Opposing Jesus
Those who oppose Jesus through unbelief, disobedience, and deliberate rejection will face eternal judgment.
I. Unbelief (vv. 20-21)
As in the story of the healing of the paralytic, the house is so crowded that Jesus and the disciples are “not even able to eat.” The crowd is again an obstacle rather than an asset to Jesus’ mission.
The word for “seize” (Gk. kratein) is regularly used by Mark in the sense of attempting to bind Jesus and deprive him of freedom, which is its sense here.
The very ambiguity of Mark’s wording, “the ones of him,” is a calculated reminder that those closest to Jesus may indeed oppose him, and that proximity to Jesus—even blood relationship or being called by Jesus—is no substitute for allegiance to Jesus in faith and following.
As in the story of the healing of the paralytic, the house is so crowded that Jesus and the disciples are “not even able to eat.” The crowd is again an obstacle rather than an asset to Jesus’ mission.
II. Deliberate Rejection (vv. 22-30)
Beelzebub, a Syrian god of Ekron (2 Kgs 1:2), originally meant something like “Lord of the Dwelling (= Temple),” but already in the LXX it is made into a term of contempt, Baal muian, “Lord of carrion or flies,” that is, something rotten and repulsive.
As the Son of God, Jesus does something for humanity before doing something to it. He must liberate humanity from the power of evil (1 John 3:8) before restoring it to the image of God.
Blasphemy,” meaning to slander or defame, is used predominantly in the NT of infractions against the true God.
The sin against the Holy Spirit is thus not an indefinable offense against God, but a specific misjudgment that Jesus is motivated by evil rather than by good, that he is empowered by the devil rather than by God.
Thus in both Mark and 1 John the unforgivable sin is the stubborn refusal to acknowledge that God is working/ has worked in the man Jesus.
Faith judges that the person and work of Jesus stand in continuity with the character of God and hence have saving significance; disbelief judges that the person and work of Jesus derive not from God but, as the scribes suggest in this instance, from the devil.
Blasphemy,” meaning to slander or defame, is used predominantly in the NT of infractions against the true God.
The sin against the Holy Spirit is thus not an indefinable offense against God, but a specific misjudgment that Jesus is motivated by evil rather than by good, that he is empowered by the devil rather than by God.
Thus in both Mark and 1 John the unforgivable sin is the stubborn refusal to acknowledge that God is working/ has worked in the man Jesus.
III. Disobedience (vv. 31-35)
Discipleship depends on being in Jesus’ presence and doing God’s will, which are the essential characteristics of apostleship outlined in 3:14–15 (also Luke 11:27–28!).