Contentment and Investment
PRAY
2 - Put Your Money Where Your ‘Hope’ Is - v14-18
3 - Prosperity Gospel - v19
1 - The Secret of Contentment - Rejoice in the Lord
2 - Return on Investments
3 - Prosperity Gospel
v12 - Circumstances are the arean of spiritual growth
1 - The Secret of Contentment v10-13
I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.
2 - Put Your Money Where Your ‘Hope’ Is - v14-18
3) Adaptability (4:12)
4:12 Circumstances were the arena of spiritual growth, and through them Paul developed adaptability. In this verse Paul presented three contrasts that provided the occasion for learning and explained the nature of contentment. The first and last speak to physical needs in general, while the middle refers to food. In these varied experiences, Paul displayed spiritual equilibrium. He was equally unaffected by poverty and riches. This knowledge is learned by walking with Christ, who is the sufficient one, and by developing a solid theology of material things. Things ultimately do not matter. Relationships matter. Paul’s attitude contrasted with the false teachers’. They were preoccupied with food and other earthly matters; Paul could rise above any set of circumstances.
a fragrant offering, an acceptable sacrifice, pleasing to God.
3 - Prosperity Gospel - v19
And yet, Paul’s prayer for the Philippians and his pastoral instruction demonstrate that the needs of the Philippians include more than their material needs. Paul prays that their love may abound more and more in knowledge and depth of insight (1:9). He urges them to be like-minded (2:2), to have the same attitude of mind Christ Jesus had (2:5), to rejoice in the Lord (3:1; 4:4), and to let [their] gentleness be evident to all (4:5). These prayers and challenges point to the spiritual needs of the Philippians. By stressing that God would meet all their needs, Paul is including the whole spectrum of needs, both material and spiritual.
Paul had earlier prayed that the readers’ ‘love might abound more and more’ and that they might ‘be filled (πεπληρωμένοι) with the fruit (καρπόν) of righteousness that comes through Jesus Christ (διὰ Ἰησοῦ Χριστοῦ)—to the glory and praise of God (εἰς δόξαν καὶ ἔπαινον θεοῦ)’ (1:9–11). Now in 4:17–20, where he ‘seeks the fruit (καρπόν) that increases to [their] credit’ and looks to God to fill (πληρώσει) their every need, there are linguistic and thematic links (e.g., riches, glory, and the mediation of Jesus Christ) with 1:9–11, while the affirmation (v. 19) and its doxology (v. 20) seem to correspond to the movement of that earlier passage and provide the answer to the intercessory prayer. The prayer report of 1:9–11 anticipates ‘rather fully the concerns and exhortations’ that follow; the second unit (4:19–20) helps to bracket the main part of the letter. It forms a climax and completes those concerns ‘in a soaring utterance of trust and praise, that would leave the readers with a sense of incalculable blessings still ahead’.