The Light of the World
The Light of the World
21And he said to them, “Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? 22For nothing is hidden except to be made manifest; nor is anything secret except to come to light. 23If anyone has ears to hear, let him hear.”
On the first night of Tabernacles and apparently on each night of the feast except on Sabbath, the worshipers awaited the signal of the special lighting of the festive golden lamps of Tabernacles in the court of women. The lamps were intended to remind worshipers of God’s leading the people of Israel through the wilderness at night by a pillar of fire. The lighting of lamps also signaled Israel’s recommitment to the God of light, and it was accompanied by festive music of the Levites and special dancing by chosen men of piety
19 The sun shall be no more
your light by day,
nor for brightness shall the moon
give you light;
but the LORD will be your everlasting light,
and your God will be your glory.
20 Your sun shall no more go down,
nor your moon withdraw itself;
for the LORD will be your everlasting light,
and your days of mourning shall be ended.
23 And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. 24 By its light will the nations walk, and the kings of the earth will bring their glory into it, 25 and its gates will never be shut by day—and there will be no night there. 26 They will bring into it the glory and the honor of the nations. 27 But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.
They do not address themselves to the main question. Indeed, they do not speak of light and darkness at all. Typically they fasten on a legal technicality
They do not address themselves to the main question. Indeed, they do not speak of light and darkness at all. Typically they fasten on a legal technicality
He was certainly not saying that if he spoke without supporting witness he was necessarily a liar, but that if he testified about himself—i.e. outside the framework he had just established, in which everything he says is nothing more and nothing less than what the Father gives him to say—then of course the kind of claims he was making could not possibly be true.
Jesus’ defence of his method and the authority which underlay it is fourfold.
1. He appeals to his mission (14). He knows where he has come from and where he is going. He is the one sent into the world by the Father and engaged in a mission for him which will culminate in his exaltation.
2. He appeals directly to his Father’s presence with him (16): I am not alone. I stand with the Father, who sent me. Literally this last sentence is simply ‘I and the Father …’, expressing the relationship which is the heartbeat of Jesus’ life, as this gospel testifies repeatedly. There can be no higher claim. His unity with the Father means that his teaching and judgment are those of the Father. This claim demands decision; either we accept this and believe, or reject it and disbelieve.
3. He appeals to his divine origin. I am not from this world (23). He does not, like his opponents, originate from this present order; he speaks from the standpoint of one who has come from the heavenly world.
4. He appeals to his future ‘lifting up’ (28). This impending exaltation of the Son of Man will significantly vindicate his teaching. At that time you will know that I am [the one I claim to be] and that I do nothing on my own but speak just what the Father has taught me (28).
What is the point of this discourse on judgment? Perhaps the answer lies in the Greek word krinein itself, which can mean both “judge” and “condemn.” The purpose of the coming of Jesus was not to condemn but to save (3:17; cf. 8:15). Yet the very coming of Jesus set persons into decisive categories based on their acceptance or rejection of him. Accordingly, by his coming, the Father who sent him placed Jesus in the position of evaluation (5:22–24; 9:39) so that Jesus’ role actually was and is part of the Father’s judgment or evaluation (8:16). The purpose in the coming of Jesus had thus not changed. He came to be the Savior of the world (4:42), but human decision did mean that Jesus evaluated people (cf. 8:44; 9:39–41).
And the Light that made the sun, under which he also made us, was himself made under the sun for our sake. That Light that made the sun was made, I say, [to come humbly] under the sun for our sake.… He hid himself under the cloud of the flesh, not to obscure but to temper his light. Speaking then through the cloud of the flesh, the Light unfailing, the Light of wisdom says to humanity, “I am the Light of the world.