Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.16UNLIKELY
Disgust
0.17UNLIKELY
Fear
0.15UNLIKELY
Joy
0.17UNLIKELY
Sadness
0.31UNLIKELY
Language Tone
Analytical
0.52LIKELY
Confident
0.67LIKELY
Tentative
0UNLIKELY
Social Tone
Openness
0.97LIKELY
Conscientiousness
0.58LIKELY
Extraversion
0.09UNLIKELY
Agreeableness
0.17UNLIKELY
Emotional Range
0.67LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Design and use of the ceremonial law
!
I.        It served to cherish the religious sentiment.
The Israelite was reminded by it in all his relations, even the most significant and external, of God; the thought of God was introduced into the very midst of the popular life.
!
II.
It required the recognition of sin,
and thus called forth the first thing essential for the reception of redemption, a sense of the need of redemption.
The law was, and was intended to be, a heavy yoke, and therefore would awaken a longing after the Redeemer.
!
III.
It served to separate Israel from the heathen;
it erected between the two a wall of separation, by which communication was prevented.
!
IV.
Many things in the Ceremonial Law served to awaken reverence for holy things among a sensual people.
!
V.       One principal object of the Ceremonial Law lay in its symbolic meaning.
The people, enthralled in visible objects, were not yet capable of vitally appropriating supersensual truth in words, the form most suited to their nature.
It was needful for the truth to condescend, to come down to their power of apprehension, to prepare itself a body from visible things, in order to free the people from the bondage of the visible.
Would we rather not speak at all to the dumb than make use of signs?
The Ceremonial Law was not the opposite to the worship of God in spirit and in truth, but only an imperfect form of the same, a necessary preparation for it.
The accommodation was only formal, one which did not alter the essence, but only presented it in large capital letters to children who could not yet read a small running-hand.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9