Enduring Love
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And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing. Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things.
1 Cori
I want you to pay close attention to the last part of that passage:
“Love… endures all things.”
I believe this is where the true test of Christian character is realized.
Yet what does Paul mean, and how far do we take it?
Does he mean that we love to our personal detriment?
or financial hardship?
or even unto death?
As disciples of Christ, we don’t go looking for problems, in fact the scripture says...
If it is possible, as much as depends on you, live peaceably with all men.
But, what you and I are incapable of doing, is to force anyone to like us, or exhibit kindness toward us, because we cannot change someone’s heart.
And, although God can do anything, He does not change a heart that does not want to be changed!
As His people and the sheep of His pasture, we are living among the wolves.
And wolves are predators who hunt!
How then does God expect us to live in these conditions?
Today we are going to look at a Biblical example from the life of David.
David went to the town of Nob to see Ahimelech the priest. Ahimelech trembled when he saw him. “Why are you alone?” he asked. “Why is no one with you?” “The king has sent me on a private matter,” David said. “He told me not to tell anyone why I am here. I have told my men where to meet me later. Now, what is there to eat? Give me five loaves of bread or anything else you have.” “We don’t have any regular bread,” the priest replied. “But there is the holy bread, which you can have if your young men have not slept with any women recently.” “Don’t worry,” David replied. “I never allow my men to be with women when we are on a campaign. And since they stay clean even on ordinary trips, how much more on this one!” Since there was no other food available, the priest gave him the holy bread—the Bread of the Presence that was placed before the Lord in the Tabernacle. It had just been replaced that day with fresh bread. Now Doeg the Edomite, Saul’s chief herdsman, was there that day, having been detained before the Lord. David asked Ahimelech, “Do you have a spear or sword? The king’s business was so urgent that I didn’t even have time to grab a weapon!” “I only have the sword of Goliath the Philistine, whom you killed in the valley of Elah,” the priest replied. “It is wrapped in a cloth behind the ephod. Take that if you want it, for there is nothing else here.” “There is nothing like it!” David replied. “Give it to me!”
Then Saul said to him, “Why have you conspired against me, you and the son of Jesse, in that you have given him bread and a sword, and have inquired of God for him, that he should rise against me, to lie in wait, as it is this day?” So Ahimelech answered the king and said, “And who among all your servants is as faithful as David, who is the king’s son-in-law, who goes at your bidding, and is honorable in your house? Did I then begin to inquire of God for him? Far be it from me! Let not the king impute anything to his servant, or to any in the house of my father. For your servant knew nothing of all this, little or much.” And the king said, “You shall surely die, Ahimelech, you and all your father’s house!” Then the king said to the guards who stood about him, “Turn and kill the priests of the Lord, because their hand also is with David, and because they knew when he fled and did not tell it to me.” But the servants of the king would not lift their hands to strike the priests of the Lord. And the king said to Doeg, “You turn and kill the priests!” So Doeg the Edomite turned and struck the priests, and killed on that day eighty-five men who wore a linen ephod. Also Nob, the city of the priests, he struck with the edge of the sword, both men and women, children and nursing infants, oxen and donkeys and sheep—with the edge of the sword.
Then Saul said to him, “Why have you conspired against me, you and the son of Jesse, in that you have given him bread and a sword, and have inquired of God for him, that he should rise against me, to lie in wait, as it is this day?” So Ahimelech answered the king and said, “And who among all your servants is as faithful as David, who is the king’s son-in-law, who goes at your bidding, and is honorable in your house? Did I then begin to inquire of God for him? Far be it from me! Let not the king impute anything to his servant, or to any in the house of my father. For your servant knew nothing of all this, little or much.” And the king said, “You shall surely die, Ahimelech, you and all your father’s house!” Then the king said to the guards who stood about him, “Turn and kill the priests of the Lord, because their hand also is with David, and because they knew when he fled and did not tell it to me.” But the servants of the king would not lift their hands to strike the priests of the Lord. And the king said to Doeg, “You turn and kill the priests!” So Doeg the Edomite turned and struck the priests, and killed on that day eighty-five men who wore a linen ephod. Also Nob, the city of the priests, he struck with the edge of the sword, both men and women, children and nursing infants, oxen and donkeys and sheep—with the edge of the sword. Now one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David. And Abiathar told David that Saul had killed the Lord’s priests. So David said to Abiathar, “I knew that day, when Doeg the Edomite was there, that he would surely tell Saul. I have caused the death of all the persons of your father’s house. Stay with me; do not fear. For he who seeks my life seeks your life, but with me you shall be safe.”
The news of his arrival in Judah soon reached Saul. At the time, the king was sitting beneath the tamarisk tree on the hill at Gibeah, holding his spear and surrounded by his officers. “Listen here, you men of Benjamin!” Saul shouted to his officers when he heard the news. “Has that son of Jesse promised every one of you fields and vineyards? Has he promised to make you all generals and captains in his army? Is that why you have conspired against me? For not one of you told me when my own son made a solemn pact with the son of Jesse. You’re not even sorry for me. Think of it! My own son—encouraging him to kill me, as he is trying to do this very day!” Then Doeg the Edomite, who was standing there with Saul’s men, spoke up. “When I was at Nob,” he said, “I saw the son of Jesse talking to the priest, Ahimelech son of Ahitub. Ahimelech consulted the Lord for him. Then he gave him food and the sword of Goliath the Philistine.” King Saul immediately sent for Ahimelech and all his family, who served as priests at Nob. When they arrived, Saul shouted at him, “Listen to me, you son of Ahitub!” “What is it, my king?” Ahimelech asked. “Why have you and the son of Jesse conspired against me?” Saul demanded. “Why did you give him food and a sword? Why have you consulted God for him? Why have you encouraged him to kill me, as he is trying to do this very day?” “But sir,” Ahimelech replied, “is anyone among all your servants as faithful as David, your son-in-law? Why, he is the captain of your bodyguard and a highly honored member of your household! This was certainly not the first time I had consulted God for him! May the king not accuse me and my family in this matter, for I knew nothing at all of any plot against you.” “You will surely die, Ahimelech, along with your entire family!” the king shouted. And he ordered his bodyguards, “Kill these priests of the Lord, for they are allies and conspirators with David! They knew he was running away from me, but they didn’t tell me!” But Saul’s men refused to kill the Lord’s priests. Then the king said to Doeg, “You do it.” So Doeg the Edomite turned on them and killed them that day, eighty-five priests in all, still wearing their priestly garments. Then he went to Nob, the town of the priests, and killed the priests’ families—men and women, children and babies—and all the cattle, donkeys, sheep, and goats.
Why does God allow Saul great latitude in his pursuits, even to the slaughter of innocent women and children, not to mention His holy priests?
Both of them were men of war, but one lived by the word of God, the other abused the word of God.
Why do the Doeg’s of the world continue with no restraint?
We marvel that God seems to allow Saul great latitude in his pursuits, even to the slaughter of innocent women and children, not to mention His holy priests.
Why do the righteous always suffer at the hands of evil men?
Why do the righteous always seem to suffer in this world, while the wicked continue without restraint?
Because this world is their home!
Our home is of another place, in heaven!
And yet, while we are here, God expects us to live as though we were there.
And the only way we can do that while keeping the right perspective, is to love God with our whole being, and serve Him!
That’s why the apostle Paul says...
“Love…endures all things”