Purpose

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Main Points
1) All of us crave purpose
2) Our purpose comes from our design
3) Living our design brings freedom
The
Ecclesiastes 1:2–11 NLT
“Everything is meaningless,” says the Teacher, “completely meaningless!” What do people get for all their hard work under the sun? Generations come and generations go, but the earth never changes. The sun rises and the sun sets, then hurries around to rise again. The wind blows south, and then turns north. Around and around it goes, blowing in circles. Rivers run into the sea, but the sea is never full. Then the water returns again to the rivers and flows out again to the sea. Everything is wearisome beyond description. No matter how much we see, we are never satisfied. No matter how much we hear, we are not content. History merely repeats itself. It has all been done before. Nothing under the sun is truly new. Sometimes people say, “Here is something new!” But actually it is old; nothing is ever truly new. We don’t remember what happened in the past, and in future generations, no one will remember what we are doing now.
Revelation 4:11 NLT
“You are worthy, O Lord our God, to receive glory and honor and power. For you created all things, and they exist because you created what you pleased.”
Main Points
1) All of us crave purpose
Ecclesiastes 3:9–15 NLT
What do people really get for all their hard work? I have seen the burden God has placed on us all. Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. So I concluded there is nothing better than to be happy and enjoy ourselves as long as we can. And people should eat and drink and enjoy the fruits of their labor, for these are gifts from God. And I know that whatever God does is final. Nothing can be added to it or taken from it. God’s purpose is that people should fear him. What is happening now has happened before, and what will happen in the future has happened before, because God makes the same things happen over and over again.
Ecc 3:9-
Romans 6:13b NLT
Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God.
Psalm 149:4 NLT
For the Lord delights in his people; he crowns the humble with victory.
2) Our purpose comes from our design
Ecc
3) Living our design brings freedom
Colossians 1:16 The Message
For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him.
Romans 6:
Col
Romans 6:13 NLT
Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God.

1) All of us crave purpose

In a simple but profound article published in Psychology Today, Steve Taylor Ph.D and senior lecturer in psychology at Leeds Beckett University penned these words:
The Power of Purpose
Why is a sense of purpose so essential for our well-being?
Posted Jul 21, 2013
The need for purpose is one of the defining characteristics of human beings. Human beings crave purpose, and suffer serious psychological difficulties when we don’t have it. Purpose is a fundamental component of a fulfilling life.
In recent weeks, newspapers in the UK have featured stories about a famous ex-professional soccer player, Paul Gasgoine, who has been struggling with alcoholism. ‘Gazza’ - as he is known affectionately - was the most famous sportsman of his generation, in the 1990s. However, since the end of his career, he has been in and out of rehab, arrested for assaulting his wife, and - in the most recent headlines - found staggering through the lobby of a hotel, asking strangers to buy him a drink.
One of his ex-teammates, Gary Lineker - now a successful broadcaster - suggested recently that his real problem was that, whereas he found a new role in the media, Gazza had never found a new purpose in his life, to replace his football career. ‘Hopefully he can find some sort of goal,’ said Lineker. ‘He needs a reason to want to get better.’
This is a good example what can happen when we don’t have a sense of purpose in our lives. It makes us more vulnerable to boredom, anxiety and depression. And particularly if we have an addictive personality (like Gazza) it can make us vulnerable to substance abuse. Alcohol or drugs are, of course, a way of alleviating psychological discord, but at the same time they can be seen as a way of gaining a very basic sense of purpose: to satisfy your addiction.
On the other hand, having a strong sense of purpose can have a powerful positive effect. When you have a sense of purpose, you never get up in the morning wondering what you’re going to do with yourself. When you’re ‘in purpose’ - that is, engaged with and working towards your purpose - life becomes easier, less complicated and stressful. You become more mono-focussed, like an arrow flying towards its target, and your mind feels somehow taut and strong, with less space for negativity to seep in.
A powerful example of this comes from Victor Frankl’s famous book, Man’s Search for Meaning, in which he describes his experiences in concentration camps during the Second World War. Frankl observed that the inmates who were most likely to survival were those who felt they had a goal or purpose. Frankl himself spend a lot of time trying to reconstruct a manuscript he had lost on his journey to the camp - his life’s work. Others held on to a vision of their future - seeing their loved ones again or a major task to complete once they were free.
At the end of the movie I, Robot (2004), the robot named Sonny has fulfilled the objectives in his design program. But now he realizes he no longer has a purpose. The movie concludes with a dialogue between Sonny and the other main character, Detective Spooner.
Sonny: Now that I have fulfilled my purpose, I don’t know what to do.
The Reason for God: Belief in an Age of Skepticism Chapter Three: Christianity Is a Straitjacket

At the end of the movie I, Robot (2004), the robot named Sonny has fulfilled the objectives in his design program. But now he realizes he no longer has a purpose. The movie concludes with a dialogue between Sonny and the other main character, Detective Spooner.

Sonny: Now that I have fulfilled my purpose, I don’t know what to do.

Detective Spooner: I guess you’ll have to find your way like the rest of us, Sonny … That’s what it means to be free.

The Reason for God: Belief in an Age of Skepticism Chapter Three: Christianity Is a Straitjacket

At the end of the movie I, Robot (2004), the robot named Sonny has fulfilled the objectives in his design program. But now he realizes he no longer has a purpose. The movie concludes with a dialogue between Sonny and the other main character, Detective Spooner.

Sonny: Now that I have fulfilled my purpose, I don’t know what to do.

Detective Spooner: I guess you’ll have to find your way like the rest of us, Sonny … That’s what it means to be free.

In this view, “freedom” means that there is no overarching purpose for which we were created. If there were, we would be obligated to conform to it and to fulfill it, and that is limiting. True freedom is freedom to create your own meaning and purpose. The Supreme Court has enshrined this view in law when it opined “the heart of liberty” is to “define one’s own concept of existence, of the meaning of the universe.”

Detective Spooner: I guess you’ll have to find your way like the rest of us, Sonny

2) Our purpose comes from our design

2) Our purpose comes from our design
Unless you assume a God, the question of life’s purpose is meaningless.

3) Living our design brings freedom

Unless you assume a God, the question of life’s purpose is meaningless.
BERTRAND RUSSELL, ATHEIST)

The famous Danish philosopher Soren Kierkegaard wrote a fascinating little book called The Sickness Unto Death in 1849. In it he defined “sin” in a way that is rooted in the Bible but also is accessible to contemporary people. “Sin is: in despair not wanting to be oneself before God.… Faith is: that the self in being itself and wanting to be itself is grounded transparently in God.” Sin is the despairing refusal to find your deepest identity in your relationship and service to God. Sin is seeking to become oneself, to get an identity, apart from him.

What does this mean? Everyone gets their identity, their sense of being distinct and valuable, from somewhere or something. Kierkegaard asserts that human beings were made not only to believe in God in some general way, but to love him supremely, center their lives on him above anything else, and build their very identities on him. Anything other than this is sin.

Most people think of sin primarily as “breaking divine rules,” but Kierkegaard knows that the very first of the Ten Commandments is to “have no other gods before me.” So, according to the Bible, the primary way to define sin is not just the doing of bad things, but the making of good things into ultimate things. It is seeking to establish a sense of self by making something else more central to your significance, purpose, and happiness than your relationship to God.

Sin is not just about doing bad things, but more precisely about making good things a substitute for relationship with God. Sin is seeking to establish a sense of self apart from God.
Colossians 1:16 The Message
For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him.
Just as an invention get’s its purpose from it’s designer, and a child gets its name from its parents, so we get our purpose from our creator, and our name from our Father.
“Most people think of sin primarily as “breaking divine rules,” but Kierkegaard knows that the very first of the Ten Commandments is to “have no other gods before me.” So, according to the Bible, the primary way to define sin is not just the doing of bad things, but the making of good things into ultimate things. It is seeking to establish a sense of self by making something else more central to your significance, purpose, and happiness than your relationship to God.” (The Meaning of Sin - Pg. 170 - Keller, Timothy. The Reason for God: Belief in an Age of Skepticism.)

The famous Danish philosopher Soren Kierkegaard wrote a fascinating little book called The Sickness Unto Death in 1849. In it he defined “sin” in a way that is rooted in the Bible but also is accessible to contemporary people. “Sin is: in despair not wanting to be oneself before God.… Faith is: that the self in being itself and wanting to be itself is grounded transparently in God.” Sin is the despairing refusal to find your deepest identity in your relationship and service to God. Sin is seeking to become oneself, to get an identity, apart from him.

What does this mean? Everyone gets their identity, their sense of being distinct and valuable, from somewhere or something. Kierkegaard asserts that human beings were made not only to believe in God in some general way, but to love him supremely, center their lives on him above anything else, and build their very identities on him. Anything other than this is sin.

Most people think of sin primarily as “breaking divine rules,” but Kierkegaard knows that the very first of the Ten Commandments is to “have no other gods before me.” So, according to the Bible, the primary way to define sin is not just the doing of bad things, but the making of good things into ultimate things. It is seeking to establish a sense of self by making something else more central to your significance, purpose, and happiness than your relationship to God.

Sin is not just about doing bad things, but more precisely about making good things a substitute for relationship with God. Sin is seeking to establish a sense of self apart from God.

The Reason for God: Belief in an Age of Skepticism Chapter Three: Christianity Is a Straitjacket

At the end of the movie I, Robot (2004), the robot named Sonny has fulfilled the objectives in his design program. But now he realizes he no longer has a purpose. The movie concludes with a dialogue between Sonny and the other main character, Detective Spooner.

Sonny: Now that I have fulfilled my purpose, I don’t know what to do.

Detective Spooner: I guess you’ll have to find your way like the rest of us, Sonny … That’s what it means to be free.

In this view, “freedom” means that there is no overarching purpose for which we were created. If there were, we would be obligated to conform to it and to fulfill it, and that is limiting. True freedom is freedom to create your own meaning and purpose. The Supreme Court has enshrined this view in law when it opined “the heart of liberty” is to “define one’s own concept of existence, of the meaning of the universe.”

Christianity is supposedly a limit to personal growth and potential because it constrains our freedom to choose our own beliefs and practices. Immanuel Kant defined an enlightened human being as one who trusts in his or her own power of thinking, rather than in authority or tradition. This resistance to authority in moral matters is now a deep current in our culture. Freedom to determine our own moral standards is considered a necessity for being fully human.

This oversimplifies, however.

3) Living our design brings freedom
Most people think of sin primarily as “breaking divine rules,” but Kierkegaard knows that the very first of the Ten Commandments is to “have no other gods before me.” So, according to the Bible, the primary way to define sin is not just the doing of bad things, but the making of good things into ultimate things. It is seeking to establish a sense of self by making something else more central to your significance, purpose, and happiness than your relationship to God.

3) Living our design brings freedom

3) Living our design brings freedom

Living our design brings freedom
The Meaning of Sin Page 170
The Reason for God: Belief in an Age of Skepticism Chapter Three: Christianity Is a Straitjacket

At the end of the movie I, Robot (2004), the robot named Sonny has fulfilled the objectives in his design program. But now he realizes he no longer has a purpose. The movie concludes with a dialogue between Sonny and the other main character, Detective Spooner.

Sonny: Now that I have fulfilled my purpose, I don’t know what to do.

Detective Spooner: I guess you’ll have to find your way like the rest of us, Sonny … That’s what it means to be free.

In this view, “freedom” means that there is no overarching purpose for which we were created. If there were, we would be obligated to conform to it and to fulfill it, and that is limiting. True freedom is freedom to create your own meaning and purpose. The Supreme Court has enshrined this view in law when it opined “the heart of liberty” is to “define one’s own concept of existence, of the meaning of the universe.”

Freedom isn’t simple.
This is exactly Kierkegaard’s point. Every person must find some way to “justify their existence,” and to stave off the universal fear that they’re “a bum.” In more traditional cultures, the sense of worth and identity comes from fulfilling duties to family and giving service to society. In our contemporary individualistic culture, we tend to look to our achievements, our social status, our talents, or our love relationships. There are an infinite variety of identity-bases. Some get their sense of “self” from gaining and wielding power, others from human approval, others from self-discipline and control. But everyone is building their identity on something.
Consider a child with aptitude in a sport or in a musical instrument. The parent may see this and provide a way to foster the talent and ability, even challenge the child with constraints of practice requirements for a time. That kid at times will feel frustrated and restless many times.
Keller, Timothy. The Reason for God: Belief in an Age of Skepticism. New York: Riverhead Books, 2009. Print.3) Living our design brings freedom
They may feel often times like freedom is running away from the instrument or the rigorous conditioning of practice… but if they stay with the discipline… and if they are designed for it… the discipline and their design will meet through the act of surrender in an eventual breakthrough of self-expression and excellence that will actually feel like FREEDOM.
They may feel often times like freedom is running away from the instrument or the rigorous conditioning of practice… but if they stay with the discipline… and if they are designed for it… the discipline and their design will meet through the act of surrender in an eventual breakthrough of self-expression and excellence that will actually feel like FREEDOM.
Freedom is truly experienced by imposing the disciplines and boundaries that match our design, so we are constrained to the mold that will allow us as we grow to form into our truest self - the version of us God designed us to be.
We were all designed for relationship with God. We were made to bear His image. We were designed then for Love.
And if you think about it...
Love is the ultimate freedom… and Love is the most constraining thing we do.

The famous Danish philosopher Soren Kierkegaard wrote a fascinating little book called The Sickness Unto Death in 1849. In it he defined “sin” in a way that is rooted in the Bible but also is accessible to contemporary people. “Sin is: in despair not wanting to be oneself before God.… Faith is: that the self in being itself and wanting to be itself is grounded transparently in God.” Sin is the despairing refusal to find your deepest identity in your relationship and service to God. Sin is seeking to become oneself, to get an identity, apart from him.

What does this mean? Everyone gets their identity, their sense of being distinct and valuable, from somewhere or something. Kierkegaard asserts that human beings were made not only to believe in God in some general way, but to love him supremely, center their lives on him above anything else, and build their very identities on him. Anything other than this is sin.

Most people think of sin primarily as “breaking divine rules,” but Kierkegaard knows that the very first of the Ten Commandments is to “have no other gods before me.” So, according to the Bible, the primary way to define sin is not just the doing of bad things, but the making of good things into ultimate things. It is seeking to establish a sense of self by making something else more central to your significance, purpose, and happiness than your relationship to God.

Will you today, humble yourself and trust His design for you? Will you let God lead your life?
What constraints do you need to accept today? What painful things do you need to accept as allowed by God for your God? Can you believe that He is desiring to use all the things in your life right now to form you into the truest and best form of you if you will stop resisting Him?
Sin is not just about doing bad things, but more precisely about making good things a substitute for relationship with God. Sin is seeking to establish a sense of self apart from God.
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