Subjection Unto Salvation
I. Submission Leads to Salvation
A. Submit like Citizens and Slaves (3:1)
36.18 ὑποτάσσομαι; ὑποταγή, ῆς f; ὑπείκω: to submit to the orders or directives of someone—‘to obey, to submit to, obedience, submission.
18 Then the LORD God said, “It is not good that the man should be alone; I will make him a helper fit for him.” 19 Now out of the ground the LORD God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. 20 The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him. 21 So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the LORD God had taken from the man he made into a woman and brought her to the man. 23 Then the man said,
“This at last is bone of my bones
and flesh of my flesh;
she shall be called Woman,
because she was taken out of Man.”
24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. 25 And the man and his wife were both naked and were not ashamed.
16 To the woman he said,
“I will surely multiply your pain in childbearing;
in pain you shall bring forth children.
Your desire shall be contrary to your husband,
but he shall rule over you.”
1. Submit as Citizens
2. Submit as Slaves
B. Submit for the Souls of Your Spouse
Third, from a literary perspective, we recall that 1 Peter taught Christian converts how to be faithful disciples in a pagan world. Peter opens by calling his people “strangers in the world” (1 Peter 1:1). In the long section on social behavior, he adds that they are “aliens and strangers” in the world and therefore must “abstain from sinful desires, which war against your soul” (2:11). But, he continues, Christian virtue has an apologetic function: “Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us” (2:12). So the good conduct of the believer is missional or pre-evangelistic. A good life silences accusers
Peter’s command “Wives, … be submissive” (1 Peter 3:1) will divide, even offend, contemporary readers. When Peter tells wives to obey their husbands and call them “lord” (3:6 ESV), skeptics groan. Sadly, men have fueled the critics by abusing their God-given authority and physical strength. If husbands loved their wives as they should, this passage would not be controversial. It is controversial, yet we will not read Peter accurately if we let contemporary gender debates become our lens for interpretation. It is better to acknowledge our preferences and let Scripture test them (1 Thess. 5:21), since God’s Word is infallible and we are not. The prevailing mind-set of our age does influence us. Therefore, if our Bible-reading never challenges us, we probably aren’t reading well. A faith that never upsets us is a designer faith, with the self as designer.
1. To model obedience for the disobedient
2. To win without a word
3. To reveal redeemed conduct.
E. B. Cranfield notes: “Of course, she must be ready to speak about Christ. But to persist in talking to someone who does not want to listen only hardens.” The gentle and quiet way may be more effective than what seems like nagging. And “those whose hearts are proof against preaching may at least be softened by … behavior.”
Could any men be won to Christ without the Word? Yes, it was even so in the apostle’s day. When they refused to attend the little Christian meetings that were being held, and so could not hear what was there said, yet at home they saw the change that the gospel of Christ had wrought in their wives, and they said, “She is quite different from what she used to be. Certainly, she is a far better wife than any heathen woman is; there must be something in the religion that can make such a change as that.” In this way, without the Word, many of them were won to Christ by the godly conversation of their wives.