The Time Barrier
Martha “had a sister called Mary, who sat at the Lord’s feet listening to what he said” (v. 39). This seemingly objective statement is actually the description of a model disciple in Judaism.
Distracted
“All the preparations” (v. 40) have made her anxious and distracted by “many things” (v. 41). Jesus does not condemn Martha, but reminds her with gentleness and firmness of a better way. “One thing is necessary. Mary has chosen what is better, and it will not be taken away from her”
While Mary is absorbed in Jesus’ presence, Martha is left with “all the preparations” (v. 40; Gk. lit. “much service”) without Mary’s help or the help of a servant. In Near Eastern culture, then as now, this was a considerable obligation. Patience decreases as pressure increases
One Thing
“All the preparations” (v. 40) have made her anxious and distracted by “many things” (v. 41). Jesus does not condemn Martha, but reminds her with gentleness and firmness of a better way. “One thing is necessary. Mary has chosen what is better, and it will not be taken away from her”
“One thing is needful” directs Martha’s attention away from the menu to the “one thing” of absolute importance—hearing Jesus’ word (v. 39).
Jesus does not condemn Martha’s hospitality but directs her to a new understanding and employment of it in light of the gospel, an understanding that will prevent it from impeding discipleship and redeem it on behalf of discipleship.
Finally, and most important, in announcing that only “one thing is needful” (v. 42), Jesus has subtly but deliberately placed himself above Torah. The “one thing needful” in the Jewish synagogue—by all accounts—was study of Torah. Jesus does not direct Martha or readers to Torah, but to himself. In so doing, he has given a definitive and final answer to the question of the lawyer in vv. 25–26. Not in fulfilling the two greatest commandments—whether love of God or love of neighbor—is eternal life inherited, but in sitting at Jesus’ feet and hearing his word.
