Keep The Gospel Clear in Your Mind
The verb translated in this way by the TNIV (and in most English versions) is a rare one, used only here in biblical Greek and sparsely elsewhere.2 It vividly expresses the danger that the readers may be “carried off as plunder” by an alien and fundamentally anti-Christian form of teaching. Those responsible
The verb translated in this way by the TNIV (and in most English versions) is a rare one, used only here in biblical Greek and sparsely elsewhere.2 It vividly expresses the danger that the readers may be “carried off as plunder” by an alien and fundamentally anti-Christian form of teaching.
One of the great, flourishing cults of our day has as its credo this theological couplet:
As God was, man is.
As God is, man can become.
This cult’s belief is that God was once a man, but because he lived a virtuous life, he was reincarnated to successively higher lives, until finally he became a god of his own planet, and then the god of Heaven. Today thousands are setting out to become gods!
The hypostatic union may be defined as “the second person, the preincarnate Christ came and took to Himself a human nature and remains forever undiminished Deity and true humanity united in one person forever.” When Christ came, a Person came, not just a nature; He took on an additional nature, a human nature—He did not simply dwell in a human person. The result of the union of the two natures is the theanthropic Person (the God-man).
This statement that “in Christ all the fullness of the Deity lives in bodily form” forever blasts the Gnostics’ idea that the fullness came through the emanations and angelic mediators. We can see the fullness of God in his work in the heavens and creation around us. But in Christ we see the face of God. Christ is the sole Temple of Deity in whom the divine glories are stored. How can we go anywhere else but to him?
pleroma (πλήρωμα
My wife and I once stood on the shore of the vast Pacific Ocean—two finite dots alongside a seemingly infinite expanse. As we stood there, we reflected that if I were to take a pint jar and allow the ocean to rush into it, in an instant my jar would be filled with the fullness of the Pacific. But I could never put the fullness of the Pacific Ocean into my jar! Thinking of Christ, we realize that because he is infinite, he can hold all the fullness of Deity. And whenever one of us finite creatures dips the tiny vessel of our life into him, we instantly become full of his fullness.