Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
0.39UNLIKELY
Confident
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Tentative
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Social Tone
Openness
0.95LIKELY
Conscientiousness
0.68LIKELY
Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
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Baptism in the Trinity
19
Jesus’ universal Lordship now demands a universal mission
Jesus’ universal Lordship now demands a universal mission
Jesus’ universal Lordship now demands a universal mission
5 Jesus answered, “Truly, truly, I say to you, unless one is born of awater and the Spirit he cannot enter into bthe kingdom of God.
Born of Water and Spirit
Jesus’ universal Lordship now demands a universal mission
France, R. T. Matthew: An Introduction and Commentary.
Vol. 1. Tyndale New Testament Commentaries.
Downers Grove, IL: InterVarsity Press, 1985.
Born of Water and Spirit
Born of Water and Spirit
Jesus answered, “Truly, truly, I say to you, unless one is born of awater and the Spirit he cannot enter into bthe kingdom of God.
Jesus is addressing Nicodemus
1. Baptism in water by John the Baptist and baptism in the Spirit by Jesus.
In support of this view is the fact that all previous references to ‘water’ in this Gospel relate to John’s baptizing ministry (1:26, 31, 33), and in 1:33 his baptizing ministry with water is compared to Jesus’ baptizing ministry with the Spirit.
Accordingly, Jesus is saying that entrance to the kingdom involves submission to John’s baptism with water for repentance and Jesus’ baptism with the Spirit.
Baptism in water by John the Baptist and baptism in the Spirit by Jesus.
In support of this view is the fact that all previous references to ‘water’ in this Gospel relate to John’s baptizing ministry (1:26, 31, 33), and in 1:33 his baptizing ministry with water is compared to Jesus’ baptizing ministry with the Spirit.
Accordingly, Jesus is saying that entrance to the kingdom involves submission to John’s baptism with water for repentance and Jesus’ baptism with the Spirit.
Kruse, Colin G. John: An Introduction and Commentary.
Vol. 4. Tyndale New Testament Commentaries.
Downers Grove, IL: InterVarsity Press, 2003.
Four main ways in which this expression has been interpreted.
1. Baptism in water by John the Baptist and baptism in the Spirit by Jesus.
2. Christian water baptism and spiritual regeneration.
3. Natural birth and spiritual regeneration.
4. Spiritual regeneration alone is depicted with a double metaphor.
1. Baptism in water by John the Baptist and baptism in the Spirit by Jesus.
2. Christian water baptism and spiritual regeneration.
Kruse, Colin G. John: An Introduction and Commentary.
Vol. 4. Tyndale New Testament Commentaries.
Downers Grove, IL: InterVarsity Press, 2003.
3. Natural birth and spiritual regeneration.
4. Spiritual regeneration alone is depicted with a double metaphor.
Forgiveness of Sins
This echoed the preaching of John the Baptist with his baptism of repentance for the forgiveness of sins.
This echoed the preaching of John the Baptist with his baptism of repentance for the forgiveness of sins
Marshall, I. Howard.
Acts: An Introduction and Commentary.
Vol. 5. Tyndale New Testament Commentaries.
Downers Grove, IL: InterVarsity Press, 1980.
Thus Christian baptism was an expression of faith and commitment to Jesus as Lord.
Just as John’s baptism had mediated the divine gift of forgiveness, symbolized in the act of washing, so too Christian baptism was regarded as a sign of forgiveness (5:31; 10:43; 13:38; 26:18; cf.
3:19).
Thus Christian baptism was an expression of faith and commitment to Jesus as Lord.
Just as John’s baptism had mediated the divine gift of forgiveness, symbolized in the act of washing, so too Christian baptism was regarded as a sign of forgiveness (5:31; 10:43; 13:38; 26:18; cf.
3:19).
Thus Christian baptism was an expression of faith and commitment to Jesus as Lord.
Just as John’s baptism had mediated the divine gift of forgiveness, symbolized in the act of washing, so too Christian baptism was regarded as a sign of forgiveness (5:31; 10:43; 13:38; 26:18; cf.
3:19).
Thus Christian baptism was an expression of faith and commitment to Jesus as Lord.
Just as John’s baptism had mediated the divine gift of forgiveness, symbolized in the act of washing, so too Christian baptism was regarded as a sign of forgiveness (5:31; 10:43; 13:38; 26:18; cf.
3:19).
Marshall, I. Howard.
Acts: An Introduction and Commentary.
Vol. 5. Tyndale New Testament Commentaries.
Downers Grove, IL: InterVarsity Press, 1980.
Peter’s reply sums up what was to be the standard call by Christian preachers to their audiences.
It contained two requirements, which are in effect one.
Peter’s reply sums up what was to be the standard call by Christian preachers to their audiences.
It contained two requirements, which are in effect one.
Marshall, I. Howard.
Acts: An Introduction and Commentary.
Vol. 5. Tyndale New Testament Commentaries.
Downers Grove, IL: InterVarsity Press, 1980.
Marshall, I. Howard.
Acts: An Introduction and Commentary.
Vol. 5. Tyndale New Testament Commentaries.
Downers Grove, IL: InterVarsity Press, 1980.
Take note of the additional buttons with slide icons near the top of the Sermon Editor.
Clicking these buttons will create slides from either portions of your text or biblical references from your sermon.
This is an incredibly powerful tool that allows you to make slides on the fly as you work through your sermon, saving you hours of time
Take note of the additional buttons with slide icons near the top of the Sermon Editor.
Clicking these buttons will create slides from either portions of your text or biblical references from your sermon.
This is an incredibly powerful tool that allows you to make slides on the fly as you work through your sermon, saving you hours of time.
Take note of the additional buttons with slide icons near the top of the Sermon Editor.
Clicking these buttons will create slides from either portions of your text or biblical references from your sermon.
This is an incredibly powerful tool that allows you to make slides on the fly as you work through your sermon, saving you hours of time.
Take note of the additional buttons with slide icons near the top of the Sermon Editor.
Clicking these buttons will create slides from either portions of your text or biblical references from your sermon.
This is an incredibly powerful tool that allows you to make slides on the fly as you work through your sermon, saving you hours of time
Take note of the additional buttons with slide icons near the top of the Sermon Editor.
Clicking these buttons will create slides from either portions of your text or biblical references from your sermon.
This is an incredibly powerful tool that allows you to make slides on the fly as you work through your sermon, saving you hours of time.
Take note of the additional buttons with slide icons near the top of the Sermon Editor.
Clicking these buttons will create slides from either portions of your text or biblical references from your sermon.
This is an incredibly powerful tool that allows you to make slides on the fly as you work through your sermon, saving you hours of time.
It is important to note that the text boxes for Key Topics and Key Passages are automatically hyperlinked with the resources in your Logos library.
So for , if we go to Key Topics and type in the word “Messiah,” we’ll see a floating box with numerous suggestions, including key passages in the Bible, selections from Topic Guide, and even a resource from the Dead Sea Scrolls.
19 “1aGo therefore and bmake disciples of call the nations, dbaptizing them in the name of the Father and the Son and the Holy Spirit,
Go therefore and bmake disciples of call the nations, dbaptizing them in the name of the Father and the Son and the Holy Spirit,
You can also go back through your sermon text closer to its final version and make slides at that time, so that when Sunday morning or Wednesday evening arrives, you are ready to
Logos Pro Team, LT104 Organizing and Presenting Research with Logos Bible Software, Logos Mobile Education (Bellingham, WA: Lexham Press, 2017).
1 Or Having gone; Gr aorist participle
a
b ; ;
c ;
d ; ; ; , ;
New American Standard Bible: 1995 Update (La Habra, CA: The Lockman Foundation, 1995), .
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