The Two Foundations
Introduction
7:1–12 As with the rest of the Sermon on the Mount, Jesus is describing how to live as members of the kingdom of heaven. He begins this section by explaining the dangers of a judgmental attitude (Matt 7:1–5). He also emphasizes God’s goodness (vv. 7–11) and instructs His followers to replicate that goodness as they interact with others (v. 12).
1. Two gates or ways (Matt 7:13–14)
2. Two trees or fruits (Matt 7:15–23)
3. Two builders or foundations (Matt 7:24–27; Luke 6:47–49)
Witherington argues that these illustrations
The closing section of the Sermon on the Mount/Plain (Matt 7:13–27; Luke 6:47–49) provides illustrations and an invitation to commitment. In both the Sermon on the Mount and the Sermon on the Plain, Jesus calls His audience to action—to do or not do, and to follow or not follow. One response leads to life, the other to death. One produces good fruit, the bad fruit. Three illustrations present this invitation:
7:24–27 The Sermon on the Mount ends with this parable, which attests to the reliability of Jesus’ teaching. Wise people hear His words and respond in obedience; foolish people disregard His words, fail to act according to His teachings, and suffer destructive consequences.
The true test. The prospect into the future, which at the same time implies an examination into the foundation of our present state: (a) Anticipation of the storm which is to burst; (b) of the sunshine which is to follow, and to shed its light either upon a ruin, or on a fabric that has stood the tempest; (c) anticipation of the revelation of Christ as Judge, by receiving Him into our inmost hearts as the foundation of our faith and life.
The rock and the sand; or the Eternal Word in its compactness and firmness, and the world, resembling particles of sand, without cohesion.—Every spiritual structure shall be tried. 1. The truth of this statement: (a) As proved by experience; (b) even the kingdom of God, or the inner life, has its tempests. 2. Inferences: (a) Many a false building has already been swept away; (b) how careful should we be in rearing our own structure!—The word of Christ a word of power: 1. Of real power (of truth, of love, of life, of the Spirit); 2. of perfect power (of full authority and omnipotence).—The teaching of the scribes and the teaching of Christ. The former powerless, despite their appearance of power, authority, science, and enthusiasm; the latter all powerful, in the midst of deepest outward poverty and contempt.
8:1–17 In the Sermon on the Mount (chs. 5–7), Jesus teaches about the kingdom of heaven; now He begins to demonstrate it through powerful deeds.