Shoes of Peace
Until you begin to think like that, you haven’t grasped you’re in rebellion against God and God has freely and undeservedly taken away the debt and reconciled you to himself. When that happens, you get a toughness because you can deal with the problems of life. You don’t see them as all unfair. You get a certainty and a confidence because you know you belong to him now. You know it!
As long as you feel, like a lot of people, “I’m not mad at God. I’m just trying to please him, but he never really does right by me.” When I say to a person like this, “Are you a Christian?” what do you say? You say, “Well, I’m trying, but I don’t know if I am.” There’s no confidence. There’s no certainty, but when you get a grasp on the gospel that Jesus has done it all for you, then you say, “I know I’m righteous in my Savior,” and that brings the readiness. That brings the traction.
For example, why is it back on October 16, 1555, two men were burned at the stake on Broad Street in Oxford for their faith, because they wouldn’t recant, they wouldn’t move away from their biblical faith and give in to the status quo? It was Nicholas Ridley and Hugh Latimer. Some of you have heard this story. As the flames were coming up, Latimer turned to Ridley and said (and everybody knows this, because they wrote it down and it’s a famous statement), “Be of good comfort, Mr. Ridley, and play the man! We shall this day light such a candle by God’s grace, in England, as I trust never shall be put out.”
Six months later, Thomas Cranmer, same spot, March 21, 1556. Thomas Cranmer was the Archbishop. He wrote most of the Book of Common Prayer, the original one. He was asked to recant and to move away from his Protestant, biblical convictions. Originally he did because he was afraid he was going to put to death. He signed it with his right hand. Later on, he publically got up and said, “I was wrong. I was a traitor.” He took back his recantation, so he was put in prison and told if he didn’t recant he was going to be burned at the stake.
When they took him out to the stake and the fire came up, he took his right hand and he put it in the flame, because, he said, “The hand that betrayed Christ ought to be burned first.” A couple of months later, another man was burned at the stake, John Bradford. He turned to his secretary, who was being burned with him, and he said (his name was John Leaf), “Be of good comfort, brother, for we shall have a merry supper with the Lord this night.”
Where do you get that kind of traction? Where do you get that kind of steadfastness? It’s a certainty that comes from knowing, “I’m right with him because he has reconciled himself to me.” As long as you believe being a Christian really means just trying to appease an insatiable God, just trying to please a God whose standards are too high and unfair and you never get anything for it, if you have that view of God, which is basically a matter of anger and enmity …
Don’t you see you’ve been trying to be your own master and he has reconciled you to himself at the incredible and infinite cost of his Son? When you see that, when your heart is melted, when you see you deserve nothing but you’re getting everything … A Christian is somebody who knows you don’t deserve the least mercy but you claim and expect the greatest blessings, because in Christ you have as much confidence before God as if you were as a perfect as an angel, because he has paid all the price and debt for you. That’s your mindset. There’ll be a readiness.