The Gospel Walk
To “receive Christ”—in this verse at least—is not only a matter of believing “in” his person; it also involves a commitment to the apostolic teaching about Christ and his significance. This tradition, which the Colossians have heard from the faithful Epaphras (1:7–8), stands in contrast to the “human tradition” of the false teachers (v. 8).
Billy Graham says in The Annals of America:
No man can be said to be truly converted to Christ who has not bent his will to Christ. He may give intellectual assent to the claims of Christ and may have had emotional religious experiences; however, he is not truly converted until he has surrendered his will to Christ as Lord, Savior and Master.
Spurgeon comments on this, saying:
It is interesting to notice that the Apostles preached the Lordship of Christ. The word Savior occurs only twice in the Acts of the Apostles (Acts 5:31, 13:23). On the other hand it is amazing to notice the title “Lord” is mentioned 92 times; “Lord Jesus” 13 times; and “The Lord Jesus Christ” 6 times in the same book. The Gospel is: “Believe on the Lord Jesus Christ, and thou shalt be saved.”
“to receive from another” (para, “from beside”), or “to take,” signifies “to receive,”
Paul is telling them, in effect, to “remain where you are!” In him will have its usual “local” sense: “conduct your lives as incorporated in him,” setting the stage for the important use of this idea in the following passage (vv. 7, 9, 10, 11). The polemical context in which Paul writes (see v. 8) justifies our seeing in this language an exclusive emphasis typical of the letter as a whole: “Let Christ—and no other! for he is Lord—establish your values, guide your thinking, direct your conduct.”
Two men were walking through a field when suddenly an angry bull chased them. They headed for the fence as fast as they could move. “Say a prayer,” cried the one to the other. “I don’t know any,” answered his huffing and puffing companion. “You’ve got to,” said the first, “that bull is getting closer.” “O.K.,” shouted his friend, “I’ll pray the only one I know.” As the horns of the bull came within striking range, the running man offered, “For what we are about to receive, the Lord make us truly grateful!” Paul is not talking about mindless piety, but praise deep in the soul.
When you become a Christian, God gives you a new mind—but you must fill it with new thoughts. A baby is born with a fresh, new mind, and then impressions are made in the baby’s mind that determine the course of his or her life. The same thing is true of a Christian. When you enter into God’s kingdom, you’re given a fresh, new mind. You then need to build the right thoughts into your new mind. That’s why Philippians 4:8 says, “Whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.” We have a renewed mind, not a reprobate mind.
Instead of having a reprobate, vile, lascivious, greedy, unclean mind, we have a mind filled with righteousness and holiness. And that should naturally characterize the way we live.