020 1 Samuel 15

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God repents of making man?

In it reads that God repents of making man and is going to kill all living things.
Genesis 6:6–9 RSV2CE
6 And the Lord was sorry that he had made man on the earth, and it grieved him to his heart. 7 So the Lord said, “I will blot out man whom I have created from the face of the ground, man and beast and creeping things and birds of the air, for I am sorry that I have made them.” 8 But Noah found favor in the eyes of the Lord. 9 These are the generations of Noah. Noah was a righteous man, blameless in his generation; Noah walked with God.
Genesis 6:6 RSV2CE
And the Lord was sorry that he had made man on the earth, and it grieved him to his heart.
Q: Does God change his mind? Does he change at all?
Q: Is God allowed to destroy anything? everything?

God shuts the gates of Eden

shows a severe punishment for disobedience
Genesis 3:23–24 RSV2CE
23 therefore the Lord God sent him forth from the garden of Eden, to till the ground from which he was taken. 24 He drove out the man; and at the east of the garden of Eden he placed the cherubim, and a flaming sword which turned every way, to guard the way to the tree of life.
Saul’s dynasty is rejected in chapter 13
In 15, we will see the kingship taken too
Obedience is paramount, and Saul has willfully chosen his own contrary way
Just like the Amalekites have run out of second and third chances, Saul’s rope has run out
God is patient, but there comes a time when he has to choose justice over mercy
Who judges God?
Does the evidence show that God is morally good or evil?
we get a picture of God giving us our way, we want to live outside of his direction, then its also outside of his protection
God also sets boundaries with dire consequences for you to cross, like the angel guarding Eden, what happens if you try to rush him?
we get a picture of God giving us our way, we want to live outside of his direction, then its also outside of his protection
God has stepped back from creation to some degree, the rose now has thorns, food must be worked for and is no longer plentiful and effortless to grow
God also sets boundaries with dire consequences for you to cross, like the angel guarding Eden, what happens if you try to rush him?

“I sought whence evil comes and there was no solution,” said St. Augustine, and his own painful quest would only be resolved by his conversion to the living God. For “the mystery of lawlessness” is clarified only in the light of the “mystery of our religion.”

Evil is a tough nut to crack, it seems to be that God allows/wills it to exist, this is the best philosophical challenge to Christianity

the evil of sin unmasked in its true identity as humanity’s rejection of God and opposition to him

so many today want to reject the special relationship between God and man
we are all the effects of natural causes, good and evil are ideas we force into our reality, a way of understanding our world
but there is an original sin that cursed all of creation, disobedience, rebellion, witchcraft

Without the knowledge Revelation gives of God we cannot recognize sin clearly and are tempted to explain it as merely a developmental flaw, a psychological weakness, a mistake, or the necessary consequence of an inadequate social structure, etc. Only in the knowledge of God’s plan for man can we grasp that sin is an abuse of the freedom that God gives to created persons so that they are capable of loving him and loving one another.

we are capable of love, but when given the choice, we choose selfishness
There are 2 extremes here:

Pelagius held that man could, by the natural power of free will and without the necessary help of God’s grace, lead a morally good life; he thus reduced the influence of Adam’s fault to bad example.

The first Protestant reformers, on the contrary, taught that original sin has radically perverted man and destroyed his freedom; they identified the sin inherited by each man with the tendency to evil (concupiscentia), which would be insurmountable.

In the council of Trent, the Church relies on the historical teaching for a middle road

Original sin entails “captivity under the power of him who thenceforth had the power of death, that is, the devil.”

We have a wounded nature which means there is a more perfect nature to be had

Ignorance of the fact that man has a wounded nature inclined to evil gives rise to serious errors in the areas of education, politics, social action, and morals.

As a result of original sin, human nature is weakened in its powers; subject to ignorance, suffering, and the domination of death; and inclined to sin (This inclination is called “concupiscence.”)

We therefore hold, with the Council of Trent, that original sin is transmitted with human nature, ‘by propagation, not by imitation’ and that it is … ‘proper to each’ ”

Why go through the trouble of dealing with sin at all?

The victory that Christ won over sin has given us greater blessings than those which sin had taken from us: “where sin increased, grace abounded all the more” (Rom 5:20).

The innocent state of Adam and Eve is not as good as the redeemed state we will all enjoy with them in the world to come
Sin and the fallen state of creation are all a result of a double rebellion: Satan and man both rebelled in
Evil is the natural effect, death enters the world through these rebellions
When we willfully push against God bounds we incur his wrath or punishment

Who are the Amalekites?

AMALEKITES A nomadic people remembered as one of the traditional enemies of Israel. They derived their name from Amalek, one of the six sons of Eliphaz and Timna, a grandson of Esau (Gen 36:11, 12; cf. 1 Chr 1:36), and one of the chiefs of Eliphaz in the land of Edom (Gen 36:15, 16). The Amalekites moved about in the Sinai Peninsula and in the Negeb of southern Canaan (1 Sam 15:5). The Old Testament shows them as determined enemies of the Israelites. They first attacked the Israelites during the passage out of Egypt at Rephidim (Exod 17:8) and again at Hormah (Num 14:45)—attacks that Israel was told not to forget (Exod 17:16; Deut 25:17–19).

AMALEKITES A nomadic people remembered as one of the traditional enemies of Israel. They derived their name from Amalek, one of the six sons of Eliphaz and Timna, a grandson of Esau (Gen 36:11, 12; cf. 1 Chr 1:36), and one of the chiefs of Eliphaz in the land of Edom (Gen 36:15, 16). The Amalekites moved about in the Sinai Peninsula and in the Negeb of southern Canaan (1 Sam 15:5). The Old Testament shows them as determined enemies of the Israelites. They first attacked the Israelites during the passage out of Egypt at Rephidim (Exod 17:8) and again at Hormah (Num 14:45)—attacks that Israel was told not to forget (Exod 17:16; Deut 25:17–19).

The prophet Samuel ordered the recently anointed Saul to launch a war of extermination against the Amalekites and their king, Agag, fulfilling the orders of Deut 25:17–19. But when Saul failed to carry out the war to its conclusion—despite a great victory—he was punished (1 Sam 15:1–35). Later, Amalekites attacked Ziklag, burned the city, and carried off all of the women and children, including David’s own family. In revenge, David pursued the Amalekites and defeated them, leaving alive only four hundred men. After that, the Amalekites all but disappear from history (cf. 1 Chr 4:43).

Later they will attack David’s people at Ziklag
The tribe of Simeon sends 500 men to attack them in the area of Edom
They are epitomized in the OT and modern Judaism as the unredeemable evil human who must be fought, do not make peace or reason with it

Who are the Kenites?

This is a group of Abrahamic people, from his second wife’s Keturah son Midian
The name can mean smith, and indeed we find they are nomadic tent dwelling metalworkers in , they do not do agriculture, they do livestock and learn skilled trades
the word is spelled almost exactly like Cain, so there are some wild conjectures about them being the evil race of half-humans that still plague humanity
the fact is that they are always presented as the good guys! look at the sub-clan called the Rechabites in

Choose death

Therefore, thus says the LORD, the God of hosts, the God of Israel: Behold, I am bringing on Judah and all the inhabitants of Jerusalem all the evil that I have pronounced against them; because I have spoken to them and they have not listened, I have called to them and they have not answered.”

Choose life

18 But to the house of the Rechabites Jeremiah said, “Thus says the LORD of hosts, the God of Israel: Because you have obeyed the command of Jonadab your father, and kept all his precepts, and done all that he commanded you, 19 therefore thus says the LORD of hosts, the God of Israel: Jonadab the son of Rechab shall never lack a man to stand before me.”

we’ve already seen that Saul will not have a son standing before the lord, he’s cursed his whole family with his sin
Saul is a man that just says YES to whatever seems good in a given moment, he’s more like an animal reacting to stimulus, than a man willing to obey though it means he will suffer

Amalek and Saul both have gone too far

READ
Why didn’t Saul kill everything as commanded?
Would you have been able to execute the ban on an entire city?
Does God ask this of his people often in the OT?
What do you think led to this command from God 300-400 years after the Exodus?

Kenites have something in common with Lot

Ephesians 5:3–20 RSV2CE
3 But immorality and all impurity or covetousness must not even be named among you, as is fitting among saints. 4 Let there be no filthiness, nor silly talk, nor levity, which are not fitting; but instead let there be thanksgiving. 5 Be sure of this, that no immoral or impure man, or one who is covetous (that is, an idolater), has any inheritance in the kingdom of Christ and of God. 6 Let no one deceive you with empty words, for it is because of these things that the wrath of God comes upon the sons of disobedience. 7 Therefore do not associate with them, 8 for once you were darkness, but now you are light in the Lord; walk as children of light 9 (for the fruit of light is found in all that is good and right and true), 10 and try to learn what is pleasing to the Lord. 11 Take no part in the unfruitful works of darkness, but instead expose them. 12 For it is a shame even to speak of the things that they do in secret; 13 but when anything is exposed by the light it becomes visible, for anything that becomes visible is light. 14 Therefore it is said, “Awake, O sleeper, and arise from the dead, and Christ shall give you light.” 15 Look carefully then how you walk, not as unwise men but as wise, 16 making the most of the time, because the days are evil. 17 Therefore do not be foolish, but understand what the will of the Lord is. 18 And do not get drunk with wine, for that is debauchery; but be filled with the Spirit, 19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with all your heart, 20 always and for everything giving thanks in the name of our Lord Jesus Christ to God the Father.
Do not associate with the sons of disobedience, be ready to separate from them, like Lot and the Kenites

5 ¶ For you are all sons of light and sons of the day; we are not of the night or of darkness. 6 ¶ So then let us not sleep, as others do, but let us keep awake and be sober. 7 ¶ For those who sleep sleep at night, and those who get drunk are drunk at night. 8 ¶ But, since we belong to the day, let us be sober, and put on the breastplate of faith and love, and for a helmet the hope of salvation. 9 ¶ For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us so that whether we wake or sleep we might live with him. 11 Therefore encourage one another and build one another up, just as you are doing.

1 Thessalonians 5:4–11 RSV2CE
4 But you are not in darkness, brethren, for that day to surprise you like a thief. 5 For you are all sons of light and sons of the day; we are not of the night or of darkness. 6 So then let us not sleep, as others do, but let us keep awake and be sober. 7 For those who sleep sleep at night, and those who get drunk are drunk at night. 8 But, since we belong to the day, let us be sober, and put on the breastplate of faith and love, and for a helmet the hope of salvation. 9 For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us so that whether we wake or sleep we might live with him. 11 Therefore encourage one another and build one another up, just as you are doing.
Wrath is coming, perhaps soon! but that is not our destiny, God will always protect us from wrath
That doesn’t mean we don’t feel the effects of sin and a fallen world though, right?
but we do not have to be a part of that now, we have been ransomed out of darkness, and its for the good of others that we live among them.

Our presence is like Salt, a preservative

1 Corinthians 7:12–16 RSV2CE
12 To the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband. Otherwise, your children would be unclean, but as it is they are holy. 15 But if the unbelieving partner desires to separate, let it be so; in such a case the brother or sister is not bound. For God has called us to peace. 16 Wife, how do you know whether you will save your husband? Husband, how do you know whether you will save your wife?

Own your problems, blaming is masking disobedience

Genesis 4:3–7 RSV2CE
3 In the course of time Cain brought to the Lord an offering of the fruit of the ground, 4 and Abel brought some of the firstlings of his flock and of their fat portions. And the Lord had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his countenance fell. 6 The Lord said to Cain, “Why are you angry, and why has your countenance fallen? 7 If you do well, will you not be accepted? And if you do not do well, sin is lurking at the door; its desire is for you, but you must master it.”
Genesis 4:1–16 RSV2CE
1 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the Lord.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a tiller of the ground. 3 In the course of time Cain brought to the Lord an offering of the fruit of the ground, 4 and Abel brought some of the firstlings of his flock and of their fat portions. And the Lord had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his countenance fell. 6 The Lord said to Cain, “Why are you angry, and why has your countenance fallen? 7 If you do well, will you not be accepted? And if you do not do well, sin is lurking at the door; its desire is for you, but you must master it.” 8 Cain said to Abel his brother, “Let us go out to the field.” And when they were in the field, Cain rose up against his brother Abel, and killed him. 9 Then the Lord said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” 10 And the Lord said, “What have you done? The voice of your brother’s blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you till the ground, it shall no longer yield to you its strength; you shall be a fugitive and a wanderer on the earth.” 13 Cain said to the Lord, “My punishment is greater than I can bear. 14 Behold, you have driven me this day away from the ground; and from your face I shall be hidden; and I shall be a fugitive and a wanderer on the earth, and whoever finds me will slay me.” 15 Then the Lord said to him, “Not so! If any one slays Cain, vengeance shall be taken on him sevenfold.” And the Lord put a mark on Cain, lest any who came upon him should kill him. 16 Then Cain went away from the presence of the Lord, and dwelt in the land of Nod, east of Eden.
Thomas Aquinas places temperance at the very root of both the sensitive/physical and spiritual life.
Temperance channels the forces of the human heart to put into practice all the virtues.
Romans 7:19 RSV2CE
19 For I do not do the good I want, but the evil I do not want is what I do.
Here the role of temperance is clearly revealed, namely protecting and orientating the human person’s interior order.
Find some impulses this week to say “NO” to! Sin is lurking at the door, but you must master it!
Intemperance leads to slavish devotion to the next sensation, the next high
Temperance, leads to serenity and peace and freedom!
If only Saul had said no to himself more, he would have been able to say no to the people’s demands, he had no temperance, he was a slave to doing whatever looked good in the moment
don’t be an animal that just reacts to stimulus, master yourself through the power of the holy spirit and find true freedom!
be a true human, and you just will be a city on a hill, the salt of the earth, preserving yourself and those around you until the Lord retruns
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