Paul's Petition for the Saints
Introduction:
I. Paul’s Prayers for the Saints
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Prayer Request:
This is more than resident faith that comes with salvation. This is Christ’s being at home in one’s heart.
In the little booklet My Heart Christ’s Home, Robert Munger (Downers Grove, IL: InterVarsity Press, 1954) pictures the Christian life as a house, through which Jesus goes from room to room. In the library, which is the mind, Jesus finds trash and all sorts of worthless things, which he proceeds to throw out and replace with his Word. In the dining room of appetite, he finds many sinful desires listed on a worldly menu. In the place of such things as prestige, materialism, and lust, he puts humility, meekness, love, and all other virtues for which believers are to hunger and thirst. He goes through the living room of fellowship, where he finds many worldly companions and activities, through the workshop where only toys are being made, into the closet, where hidden sins are kept, and so on through the entire house. Only when he had cleaned every room, closet, and corner of sin and foolishness could Christ settle down and be at home. To have Christ dwell in our hearts through faith means for him to be at home in every corner of our life, because we believe his promises and therefore become obedient to his word.
Second Prayer Request:
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II. Paul’s Conclusion
The compound word is a superlative of superlatives in force. It speaks of the ability of God to do something, that ability having more than enough potential power, this power exhaustless, and then some on top of that. Thus, Paul says that God is able to do super-abundantly above and beyond what we ask or think, and then some on top of that.
The compound word is a superlative of superlatives in force. It speaks of the ability of God to do something, that ability having more than enough potential power, this power exhaustless, and then some on top of that. Thus, Paul says that God is able to do super-abundantly above and beyond what we ask or think, and then some on top of that.
God is able to do for us and answer our prayers according to the efficiency, richness, and power of the working of the Spirit in our lives. This latter is determined by the yieldedness of the believer to the Holy Spirit. Thus, the saint determines what God is able to do for him. In His inherent ability, there is no limit to what God can do in and through the saint. But the saint limits the working of God in and through him by the degree of his yieldedness to the Spirit.