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A brief discussion on what forgiveness is

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forgiveness

The freeing of a person from guilt and its consequences, including punishment; usually as an act of favour, compassion or love, with the aim of restoring a broken personal relationship. Forgiveness can involve both the remission of punishment and the cancellation of debts

Encyclopedia of 7700 Illustrations 3899 The Constant Security as Punishment

3899 The Constant Security As Punishment

In Abyssinia, when a man is convicted of an offence for which he has to pay a fine, he must find a friend who will offer himself as a security that the culprit will not run away till the fine be paid. The prisoner and the man who has the misfortune to be his friend are then chained leg-to-leg and turned loose to roam about, sharing one another’s misfortunes, and begging together the money necessary to pay the fine, until either they are able to regain their liberty or the death of one puts an end to their existence.

—E. A. De Cosson

14 aand My people 1who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin and will heal their land.

14 aand My people 1who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin and will heal their land.

aBless the LORD, O my soul,

And all that is within me, bless His bholy name.

2 Bless the LORD, O my soul,

And aforget none of His benefits;

3 Who apardons all your iniquities,

Who bheals all your diseases;

4 Who aredeems your life from the pit,

Who bcrowns you with lovingkindness and compassion;

5 Who asatisfies your 1years with good things,

So that your youth is brenewed like the eagle.

6 The LORD aperforms 1righteous deeds

And judgments for all who are boppressed.

7 He amade known His ways to Moses,

His bacts to the sons of Israel.

8 The LORD is acompassionate and gracious,

bSlow to anger and abounding in lovingkindness.

9 He awill not always strive with us,

Nor will He bkeep His anger forever.

10 He has anot dealt with us according to our sins,

Nor rewarded us according to our iniquities.

11 For as high aas the heavens are above the earth,

So great is His lovingkindness toward those who 1fear Him.

12 As far as the east is from the west,

So far has He aremoved our transgressions from us.

5 And Jesus seeing their faith *said to the paralytic, “1Son, ayour sins are forgiven.”

6 But some of the scribes were sitting there and reasoning in their hearts,

7 “Why does this man speak that way? He is blaspheming; awho can forgive sins 1but God alone?”

13 When you were adead 1in your transgressions and the uncircumcision of your flesh, He bmade you alive together with Him, having forgiven us all our transgressions,

14 having canceled out athe certificate of debt consisting of decrees against us, which was hostile to us; and bHe has taken it out of the way, having nailed it to the cross.

15 When He had 1adisarmed the brulers and authorities, He amade a public display of them, having ctriumphed over them through 2Him.

When we do not receive the very things we asked for, at the time we ask, we are still to believe that the Lord hears and that He will answer our prayers. . . . When our prayers seem not to be answered, we are to cling to the promise; for the time of answering will surely come, and we shall receive the blessing we need most. . . . God is too wise to err, and too good to withhold any good thing from them that walk uprightly. 48 {CSA 27.4}
When we come to ask mercy and blessing from God we should have a spirit of love and forgiveness in our own hearts. How can we pray, “Forgive us our debts, as we forgive our debtors,” and yet indulge an unforgiving spirit? . If we expect our own prayers to be heard we must forgive others in the same manner and to the same extent as we hope to be forgiven. 49 {CSA 27.5}

13.140 ἀφίημιk; ἀπολείπωc: to leave it to someone to do something, with the implication of distancing oneself from the event—‘to let, to allow, to leave it to.’

Greek-English Lexicon of the New Testament based on Semantic Domains 40.8 ἀφίημι; ἄφεσις, εως; ἀπολύω

40.8 ἀφίημιf; ἄφεσιςa, εως f; ἀπολύωe: to remove the guilt resulting from wrongdoing—‘to pardon, to forgive, forgiveness.’ἀφίημιf: ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν ‘forgive us the wrongs that we have done’ Mt 6:12.

Genesis 18:26 NASB95
So the Lord said, “If I find in Sodom fifty righteous within the city, then I will spare the whole place on their account.”

“But now, if You will, forgive their sin—and if not, please blot me out from Your abook which You have written!”

Exodus 32:32
Exodus 32:32 NASB95
“But now, if You will, forgive their sin—and if not, please blot me out from Your book which You have written!”
so to forgive means that i don’t carry a bad feeling in my heart for the wrong that someone has done
The Bible teaches that the result of repentance and confession is forgiveness. John the Baptist’s baptism of repentance had a purpose. It was literally “for the forgiveness of sins” (, ).
Dybdahl, Jon L.. Hunger: Satisfying the Longing of Your Soul . Energion Publications. Kindle Edition.
1. Forgiveness is not forgetting
To “release” or “send away” something does not suggest an inability to remember it. God may choose to forget, but humans tend to remember even more the things they try to shove out of their thoughts. To forgive another does not require amnesia.
Dybdahl, Jon L.. Hunger: Satisfying the Longing of Your Soul . Energion Publications. Kindle Edition.
Forgiveness is not condoning
Forgiveness is not condoning
Many victims of crime do not want to forgive, because they feel that such action would condone or excuse the outrage about the terrible deed. To release something does not lessen the guilt of the wrongdoer. God’s forgiveness of our sin does not approve of our action or lessen His holiness and righteousness.
Dybdahl, Jon L.. Hunger: Satisfying the Longing of Your Soul . Energion Publications. Kindle Edition.
Dybdahl, Jon L.. Hunger: Satisfying the Longing of Your Soul . Energion Publications. Kindle Edition.
Forgiveness is not pardoning in the sense of absolution
While in some cases, such as God’s forgiveness of sin, the ultimate punishment may be waived. In human-to-human relationships, forgiveness does not demand that the forgiver must advocate the release of the criminal from all punishment. Even in God’s forgiveness, the physical effects of, for instance, the abuse of one’s body may still linger. Forgiveness does not mean canceling or negating punishments or results.
Dybdahl, Jon L.. Hunger: Satisfying the Longing of Your Soul . Energion Publications. Kindle Edition.
Forgiveness is does not necessarily lead to reconciliation
In many cases, we should attempt reconciliation, but in some cases one party or the other is not interested. You don’t have to be friends with your daughter’s abuser. God wants to reconcile with us, but some humans may not!
Dybdahl, Jon L.. Hunger: Satisfying the Longing of Your Soul . Energion Publications. Kindle Edition.
There are 5 kinds of forgiveness
God’s Forgiveness
People forgiving
People forgiving God (Letting go of Anger)
forgiveness of those who have wronged us
forgiveness of ourselves.
Conclusion:
Christians have always taught that forgiving others was a part of their faith. In part it goes back to Jesus’ words at His own crucifixion: “Father, forgive them; for they know not what they do” (, KJV). We assume that if Jesus is asking God to forgive, then He has already done so Himself. The whole issue is enshrined in the Lord’s Prayer (; ). Matthew in particular seems to make God’s forgiveness of us contingent on our willingness to forgive others: “But if you do not forgive men their trespasses, neither will your Father forgive your trespasses” (, RSV). Some have seen this as a straightforward statement that a condition for God’s forgiveness is forgiveness offered to others. While this may be partially true, I believe that a much deeper dynamic is going on here. It is a law of the human mind that we cannot receive what we refuse to offer. Almost as if we have a built-in fairness gene, we cannot know God’s forgiveness in a deep experiential sense if we have not offered it to others. We come right up to that acceptance of forgiveness, and as we’re ready to receive it that “fairness gene” kicks in. “You can’t forgive your neighbor,” it tells us, “and if that is true, God can never forgive you.” Here we enter the heart of why many cannot accept at a deep level God’s forgiveness of their sins.
Dybdahl, Jon L.. Hunger: Satisfying the Longing of Your Soul . Energion Publications. Kindle Edition.
this happens as a gift from God; we must pray for it and God will give it.
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