Sermon Tone Analysis

A Fable...

There once was a very unhappy old man.

For him, things were never right and, thus, he grumbled quite a bit.

He complained that he had to get up in the morning, and when nightfall came it was too soon.

He complained when he had to work, but found it boring when he did not work.

He talked about how people paid insufficient attention to him, yet when others spoke to him he seemed annoyed or irritated.

He hated it when it rained and found the sun too hot when it shined.

In winter, he longed for the summer and in summer for the fall.

All-in-all the old man was miserable.

One day he stopped at a fruit stand, but things there were no better.

He found some of the fruit was too ripe and the rest was not ripe enough.

He left, disgusted, but as he did, the fruit seller said, "I wish you new eyes, sir, child eyes."

"New eyes," thought the old man as he walked away.

"I have never used glasses; my vision has never been sharper."

A week later, he again stopped at the fruit stand.

The fruit seller had the fruit he didn't want and did not have the fruit he wanted.

As he was leaving the fruit seller said, "I wish you kingdom eyes, sir." "Kingdom eyes?"

This puzzled the old man.

But no matter, he was busy, and thus let it pass.

Sometime later, the man stopped at the fruit stand once again.

It was, however, the same old story.

Everything he didn't want and nothing he wanted; some things overripe and others not ripe enough.

And as he left the fruit seller told him, "I wish you treasure-hunting eyes, sir."

The man was perplexed at the comment, not knowing what the seller was saying.

In spite of himself, the old man began to think about what the fruit seller had been saying to him.

What did he mean by new eyes, child eyes, kingdom eyes, and treasure-hunting eyes?

The next time he went to the stand, he pressed the fruit seller to to explain.

"Well, you see," the fruit seller began, "one day there was a stranger in town.

He spoke of many things, but a few things really stuck in my head.

He spoke of the kingdom of God being within you and that in order to find it one had to become like a child.

On another occasion the stranger was present and so, too, was a man blind from birth.

He went to the blind man and asked if he wanted to see and, of course, the man said, ‘Yes.'

And then the man's eyes were opened and he was delighted in all that he saw.

I was confused about all this and thus I spoke to the stranger saying, ‘Please, sir, give me new eyes.'

And he responded, ‘I will.

I give you child eyes, kingdom eyes, and treasure-hunting eyes.'

I thanked him and he left.

"That was the last time I saw the man, but from that time forward I saw things differently.

Where before I saw only darkness, I now saw stars and fireflies.

When before I felt only pain, I now discovered a new door to joy.

While before I could see nothing worthwhile, now I found much at which to marvel.

Where before I lived in a desert of doubt and despair, now I found a fountain of faith, and where in the past I was irritated at people, now I saw something wonderful in them, something that reminded me of the stranger and I rejoiced."

The old man left trying not to think of the fruit seller's story, but no matter how hard he tried he could not shake it off.

The more he thought about it the more he wished for new eyes for himself.

He began to think about the stranger hoping that he would return.

If he did he would ask for new eyes, also.

He worried about how he would make his request to the stranger so he practiced.

In fact, he found it easy to put his request to music.

He sang the refrain all day: "Give me new eyes, sir, child eyes, kingdom eyes, treasure-hunting eyes.

Give me new eyes."

Then one day he stopped at the fruit stand and saw the fruit seller was very sad.

"What has happened?" he asked.

The fruit seller replied, "I have just received news that the stranger has been arrested and will be put to death today."

The old man went home and cried for his chance for new eyes was now gone.

Yet, because the song had become so much a part of his life, he continued to sing it, and to his great surprise, three days after the stranger was put to death, he suddenly felt like scales had fallen from his eyes, and he began to see things differently.

Where before he saw only darkness, now he saw light.

Where before he saw only the injuries done against him, now he saw how much he was loved and he was able to demonstrate forgiveness that healed his wounds.

Where before he had seen nothing of value, now he found many hidden treasures.

Where before he experienced only boredom and suspicion, now he lived in wonderment and trust, and where before people had irritated him, he now saw in them something that reminded him of the stranger.

And he knew that the stranger lived.

A Story of Redemption for OUR Future:

The old man was bitter, arrogant, and resisted change, but through the persistence and love of the fruit seller he came to realize his need for transformation, conversion, and a new way of thinking.

He needed the new eyes which the stranger had given the fruit seller.

In the end, he found what he needed through the power of the stranger.

This fable is clearly a story which reflects the Easter story and the new life that comes from believing in the resurrection.

Today, in our lesson from the book of Revelation, John tells us of the new creation Christ will create in us.

It is certainly a welcome message amid a society which often devalues the very virtues Christ celebrated in his life.

We, like the old man, must seek the new eyes which only Jesus can provide.

So what does the passage hold for us, well...

The Passage...

We heard that God will create a new heaven and a new earth, and a new Jerusalem will come down from the heavens.

John is referring to what he said earlier (20:11) that earth and heaven have fled from God's presence.

Thus, the new creation is the ultimate of John sees and reveals in his visions.

There is this idea of a creation that is renewed and refurbished and will be manifest in some very specific ways.

First, John says the sea was no more.

Because the sea was not traveled or traversed, many in the ancient world saw it as a source of chaos and evil.

John tells us that God will destroy this sea in the new creation.

He also tells us that a new Jerusalem, this new holy city descending out of the clouds, has God as its architect and builder.

In this new creation, God will once again be in intimate union with God’s children.

The intimacy that God granted to Adam and Eve, and later to the nation of Israel, when the people traveled through the desert, and through God's presence in the temple, is now granted to all of God's people.

The former world, with all its repulsive characteristics that gave it the appearance of a creation enslaved to sin, will disappear.

No longer will there be tears, death, pain, or mourning.

Then, in the only passage in Revelation where God speaks, we hear the Lord say, "See, I am making all things new ... I am the Alpha and the Omega, the beginning and the end" (21:5b, 6b).

God is saying that all that was declared earlier in this passage will take place.

All will be accomplished.

It Begins and Ends with God...

The message of the book of Revelation is the story of how God’s people have and continue to be saved through many new creations.

The story begins as it should at the outset with creation.

The creation story in Genesis is laden with hope, possibility, and new life.

Each of the six days God created something new, giving the world more and more possibilities and then called each one of them good.

God first created light so that the further creation would be seen.

Then God created the oceans and the land, thus providing an environment for what was planned.

God then created all manner of vegetation and animals.

All was readied for God's greatest creation, that of humankind, made in the divine image.

God next provided new beginnings for the Israelites as they fled from bondage in Egypt.

God opened the Red Sea, allowing Israel to escape, but setting a trap for Egypt to be destroyed.

The people traveled to the promised land and made themselves into a great nation under David.

However, the people often wandered away from God and, thus, the Lord sent prophets who proclaimed God's message.

When necessary, it was a message of warning and at times doom, but in the end, God's faithfulness prevailed.

God gave the Hebrews new life from their death in exile in Babylon.