Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences
Tones
Emotion
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Anger
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Sermon preached by Jonathan Edwards in 1741 in America.
He was one of the leaders of the “Second Great Awakening”, which swept America and contributed to the Cane Ridge Revival of 1804.
Israel was given every opportunity to repent, yet God prophesies through Moses of their eventual doom – .
I) Sinners – foot will slip
Continual exposure to calamity – – those who reject God live in seeming security, ignoring the real danger
Danger is unexpected and sudden – – like walking on ice
Fall of man is of our own doing – – because of the enslaving nature of sin –
The only reason man has not fallen is the time is not “due” – ; – but that time will come
II) In the hands of – nothing keeps man from Hell but God’s pleasure
God does not lack the power to destroy – ; ;
Man deserves to be destroyed – ; ; – because of sin
Satan stands over us salivating – – desiring our destruction
Evil would overcome us all, if God did not restrain it – ;
Man can do nothing to protect himself:
physically – ; – we cannot lengthen our lives
spiritually – ; – due to deception of Satan –
God is under no obligation to save anyone –
III) Angry God – whose hands we are in
God is full of wrath towards all sin – ; ; , ;
No less angry for the sin of men today, than in past times –
Concl: What is keeping us from certain destruction?
I am afraid of heights, but a solid-feeling floor and walls eliminates that fear, even in skyscrapers.
Do we depend on solid-feeling – but untrustworthy – supports, or only the mercy of an angry God – .
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