Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
0.18UNLIKELY
Sadness
0.54LIKELY
Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
0.93LIKELY
Conscientiousness
0.85LIKELY
Extraversion
0.09UNLIKELY
Agreeableness
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Emotional Range
0.74LIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
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A. /First Advent:/
Prophesied Deut.
18:18, 19; Is. 7:14
Came as man Phil.
2:5–8
Announced Luke 2:10–14
Time predicted Dan.
9:25
To save the lost Matt.
18:11
Subject to government Matt.
17:24–27
[i]
A. /Announced in the Old Testament by:/
Moses Deut.
18:18, 19
Samuel Acts 3:24
David Ps.
40:6–8; Heb.
10:5–8
Prophets Luke 24:26, 27
B. /Prophecies fulfilled by his:/
Birth Is.
7:14; Matt.
1:23
Forerunner Mal.
3:1, 2; Matt.
3:1–3
Incarnation Is.
9:6
Time of arrival Dan.
9:24, 25; Mark 1:15
Rejection Is.
53:1–4; Rom.
10:16–21
Crucifixion Ps.
2:1, 2; Acts 4:24–28
Atonement Is.
53:1–12; 1 Pet.
1:18–21
Resurrection Ps.
16:8–11; Acts 2:25–31
Priesthood Ps.
110:4, 5; Heb.
5:5, 6
C. /His first coming:/
Introduces Gospel age Acts 3:24
Establishes new covenant Jer.
31:31–34; Heb.
8:6–13
Fulfills prophecy Luke 24:44, 45
Nullifies the ceremonial system Heb.
9
Brings Gentiles in Acts 15:13–18
[ii]
*Incarnation of: *Gen.
3:15; Deut.
18:15–18; 1 Chr.
5:2; Psa.
2:7Acts 13:33.
Psa.
40:7, 8; Psa.
80:17; Psa.
89:19; Isa.
7:14–16; Isa.
9:6; Isa.
11:1; Isa.
32:2; Isa.
49:1, 5; Jer.
23:5; Mic.
5:2, 3Matt.
2:5, 6.
Matt.
1:1, 16, 17 [Luke 3:23–38.]
Matt.
1:18, 23; Matt.
8:20; Matt.
13:55, 56; Matt.
22:45; Luke 1:26–35, 38–56; Luke 2:1–21; Luke 24:39; John 1:14; John 7:42; John 20:27; Acts 2:30 2 Sam.
7:12; Psa.
89:35, 36.
Acts 3:22 Deut.
18:15–19.
Acts 13:23; Rom.
1:3; Rom.
8:3; Rom.
9:5; 1 Cor.
15:47; 2 Cor.
5:16; Gal.
3:16 Gen.
12:3; 17:7; 22:18.
Gal.
4:4; Phil.
2:7, 8; Col.
1:15; 1 Tim.
3:16; Heb.
1:3, 6; Heb.
2:9, 14, 16–18 /vs./ 9–17.;
Heb.
7:14; Heb.
10:5; 1 John 1:1–3; 1 John 4:2, 3; 2 John 7; Rev.
22:16 See Humanity of, Relation of, to the Father.
Four names were used to describe the coming Immanuel (Isa.
9:6).
Each reflects the office of deity and humanity.
“Wonderful Counselor” means an extraordinary (godlike) advisor; “Mighty God” means a heroic God; “Everlasting Father” means an everlasting overseer; and “Prince of Peace” means a captain who secures spiritual peace and tranquillity.
His government will continue because it rests on the unconditional covenant God made with David (2 Sam.
7:12–16; cf.
Luke 1:32–33).
[iii]
The fourfold name and attributes of the *Child* (Messiah) who shall be born to reign forever *upon the throne of David* are given.
*Wonderful, Counselor* (see 28:29) is likely one name that expresses His ability as a political guide and leader.
He is the living Word, the infallible source of guidance, the inexhaustible wisdom, the Truth, and the Way.
On Him will rest *the government* (the entitlement to rule).
*Mighty God:* The Child is God incarnate, the omnipotent One.
The word translated “Mighty” has the additional meaning of “hero.”
The Lord is the infinite Hero of His people, the Divine Warrior who has triumphed over sin and death.
*Everlasting Father* expresses Christ’s fatherly care.
The name is not in conflict with that of the First Person of the Trinity.
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