Out-Side The City
Out Side The City
Value people (Heb. 13:4–6). Placing value on people rather than on things, and being willing to use things but not people, is also a reflection of Old Testament and New Testament teaching.
We will never find contentment in possessing things. Our contentment will be found in God, and in the good news that He has promised never to leave us. We are His.
Authorities (Heb. 13:7–8, 17–18). The theme of respecting authorities is also a common one. This time the emphasis is on relationships with leaders in the church. We are to remain responsive to them, and to imitate their faith.
What is the reference to going “outside the camp”? (v. 13) In the Old Testament system, the offerings for sin were made on an altar, but the animal carcasses were eventually burned outside the camp, away from populated areas. Similarly, the writer notes, Christ died on Golgotha, outside the city walls.
Its broad meaning is the process by which an entity is brought into relationship with or attains the likeness of the holy.
SANCTIFICATION Process of being made holy resulting in a changed lifestyle for the believer. The English word “sanctification” comes from the Latin sanctificatio, meaning the act or process of making holy, consecrated. In the Greek NT the root hag- is the basis of hagiasmos, “holiness,” “consecration,” “sanctification”; hagiosune, “holiness”; hagiotes, “holiness”; hagiazo, “to sanctify,” “consecrate,” “treat as holy,” “purify”; and hagios, “holy,” “saint.” The root idea of the Greek stem is to stand in awe of something or someone. The NT usage is greatly dependent upon the Greek translation of the OT, the Septuagint, for meaning. The hag words in the Septuagint mostly translated the Hebrew qadosh, “separate, contrasting with the profane.” Thus, God is separate; things and people dedicated to Him and to His use are separate. The moral implications of this word came into focus with the prophets and became a major emphasis in the NT
15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.