Childbirth
Sermon • Submitted
0 ratings
· 336 viewsSeen by Scripture as a token of God’s favour, and used figuratively to picture a number of central biblical themes.
Notes
Transcript
Sermon Tone Analysis
A
D
F
J
S
Emotion
A
C
T
Language
O
C
E
A
E
Social
Childbirth in the OT
Childbirth in the OT
Childbirth as a blessing
Childbirth as a blessing
God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.”
See also ;
Childlessness a cause of shame in Israel
Childlessness a cause of shame in Israel
Now when Rachel saw that she bore Jacob no children, she became jealous of her sister; and she said to Jacob, “Give me children, or else I die.”
See also ; ;
The nature of human childbirth
The nature of human childbirth
The pain of childbirth a consequence of the fall
The pain of childbirth a consequence of the fall
To the woman He said,
“I will greatly multiply
Your pain in childbirth,
In pain you will bring forth children;
Yet your desire will be for your husband,
And he will rule over you.”
The need for ceremonial purification after childbirth
The need for ceremonial purification after childbirth
See also Under the old covenant, unsanctioned contact with blood was ceremonially defiling;
The role of midwives in childbirth
The role of midwives in childbirth
Then the king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and the other was named Puah;
and he said, “When you are helping the Hebrew women to give birth and see them upon the birthstool, if it is a son, then you shall put him to death; but if it is a daughter, then she shall live.”
But the midwives feared God, and did not do as the king of Egypt had commanded them, but let the boys live.
So the king of Egypt called for the midwives and said to them, “Why have you done this thing, and let the boys live?”
The midwives said to Pharaoh, “Because the Hebrew women are not as the Egyptian women; for they are vigorous and give birth before the midwife can get to them.”
So God was good to the midwives, and the people multiplied, and became very mighty.
Because the midwives feared God, He established households for them.
The joy of childbirth
The joy of childbirth
;
Childbirth and salvation
Childbirth and salvation
The birth of a Saviour
The birth of a Saviour
Although childbirth is a focus of judgment, through it the human race continues, and the Messiah comes into the world.
See also ; ; ; ; ; ; ; ; ;
Salvation in childbearing
Salvation in childbearing
A Christian mother fulfils her calling in childbearing; some take it to mean she will be kept safe in childbirth. Some, however, take this verse as a reference to Ge 3:15, and the coming of Jesus Christ, as above.
Childbirth used figuratively
Childbirth used figuratively
To describe weakness and vulnerability
To describe weakness and vulnerability
See also
To describe weakness under judgment
To describe weakness under judgment
They said to him, “Thus says Hezekiah, ‘This day is a day of distress, rebuke, and rejection; for children have come to birth and there is no strength to deliver.
See also ; ; ; ; ; ;
To describe troubles prior to God’s final triumph
To describe troubles prior to God’s final triumph
“For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes.
“But all these things are merely the beginning of birth pangs.
See also
To describe love and compassion
To describe love and compassion
“Can a woman forget her nursing child
And have no compassion on the son of her womb?
Even these may forget, but I will not forget you.
To describe regeneration
To describe regeneration
“That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
“Do not be amazed that I said to you, ‘You must be born again.’
See also ; ;
To describe pastoral concern
To describe pastoral concern
My children, with whom I am again in labor until Christ is formed in you—
To describe the disciples’ joy
To describe the disciples’ joy
“Whenever a woman is in labor she has pain, because her hour has come; but when she gives birth to the child, she no longer remembers the anguish because of the joy that a child has been born into the world.
“Therefore you too have grief now; but I will see you again, and your heart will rejoice, and no one will take your joy away from you.
To describe triumph and salvation
To describe triumph and salvation
“Shout for joy, O barren one, you who have borne no child;
Break forth into joyful shouting and cry aloud, you who have not travailed;
For the sons of the desolate one will be more numerous
Than the sons of the married woman,” says the Lord.
See also ; ;
God’s sovereignty in childbirth
God’s sovereignty in childbirth
All children are God’s gift
All children are God’s gift
Behold, children are a gift of the Lord,
The fruit of the womb is a reward.
God controls the events of childbirth
God controls the events of childbirth
; ;
Childbirth in old age
Childbirth in old age
; ; ;
Childbirth as an answer to prayer
Childbirth as an answer to prayer
; ;
Childbirth for the barren woman
Childbirth for the barren woman
He makes the barren woman abide in the house
As a joyful mother of children.
Praise the Lord!
See also ; ; ;
Jesus Christ born of a virgin
Jesus Christ born of a virgin
“Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel.
See also ; ; ; “impossible” births demonstrate God’s power and grace and show that salvation comes from the Lord.