thus hopes in Him purifies himself as He is pure.”
If you are sitting here and you don’t know Jesus as your Lord and Savior or have questions, please feel free to talk to either myself or one of the elders after the service, just ask someone here to point you in the right direction. We’d love to talk to you and help in any way we can.
Let God grant it. Amen.
If you are sitting here and you don’t know Jesus as your Lord and Savior or have questions, please feel free to talk to either myself or one of the elders after the service, just ask someone here to point you in the right direction. We’d love to talk to you and help in any way we can.
“Everyone who thus hopes in Him purifies himself as He is pure.”
“Everyone who thus hopes in Him purifies himself as He is pure.”
Take heart, “He who began a good work in you will bring it to completion at the day of Jesus Christ.”[13]
Let God grant it. Amen.
“Everyone who thus hopes in Him purifies himself as He is pure.”
“Everyone who thus hopes in Him purifies himself as He is pure.”
If you are sitting here and you don’t know Jesus as your Lord and Savior or have questions, please feel free to talk to either myself or one of the elders after the service, just ask someone here to point you in the right direction. We’d love to talk to you and help in any way we can.
Let God grant it. Amen.
Take heart, “He who began a good work in you will bring it to completion at the day of Jesus Christ.”[13]
Take heart, “He who began a good work in you will bring it to completion at the day of Jesus Christ.”[13]
[Closing Prayer]
“Everyone who thus hopes in Him purifies himself as He is pure.”
[Closing Prayer]
“Everyone who thus hopes in Him purifies himself as He is pure.”
“Everyone who thus hopes in Him purifies himself as He is pure.”
Let God grant it. Amen.
Take heart, “He who began a good work in you will bring it to completion at the day of Jesus Christ.”[13]
“Everyone who thus hopes in Him purifies himself as He is pure.”
[Closing Prayer]
Take heart, “He who began a good work in you will bring it to completion at the day of Jesus Christ.”[13]
Take heart, “He who began a good work in you will bring it to completion at the day of Jesus Christ.”[13]
“Everyone who thus hopes in Him purifies himself as He is pure.”
Take heart, “He who began a good work in you will bring it to completion at the day of Jesus Christ.”[13]
Take heart, “He who began a good work in you will bring it to completion at the day of Jesus Christ.”[13]
[Closing Prayer]
Let God grant it. Amen.
Take heart, “He who began a good work in you will bring it to completion at the day of Jesus Christ.”[13]
Take heart, “He who began a good work in you will bring it to completion at the day of Jesus Christ.”[13]
Let God grant it. Amen.
Let God grant it. Amen.
Take heart, “He who began a good work in you will bring it to completion at the day of Jesus Christ.”[13]
Take heart, “He who began a good work in you will bring it to completion at the day of Jesus Christ.”[13]
Let God grant it. Amen.
Take heart, “He who began a good work in you will bring it to completion at the day of Jesus Christ.”[13]
Let God grant it. Amen.
Let God grant it. Amen.
Let God grant it. Amen.
[Closing Prayer]
[Father God,
Let God grant it. Amen.
[1] Douglas Sean O’Donnell, 1-3 John, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, 1st ed., Reformed Expository Commentary (Phillipsburg, NJ: P&R Publishing, 2015), xv.
[Father God,
[1] Douglas Sean O’Donnell, 1-3 John, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, 1st ed., Reformed Expository Commentary (Phillipsburg, NJ: P&R Publishing, 2015), xv.
[1] Douglas Sean O’Donnell, 1-3 John, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, 1st ed., Reformed Expository Commentary (Phillipsburg, NJ: P&R Publishing, 2015), xv.
[1] Douglas Sean O’Donnell, 1-3 John, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, 1st ed., Reformed Expository Commentary (Phillipsburg, NJ: P&R Publishing, 2015), xv.
Let God grant it. Amen.
[Father God,
Let God grant it. Amen.
[Father God,
[Father God,
Let God grant it. Amen.
[Father God,
[Father God,
Let God grant it. Amen.
We praise you as our good God and Father and rejoice in the Gift of your Son, Jesus Christ. Forgive us for the ways in which we neglected to glorify and enjoy you in everything you’ve done for us in Him. Thank you so much for the perfect life of Jesus and for His death in our place at Calvary. Thank you that we get to be counted as your children. Please help us to purify ourselves as you are pure and act as such in this week to come, that we may be light to those around us and that we might be your agents in bringing others to Yourself. We ask this all in Jesus’ name. Amen]
We praise you as our good God and Father and rejoice in the Gift of your Son, Jesus Christ. Forgive us for the ways in which we neglected to glorify and enjoy you in everything you’ve done for us in Him. Thank you so much for the perfect life of Jesus and for His death in our place at Calvary. Thank you that we get to be counted as your children. Please help us to purify ourselves as you are pure and act as such in this week to come, that we may be light to those around us and that we might be your agents in bringing others to Yourself. We ask this all in Jesus’ name. Amen]
We praise you as our good God and Father and rejoice in the Gift of your Son, Jesus Christ. Forgive us for the ways in which we neglected to glorify and enjoy you in everything you’ve done for us in Him. Thank you so much for the perfect life of Jesus and for His death in our place at Calvary. Thank you that we get to be counted as your children. Please help us to purify ourselves as you are pure and act as such in this week to come, that we may be light to those around us and that we might be your agents in bringing others to Yourself. We ask this all in Jesus’ name. Amen]
[Father God,
[Father God,
We praise you as our good God and Father and rejoice in the Gift of your Son, Jesus Christ. Forgive us for the ways in which we neglected to glorify and enjoy you in everything you’ve done for us in Him. Thank you so much for the perfect life of Jesus and for His death in our place at Calvary. Thank you that we get to be counted as your children. Please help us to purify ourselves as you are pure and act as such in this week to come, that we may be light to those around us and that we might be your agents in bringing others to Yourself. We ask this all in Jesus’ name. Amen]
[1] Douglas Sean O’Donnell, 1-3 John, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, 1st ed., Reformed Expository Commentary (Phillipsburg, NJ: P&R Publishing, 2015), xv.
We praise you as our good God and Father and rejoice in the Gift of your Son, Jesus Christ. Forgive us for the ways in which we neglected to glorify and enjoy you in everything you’ve done for us in Him. Thank you so much for the perfect life of Jesus and for His death in our place at Calvary. Thank you that we get to be counted as your children. Please help us to purify ourselves as you are pure and act as such in this week to come, that we may be light to those around us and that we might be your agents in bringing others to Yourself. We ask this all in Jesus’ name. Amen]
We praise you as our good God and Father and rejoice in the Gift of your Son, Jesus Christ. Forgive us for the ways in which we neglected to glorify and enjoy you in everything you’ve done for us in Him. Thank you so much for the perfect life of Jesus and for His death in our place at Calvary. Thank you that we get to be counted as your children. Please help us to purify ourselves as you are pure and act as such in this week to come, that we may be light to those around us and that we might be your agents in bringing others to Yourself. We ask this all in Jesus’ name. Amen]
[Father God,
[Father God,
We praise you as our good God and Father and rejoice in the Gift of your Son, Jesus Christ. Forgive us for the ways in which we neglected to glorify and enjoy you in everything you’ve done for us in Him. Thank you so much for the perfect life of Jesus and for His death in our place at Calvary. Thank you that we get to be counted as your children. Please help us to purify ourselves as you are pure and act as such in this week to come, that we may be light to those around us and that we might be your agents in bringing others to Yourself. We ask this all in Jesus’ name. Amen]
We praise you as our good God and Father and rejoice in the Gift of your Son, Jesus Christ. Forgive us for the ways in which we neglected to glorify and enjoy you in everything you’ve done for us in Him. Thank you so much for the perfect life of Jesus and for His death in our place at Calvary. Thank you that we get to be counted as your children. Please help us to purify ourselves as you are pure and act as such in this week to come, that we may be light to those around us and that we might be your agents in bringing others to Yourself. We ask this all in Jesus’ name. Amen]
We praise you as our good God and Father and rejoice in the Gift of your Son, Jesus Christ. Forgive us for the ways in which we neglected to glorify and enjoy you in everything you’ve done for us in Him. Thank you so much for the perfect life of Jesus and for His death in our place at Calvary. Thank you that we get to be counted as your children. Please help us to purify ourselves as you are pure and act as such in this week to come, that we may be light to those around us and that we might be your agents in bringing others to Yourself. We ask this all in Jesus’ name. Amen]
[2] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
We praise you as our good God and Father and rejoice in the Gift of your Son, Jesus Christ. Forgive us for the ways in which we neglected to glorify and enjoy you in everything you’ve done for us in Him. Thank you so much for the perfect life of Jesus and for His death in our place at Calvary. Thank you that we get to be counted as your children. Please help us to purify ourselves as you are pure and act as such in this week to come, that we may be light to those around us and that we might be your agents in bringing others to Yourself. We ask this all in Jesus’ name. Amen]
[2] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
We praise you as our good God and Father and rejoice in the Gift of your Son, Jesus Christ. Forgive us for the ways in which we neglected to glorify and enjoy you in everything you’ve done for us in Him. Thank you so much for the perfect life of Jesus and for His death in our place at Calvary. Thank you that we get to be counted as your children. Please help us to purify ourselves as you are pure and act as such in this week to come, that we may be light to those around us and that we might be your agents in bringing others to Yourself. We ask this all in Jesus’ name. Amen]
[2] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[2] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[2] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[1] Douglas Sean O’Donnell, 1-3 John, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, 1st ed., Reformed Expository Commentary (Phillipsburg, NJ: P&R Publishing, 2015), xv.
[1] Douglas Sean O’Donnell, 1-3 John, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, 1st ed., Reformed Expository Commentary (Phillipsburg, NJ: P&R Publishing, 2015), xv.
[1] Douglas Sean O’Donnell, 1-3 John, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, 1st ed., Reformed Expository Commentary (Phillipsburg, NJ: P&R Publishing, 2015), xv.
[1] Douglas Sean O’Donnell, 1-3 John, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, 1st ed., Reformed Expository Commentary (Phillipsburg, NJ: P&R Publishing, 2015), xv.
[1] Douglas Sean O’Donnell, 1-3 John, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, 1st ed., Reformed Expository Commentary (Phillipsburg, NJ: P&R Publishing, 2015), xv.
[1] Douglas Sean O’Donnell, 1-3 John, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, 1st ed., Reformed Expository Commentary (Phillipsburg, NJ: P&R Publishing, 2015), xv.
[1] Douglas Sean O’Donnell, 1-3 John, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, 1st ed., Reformed Expository Commentary (Phillipsburg, NJ: P&R Publishing, 2015), xv.
[1] Douglas Sean O’Donnell, 1-3 John, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, 1st ed., Reformed Expository Commentary (Phillipsburg, NJ: P&R Publishing, 2015), xv.
[3] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[3] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[1] Douglas Sean O’Donnell, 1-3 John, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, 1st ed., Reformed Expository Commentary (Phillipsburg, NJ: P&R Publishing, 2015), xv.
[1] Douglas Sean O’Donnell, 1-3 John, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, 1st ed., Reformed Expository Commentary (Phillipsburg, NJ: P&R Publishing, 2015), xv.
[3] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[1] Douglas Sean O’Donnell, 1-3 John, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, 1st ed., Reformed Expository Commentary (Phillipsburg, NJ: P&R Publishing, 2015), xv.
[1] Douglas Sean O’Donnell, 1-3 John, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, 1st ed., Reformed Expository Commentary (Phillipsburg, NJ: P&R Publishing, 2015), xv.
[3] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[2] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[2] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[2] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[3] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[2] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[2] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[2] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[2] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[2] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[4] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[4] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[2] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[2] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[2] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[4] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[4] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[2] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[3] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[3] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[3] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[3] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[3] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[3] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[3] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[4] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[5] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[3] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[5] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[3] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[5] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[3] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[3] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[5] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[3] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[4] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[4] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[4] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[4] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[5] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[4] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[4] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[4] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[6] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[4] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[6] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[4] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[6] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[4] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[6] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[4] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[4] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[5] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[5] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[5] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[5] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[5] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[5] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[5] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[6] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[7] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[5] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[5] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[5] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[7] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[7] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[5] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[5] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[7] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[6] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[6] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[6] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[6] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[6] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[7] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[6] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[6] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[8] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[6] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[6] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[8] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[8] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[6] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[6] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[6] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[8] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[7] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[7] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[8] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[7] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[7] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[7] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[7] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[7] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[7] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[7] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[7] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[9] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[9] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[9] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[7] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[9] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[7] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[8] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[8] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[8] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[8] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[8] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[9] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[8] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[8] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[8] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[10] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[10] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[8] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[8] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[8] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[10] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[10] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[8] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[10] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[9] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[9] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[9] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[9] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[9] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[9] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[9] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[11] Boice, The Epistles of John, 127
[11] James Montgomery Boice, The Epistles of John: An Expository Commentary (Grand Rapids, MI: Baker, 1979), 127.
[9] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[9] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[9] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[9] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[11] James Montgomery Boice, The Epistles of John: An Expository Commentary (Grand Rapids, MI: Baker, 1979), 127.
[11] James Montgomery Boice, The Epistles of John: An Expository Commentary (Grand Rapids, MI: Baker, 1979), 127.
[9] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[10] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[10] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[10] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[10] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[10] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[10] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[10] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[11] James Montgomery Boice, The Epistles of John: An Expository Commentary (Grand Rapids, MI: Baker, 1979), 127.
[10] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[12] The Westminster Confession of Faith (Oak Harbor, WA: Logos Research Systems, Inc., 1996).
[10] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[10] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[12] The Westminster Confession of Faith (Oak Harbor, WA: Logos Research Systems, Inc., 1996).
[10] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[10] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[12] The Westminster Confession of Faith (Oak Harbor, WA: Logos Research Systems, Inc., 1996).
[12] The Westminster Confession of Faith (Oak Harbor, WA: Logos Research Systems, Inc., 1996).
[11] James Montgomery Boice, The Epistles of John: An Expository Commentary (Grand Rapids, MI: Baker, 1979), 127.
[11] James Montgomery Boice, The Epistles of John: An Expository Commentary (Grand Rapids, MI: Baker, 1979), 127.
[11] James Montgomery Boice, The Epistles of John: An Expository Commentary (Grand Rapids, MI: Baker, 1979), 127.
[11] James Montgomery Boice, The Epistles of John: An Expository Commentary (Grand Rapids, MI: Baker, 1979), 127.
[11] James Montgomery Boice, The Epistles of John: An Expository Commentary (Grand Rapids, MI: Baker, 1979), 127.
[11] James Montgomery Boice, The Epistles of John: An Expository Commentary (Grand Rapids, MI: Baker, 1979), 127.
[12] The Westminster Confession of Faith (Oak Harbor, WA: Logos Research Systems, Inc., 1996).
[11] James Montgomery Boice, The Epistles of John: An Expository Commentary (Grand Rapids, MI: Baker, 1979), 127.
[13] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[11] James Montgomery Boice, The Epistles of John: An Expository Commentary (Grand Rapids, MI: Baker, 1979), 127.
[11] James Montgomery Boice, The Epistles of John: An Expository Commentary (Grand Rapids, MI: Baker, 1979), 127.
[13] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[13] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[11] James Montgomery Boice, The Epistles of John: An Expository Commentary (Grand Rapids, MI: Baker, 1979), 127.
[13] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[11] James Montgomery Boice, The Epistles of John: An Expository Commentary (Grand Rapids, MI: Baker, 1979), 127.
[11] James Montgomery Boice, The Epistles of John: An Expository Commentary (Grand Rapids, MI: Baker, 1979), 127.
[12] The Westminster Confession of Faith (Oak Harbor, WA: Logos Research Systems, Inc., 1996).
[12] The Westminster Confession of Faith (Oak Harbor, WA: Logos Research Systems, Inc., 1996).
[12] The Westminster Confession of Faith (Oak Harbor, WA: Logos Research Systems, Inc., 1996).
[12] The Westminster Confession of Faith (Oak Harbor, WA: Logos Research Systems, Inc., 1996).
[12] The Westminster Confession of Faith (Oak Harbor, WA: Logos Research Systems, Inc., 1996).
[12] The Westminster Confession of Faith (Oak Harbor, WA: Logos Research Systems, Inc., 1996).
[13] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[12] The Westminster Confession of Faith (Oak Harbor, WA: Logos Research Systems, Inc., 1996).
[12] The Westminster Confession of Faith (Oak Harbor, WA: Logos Research Systems, Inc., 1996).
[12] The Westminster Confession of Faith (Oak Harbor, WA: Logos Research Systems, Inc., 1996).
[12] The Westminster Confession of Faith (Oak Harbor, WA: Logos Research Systems, Inc., 1996).
[12] The Westminster Confession of Faith (Oak Harbor, WA: Logos Research Systems, Inc., 1996).
[12] The Westminster Confession of Faith (Oak Harbor, WA: Logos Research Systems, Inc., 1996).
[13] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[13] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[13] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[13] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[13] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[13] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[13] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[13] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[13] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[13] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[13] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .
[13] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), .