Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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Intro
A man in the Army of Alexander the Great who was also named Alexander, was accused of cowardly actions.
He was brought before Alexander, who asked what his name was.
He was brought before Alexander, who asked what his name was.
Not a little intimidated the man mumbled, "Alexander."
"I can't hear you," the ruler stated pointedly.
Again the man replied, but a little louder, "Alexander."
Still not satisfied the great leader said, “Louder!”
“Alexander,” the man almost shouted in fear.
At this Alexander the Great commented, "Either change your name or change your conduct."
Setup
Book is written because opposition to Paul’s ministry in Thessalonica
not named
Suggestions have included heretical pseudo-apostles as found in Corinth and Galatia, Judaizers, spiritual enthusiasts, Gnostics, and Jews (Best, p. 16).
Also whether they were within the church or outside it remains a mystery
Popular to suggest they were Jews as he had just faced Jews in Philippi and they were a constant threat throughout his ministry but just not known
In the first part of the letter Paul is seeking to repair any damage done to his ministry among the Thessalonians
Defense
Three parts
the faith of the Thessalonians (1:2-10)
the conduct of Paul and his associates (2:1-12)
reiterates the response of the Thessalonians among persecution (2:13-16)
uses sections on the response and faith of the Thessalonians to bracket the section on the conduct of Paul’s ministry team
the grammar clearly shows the sections are related to each other
Why Conduct
Why did it matter
Paul was a messenger of the Gospel
but just as we have been approved by God to be entrusted with the gospel
gospel = good news
Paul quotes in
How beautiful upon the mountains
are the feet of him who brings good news
in ancient world good news that a king has been inaugurated in this case Isaiah goes on to say
who says to Zion, “Your God reigns.”
the “good news” is specifically that God as Jesus has now taken his place as King of the entire world
and Paul is now a messenger of that king
a representative, or image
so how he handles himself reflects on the King
and how he handles himself shows who he serves
His conduct would make him stick out
Someone at the court of King Ptolemy who was nicknamed ‘Dionysus’ slandered the Platonic philosopher Demetrius because he drank water and was the only one of the company who did not put on women’s clothing during the Dionysia.
Indeed, had he not started drinking early and in view of all, next time he was invited, and had he not put on a Tarantine wrap [women’s clothes], played the cymbals, and danced to them, he would have been lost as one displeasing to the king’s lifestyle.”
(Lucian, Calumnies, 16).
Brothel at Thessalonica connected to the bathhouse at the center of town in the middle of the agora or marketplace, was large and well stocked with artifacts of the trade
35-40% of population were slaves
as a virtue humbleness was foreign to roman society
yet as we see in this verse Paul treated them with:
truth and honesty
3 For our appeal does not spring from error or impurity or any attempt to deceive,
not saying good things just to gain something or a mask over greed
5 For we never came with words of flattery, as you know, nor with a pretext for greed
nor did he seek praise
6 Nor did we seek glory from people, whether from you or from others
with love
7 But we were gentle among you, like a nursing mother taking care of her own children.
8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.
also it is interesting that he never names his opponents in this letter
Application
Consider
Jesus is king over all the world
we are messengers and representatives of that King
our world today is depraved and messed up just as in Paul’s day
how do they perceive us?
We are going to spend some time asking:
If someone were to look at your life in the following areas:
how you speak to your family, friends, neighbors and coworkers
the way you treat your family, friends, neighbors and coworkers
the values you live your lives by
graciousness?
forgiveness?
love?
kindness?
patience?
how you handle conflict
the way you respond to criticism
your record of honesty, even on the small things
how you spend money
the goals you attempt to accomplish
What King would they believe you serve?
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