Casting Out Fear
The Origin of Fear
The Characteristics of Fear
The Results of Fear
It is this latter type of fear to which he is referring. There should be no dread in the life of the one in whom God dwells. In fact the claim here is that love and fear are mutually exclusive. This is made even more evident by the use of the strong adversative alla, “but.” There is a drastic disparity between the two entities. They cannot coexist because perfect love “drives out fear.” Robertson calls this phrase a powerful metaphor and notes that this can mean “to turn out-of-doors.” The evil of fear is cast out of those in whom God’s love is being perfected. This is because fear “has to do with punishment.” John’s use of kolasin (“punishment”) in this context clearly is a reference to eternal punishment. The fear of this punishment is already being felt by the one whom John is describing. This individual is deficient in love, which would cast out the fear. This deficiency of love causes one to dread the day of judgment for fear of permanent departure from the presence of God. Therefore if one fears this day, he is not being perfected in love.