Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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Series Intro - finding our purpose in leaving
leaving something good behind
grieving kids leaving; here to raise them to be an adult; being with children is great: sending them out of the house even better
childhood / adolescence is great, but move on
churches clinging to tradition - incompatible with the mission of God; don’t need nudged, need to be forced
leaving sin behind v. leaving good things; negative v. positive; define faith in the negative; I’m a good Christian because I stopped; part of being a Christian IS leaving bad; also Leaving good;
Sermon
building greater emphasis than God intended: specific instructions on how it should look, but in the end it was temporal; the eternal was far better
History - lots of building - sanctuary in 1984; celebration hall in 1998
e.g.
churches burned down; parsonage burned down - they are temporary
notice what is not mentioned
overlooked story
stay and wait
building - temple - the center of God’s activity; work
purpose of building - preparation for mission; everything we do should prepare us to make disciples; examine activity - missional?
being a good Christian means going into a building;
receive before leaving
do not go w/o power; plan without prayer; do without discernment
house of prayer; house of discernment; worship, study, fellowship - spirit filled?
our ministries, daily lives help others receive the HS
Holy Spirit at Pentecost - a group of failures = missionaries to the world
Holy Spirit at Pentecost
not just talk, but experiencing
We don’t need the Holy Spirit to talk about God...volunteer at church...fascination with spiritual matters or even applaud someone else’s miracles.
The most rebellious of sinners can admit miracles come from God. “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”
The Spirit is not a part of this natural world.
He is above nature.
He is supernatural.
Indeed, he is God.
He is the immediate cause of the new birth.
sign of the HS? ability to go; ability to do the humanly impossible; experience what cannot be experienced
sign of Hs? feeling of peace; healing; deliverance from spiritual oppression; overcoming of limitations; God will not share the glory;
go
something new, out there - not improvement of here
not improvement of the old
something unknown, not the predictable and plan able
something risky and dangerous, not safe -
buildings good: prepare us for mission; encouragement from fellowship; worship
buildings bad: keep us safe, minimize risk; obscure the need
Let us note certain things about this Christian witness.
First, a witness is someone who says: ‘I know this is true.’
In a court of law, hearsay is not accepted as evidence; witnesses must give an account of their own personal experiences.
A witness does not say ‘I think so’, but ‘I know.’
Second, the real witness is not of words but of deeds.
When the journalist Sir Henry Morton Stanley had discovered David Livingstone in central Africa and had spent some time with him, he said: ‘If I had been with him any longer, I would have been compelled to be a Christian—and he never spoke to me about it at all.’
The witness of Livingstone’s life was irresistible.
Third, in Greek, the word for witness and the word for martyr is the same (martus).
A witness had to be ready to become a martyr.
To be a witness means to be loyal whatever the cost.
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