Conduct in the church
Introduction:
Paul had written these words with the full intent of making a personal visit to Timothy in Ephesus. However, his travel plans were always subject to the will of God. Paul never knew where a new day would take him. His actual hope was that he might come “soon” and personally give the instructions, but the possibility of interruption led him to put them in writing. Paul’s words in this section serve as a bridge between his directives about prayer and ministry and his more practical advice in chaps. 4–6.
His writing was not due to his previous forgetfulness to mention these words to Timothy. Nor was Timothy so incompetent that Paul jotted off this note to prevent him from acting carelessly. The letter could serve as a confirmation of advice already given to Timothy on Paul’s departure earlier from Ephesus. It would buttress Timothy’s authority before a testy congregation. A critic of Timothy in Ephesus could argue that Timothy had misunderstood what Paul had directed him to do. No one could easily argue with a written word from the apostle.
Did Paul make his anticipated visit to Ephesus? We do not know. At about the time of the writing of 1 Timothy, Paul also told Titus to meet him in Nicopolis, where he intended to spend the winter (Titus 3:12). Probably Paul hoped to visit Timothy in Ephesus before going to Nicopolis, but nothing in any of the Pastorals confirms that he made the journey.
The Church is the household of God
Paul viewed the church as God’s family, not merely as a building in which people meet. He was not describing behavior suitable for the church building but the type of conduct fitting for one who is a member of God’s family.
In Eph 2:19–22 Paul referred to the church as a family or household and then moved to view it as a “holy temple.” He made a similar progression in 1 Tim 3:15. Other passages in the NT that present the church as the family of God are Gal 6:10; 1 Pet 4:17; 1 Tim 3:4–5.
Paul viewed the church as God’s family, not merely as a building in which people meet. He was not describing behavior suitable for the church building but the type of conduct fitting for one who is a member of God’s family.
They are this “house,” which is called “house” because God dwells in them.
The Church is a living body
The family of God Paul addressed is God’s living church. Other gods that enticed Ephesian citizens into pagan practice were dead, but the God of the church is alive! Christian behavior must throb with the vitality of divine power.
The meaning of this clause is well expressed by Lock: “Each local Church has it in its power to support and strengthen the truth by its witness to the faith and by the lives of its members” (p. 44).
The meaning of this clause is well expressed by Lock: “Each local Church has it in its power to support and strengthen the truth by its witness to the faith and by the lives of its members” (p. 44).
The meaning of this clause is well expressed by Lock: “Each local Church has it in its power to support and strengthen the truth by its witness to the faith and by the lives of its members” (p. 44).
The Church is a living testimony of the truth
The church thus bears God’s saving truth for all the world.
The Church’s confessional hymn
Beyond all question” (KJV, “without controversy”) is homologoumenōs, “confessedly.” Found only here in the NT, it may be translated “by common agreement” or “by common profession.”
The mystery of the Christian religion to which Paul pointed refers to God’s redemptive plan which had been kept secret but was now revealed. Paul was extolling God’s powerful actions that form the basis of the gospel and the transforming results that derive from accepting it.
Evidence for this comes from the parallelism of each line of the hymn. Each line begins with a verb in the Greek aorist passive tense followed by a prepositional phrase introduced by “in,” “by,” or “to.” There is a deliberate assonance in Greek marked by the sound th from the aorist passive verbs. Reading the passage aloud in the Greek shows the presence of rhythm in the diction. For a similar hymn see 2 Tim 2:11–13. Some scholars think that a creed would lack the deliberate parallelism or assonance of a hymn.
God was manifested in the flesh,
Justified in the Spirit,
Seen by angels,
Preached among the Gentiles,
Believed on in the world,
These acts take us from heaven to earth and then from earth back to heaven, and both earth and heaven are ever after changed for us.
Received up in glory.
Conclusion:
Summary. Two characteristics of believers stand out in the statements of Paul in vv. 15–16. First, he wrote to point out how Christians should conduct themselves as members of God’s family. Christians are to distinguish themselves by a life-style of holiness. The mere mouthing of a creed without transformation of life does not denote a believer. Believers are those whose behavior designates them as God’s children and demonstrates the reality of their faith. Second, Christians are those who do have certain fixed beliefs about Christ. The incarnation, resurrection, and exaltation of Christ appear in the hymn Paul quoted. There is an appeal for belief. Christians are not merely those who think nice thoughts about a benevolent Jesus. They are those who have committed themselves to the incarnate Son of God and risen Lord. We must affirm fixed truths about Jesus.