Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
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Goodness as a fruit of the spirit
remember this is a quality that is empowered by the spirit.
not Just christian imitation.
its actual charictor
57.109 ἀγαθωσύνηb, ης f: the act of generous giving, with the implication of its relationship to goodness—‘to be generous, generosity.’
ὁ δὲ καρπὸς τοῦ πνεύματός ἐστιν ἀγάπη, χαρά … ἀγαθωσύνη ‘but the Spirit produces love, joy … and generosity’ .
Louw, J. P., & Nida, E. A. (1996).
Greek-English lexicon of the New Testament: based on semantic domains (electronic ed. of the 2nd edition., Vol. 1, p. 569).
New York: United Bible Societies.
Goodness, is Generosity.
They Lawyer mentioned in the Text is not one who would have practiced civil law or criminal law as we would think of, rather he was likely a pharisee.
The purpose of the question was not for knowledge but rather to discredit Jesus.
The Telling in the question: who is my neighbor?
he’s trying to figure out who he has to love.
how sad is it when I, as a child of God don’t want to love.
when I am looking for a way out of being a christian then i am in trouble
The truth in the Answer:
30 Then Jesus answered and said: “A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead.
according to the scholars its about ten miles down.
the Certain man was robbed and assaulted and left for dead.
31 Now by chance a certain priest came down that road.
And when he saw him, he passed by on the other side.
32 Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side.
31 Now by chance a certain priest came down that road.
And when he saw him, he passed by on the other side.
32 Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side.
two men had the opportunity to be a neighbor.
one was a Levi.
the sad thing about a Levite, is that he had access to a store house.
it would not have cost him personally
he is from a spiritual family.
he is supposed to be in a better place than that.
The Neighbor
Samaritans
The people of Samaria were of mixed Israelite and foreign descent, so the Jewish people did not accept them as part of the Jewish community (see note on John 4:9).
The hostilities between Jews and Samaritans dated all the way back to the late sixth-century BC.
The Samaritans worshiped Yahweh and used a version of the Pentateuch as their Scripture, but they worshipped on Mount Gerizim, not in Jerusalem.
Thus the Samaritans were despised by Jews for both ethnic and religious reasons; there was mutual hatred by the Samaritans toward Jews.
with oil and wine he cared for his wounds .
with two denarii he gave two months wages.
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