That's No Excuxe

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That’s No Excuse

4 Then the word of the LORD came unto me, saying, 5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations. 6 Then said I, Ah, Lord GOD! behold, I cannot speak: for I am a child. 7 But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak. 8 Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD. 9 Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth. 10 See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.


High school teachers probably hear every excuse that was ever given. Things like: “My little brother tore up my homework.” “I had to work late and didn’t get to it.” “I didn’t understand it.” --- And when we leave school we do not leave behind our excuse giving. To a boss, “I was just a few minutes late.” “My alarm clock didn’t go off.” “I thought you wanted that report next week.” --- Excuses. We all have them and use them. So what’s your excuse?

I. The first three verses tell us the “who, where and when” that we know about the       prophet Jeremiah. Three ideas expressed in Verse 5 reveal for us not only   Jeremiah’s relationship to God; but also ours.
          A. Before I formed you in the womb I KNEW you. 2 things are implied:                     1. knowing in the sense of choosing and

                   2. Knowing in the sense of watching over and caring for. Even before                              he was born, God was watching over and        protecting Jeremiah.
          B. before you were born I SET YOU APART.

                   1. Consecrated or separated for a holy use.

                   2. He was created for a specific reason, to be a prophet. We are also                                created on purpose for a purpose.
          C. I APPOINTED you a prophet to the nations.

                   1. The word appointed means “gave.”

                   2. Jeremiah could have thought, “Wait a minute. Don’t be so quick to                             give me away. I’ve got rights! You can’t just give me away. I can                                decide for myself what I want my life to be.”

II. We often feel a total lack of ability, talents, significance
          A. Verse 6, “Ah, Sovereign Lord,” I said, “I do not know how to speak; I am        only a child.” I’m not good enough or smart enough to be on your team.
          B. Ah, Sovereign Lord – language that customarily belongs to prayer and                       complaint to God. Jeremiah’s response has a tone of lament and complaint           to God.
          C. Jeremiah is afraid of the task to which he is being called and of what may                   happen to him. - When I first sensed a call into the ministry my initial                   thought was, “but, I can’t leave here. I’m not good enough and I don’t                     know enough. What will become of me?”

III. Verses 7 and 8 are God’s answer to Jeremiah’s objection and our reluctance.
          A. The Lord flatly refuses to accept the appeal to inexperience and                                  youthfulness. Do not say, “I am only a child.” That’s no excuse!
          B. Young or old, learned or uninformed, handsome or crippled, none of this                   matters. The issue isn’t what Jeremiah can or cannot do; but that his                     activity is totally under the initiative of God.
          C. The divine call never comes out of recognition of a special talent or                   particular piety or readiness to serve. It comes because God has decided                you’re it!



Conclu: God does not promise unmitigated and undeniable success. What he promised Jeremiah and us is ACCESS. Access to Him. God calls each and every one of us asking only that we be accessible which means being available to one who is equally available to us. Our circumstances have little or nothing to do with it. It is all a matter of attitude. There’s no excuse for you or me; only a job to do.

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