Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.11UNLIKELY
Disgust
0.13UNLIKELY
Fear
0.11UNLIKELY
Joy
0.56LIKELY
Sadness
0.6LIKELY
Language Tone
Analytical
0.43UNLIKELY
Confident
0UNLIKELY
Tentative
0.76LIKELY
Social Tone
Openness
0.84LIKELY
Conscientiousness
0.58LIKELY
Extraversion
0.14UNLIKELY
Agreeableness
0.58LIKELY
Emotional Range
0.4UNLIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Lame Excuses...
Start:
Entice: We don't like poor people….Wait let me rephrase.
We don't like poverty and we are indifferent to poor people…wait!
That's not quite right either.
We shouldn't generalize.
Entice: We don't like poor people….Wait let me rephrase.
We don't like poverty and we are indifferent to poor people…wait!
That's not quite right either.
We shouldn't generalize.
Every mob is made up of misses.
Every mob is made up of misses.
Every crowd is filled with individuals.
Some of them have been hurt by this world.
Jesus sends us to offer them hope.
Every crowd is filled with individuals.
Some of them have been hurt by this world.
Jesus sends us to offer them hope.
Engage: You might know this Sunday School Song.
(Peter & John Went to Pray…)
Engage: You might know this Sunday School Song.
(Peter & John Went to Pray…)
A Miracle is followed by a majestic message
A Miracle cure is followed by a majestic message
Peter and John had no physical means to help but they served a risen Savior.
Peter and John had no physical means to help but they served a risen Savior.
We serve the same Savior.
We serve the same Savior.
He is still able to intervene miraculously.
Beyond that…more often than not we do have the means to intervene in the lives of those who are the least of these in our society; which is rich beyond compare and often cold and indifferent.
Beyond that…more often than not we do have the means to intervene in the lives of those who are the least of these in our society; which is rich beyond compare and often cold
He is still able to intervene miraculously.
Beyond that…more often than not we do have the means to intervene in the lives of those who are the least of these in our society; which is rich beyond compare and often cold and indifferent.
and indifferent.
Expand:Jesus subverts the religious, social, and economic bondage of individuals.
In the Church continues His grace-driven attack on the human bondage which ultimately
Expand:Jesus subverts the religious, social, and economic bondage of individuals.
In the Church continues His grace-driven attack on the human bondage which ultimately derives from our fallen condition.
In Jesus name is not a magical formula or a mantra.
It is not wishful thinking.
Jesus subverts the religious, social, and economic bondage of individuals.
In the Church continues His grace-driven attack on the human bondage which ultimately
When we touch People
in Jesus name we are saying,
derives from our fallen condition.
In Jesus name is not a magical formula or a mantra.
It is not wishful thinking.
When we touch individuals in Jesus name we are saying, "Jesus
"Jesus rules here."
rules here."
Excite: Jesus loves me, and Jesus loves you.
He died for us.
He died for those who are just like us and for those who are completely unlike us.
We live in a culture which is, in a sense, full of lame beggars.
It may be a big problem but we learn a big love from the Master.
sense, full of lame beggars.
It may be a big problem but we learn a big love from the Master.
Explore:
Jesus expects us to love and touch the marginalized people that the world misses, misuses, or misplaces.
Explain:
Like Peter & John we can respond with love to the damaged souls around us.
Our first response:
1 Promise Restoration.
Start:
Entice: We don't like poor people….Wait let me rephrase.
We don't like poverty and we are indifferent to poor people…wait!
That's not quite right either.
We shouldn't generalize.
Every mob is made up of misses.
Every crowd is filled with individuals.
Some of them have been hurt by this world.
Jesus sends us to offer them hope.
Engage: You might know this Sunday School Song.
(Peter & John Went to Pray…)
A Miracle cure is followed by a majestic message
Peter and John had no physical means to help but they served a risen Savior.
We serve the same Savior.
He is still able to intervene miraculously.
Beyond that…more often than not we do have the means to intervene in the lives of those who are the least of these in our society; which is rich beyond compare and often cold
and indifferent.
Expand:
Jesus subverts the religious, social, and economic bondage of individuals.
In the Church continues His grace-driven attack on the human bondage which ultimately
derives from our fallen condition.
In Jesus name is not a magical formula or a mantra.
It is not wishful thinking.
When we touch individuals in Jesus name we are saying, "Jesus
rules here."
Excite: Jesus loves me, and Jesus loves you.
He died for us.
He died for those who are just like us and for those who are completely unlike us.
We live in a culture which is, in a
sense, full of lame beggars.
It may be a big problem but we learn a big love from the Master.
Explore: Jesus expects us to love and touch every marginalized person that the world misses, misuses, or misplaces.
Explain: Like Peter & John we can respond with love to the damaged souls around us.
Body of Sermon: Our first response:
1 Promise Restoration.
3.1-11
1.1 When you love Jesus you must minister to wrong sort of people.
The unclean, the Poor. the Excluded.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9