A Worthy Life Strategy
1 - Rejoice in the Lord always
27 Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ.
2 - A worthy Life Strategy
Stand Firm in Obedience - v1 (1v27)
Seek Unity with each other - v2-3
v1 Stand Firm Friends -
Be Gentle Before All - v5
Don’t Worry, instead pray - v6
Dwell on Godly Things - v8
Paul addressed the thought life first. He identified seven qualities which should characterize Christians. “True,” in the ethical sense as used here, means “truthfulness, dependability.” “Noble” translates a rare word which has a broad meaning. Used primarily by Paul in the Pastoral Epistles, it has the idea of “worthy of respect, honor, noble.” It is primarily used of church leaders, where various persons are urged to be respectable. “Right” is a translation of the Greek dikaiosynē, normally translated “just” (KJV). It implies giving to God and people a justness that is worthy of them. This definition differs from Paul’s normal use, but it well describes the ideal Christian virtue. “Pure” translates a word meaning “pure” or “holy” in relation to God. “Lovely” is found only here in the New Testament and has a fundamental meaning of “that which calls forth love” (prosphilē). It covers a host of qualities but basically means that the person should be attractive, lovable. “Admirable” occurs only here in the New Testament, and it means whatever is “praiseworthy, attractive,”92 therefore likely not to offend. “Excellent” (aretē) means morally excellent. The word was seldom used by Paul, but in 1 Pet 2:9 and 2 Pet 1:3, 5 the word describes Christian virtue. Finally, “praiseworthy” means worthy of praising God. These characteristics would unite the church and present a good testimony to the world.
Out of this friendship grew exhortation. Paul urged them to steadfastness. Perhaps the language came from the military and, therefore, had significant meaning for the city populated by military families. The Roman armies were known for standing unmoved against the enemy. The church was to stand in the same way. A more significant question is, How was it to stand? The words “that is how” translate the Greek houtōs, a word that shows manner. The church was not to be weakened by disunity, turmoil, or wrong values. It was to stand together to accomplish God’s will. The exhortation recalls 1:27, and it was an important aspect of church life.
v2-3 Stand Unified Friends
Church government is another interest sparked by this passage. Some suggest that the women had leadership roles in the congregation. However, Paul said nothing about the offices of these women. Nor did he say they preached as they labored for the Lord. Nevertheless, two indications of church order emerge here. First, Paul’s appeal to an individual to mediate the problem may indicate that this individual was in a place of authority. Everyone knew both his identity and his right to intervene. Perhaps he was the pastor of the church. Second, the matter became public, and the church was to handle such matters in a way that few do today. The congregation was a partnership. As the body of Christ, the members were to address such matters objectively, frankly, lovingly, and spiritually.