Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
0.57LIKELY
Extraversion
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Agreeableness
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Emotional Range
0.56LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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Reading:
Luke 6:39-46 46*/And why call ye me, Lord, Lord, and do not the things which I say?/*
*John 15:*1-10 4*/Abide in me, and I in you.
As the branch cannot bear fruit of itself/*, 10*/If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love/*.
Rev 14:12    Here is the patience of the saints, they that keep the commandments of God, and the faith of Jesus.
| Luke 21:19 | In your patience ye shall win your souls.
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| 1 Thess 1:3 | remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father; |
 
| 2 Thess 1:4 | so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and in the afflictions which ye endure; |
 
| 2 Thess 3:5 | And the Lord direct your hearts into the love of God, and into the patience of Christ.
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| James 1:3 | Knowing that the proving of your faith worketh patience.
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| 2 Pet 1:6 | and in your knowledge self-control; and in your self-control patience; and in your patience godliness; |
 
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| Rev 1:9 | I John, your brother and partaker with you in tribulation and kingdom and patience which are in Jesus, was in the isle that is called Patmos, for the word of God and the testimony of Jesus.
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