Creation
[SLIDE 1] Introduction
Today
My love for Nature
[SLIDE 2] The Passage
[SLIDE 3] Questions From Our Perspective
Ancient Israel understood creation as an ongoing process and not a definitive moment in time.
Too many other questions that we bring to this passage to get into here that are fun to explore.
What If...
Why The Creation Story (Hymn)
[SLIDE 4] What If...
Responding to Pagan Creation Stories
They are also confessions of faith for a particular people, Israel
They are also confessions of faith for a particular people, Israel
The Message
They are also confessions of faith for a particular people, Israel
The Message
[SLIDE 7] God Did it - But What Did He Do?
Conquered Chaos
Here’s How: He spoke
Here’s How: Creatively, With Structure and Process
Here’s How: He Upholds and Sustains
What God Did
Chaos will always try to make a come back - to guard ourselves:
God is creative
He gave it structure and Process
The early chs of Genesis were, of course, not given to reveal the truths of physical science, but they recognize creation as marked by order, continuity, law, plastic power of productiveness in the different kingdoms, unity of the world and progressive advance. The Genesis cosmogony teaches a process of becoming,
[SLIDE 8]Humanity
Sabbath
Awe and Wonder
Take a Breath: Awe and Wonder
Witness
[SLIDE 9] Creation and Redemption
The New Testament understands creation christologically, that is, in what God has done and accomplished in Jesus Christ. For example, the prologue to John’s Gospel (John 1:1–18) emerges out of the Old Testament wisdom tradition in Prov 8:22–31. There, Wisdom is personified and reveals that she was not only in existence prior to creation, but assisted God in the creative process. John’s prologue hypostasizes wisdom in the figure of Jesus, who becomes the λόγος (logos, “word”) of creation.
The OT promises that God will create (bārāʾ) a new heaven and new earth (Isa 65:17), but many passages also depict God’s ultimate redemption of the world in terms of a restoration of his creation back to its original pristine state (Isa 35:1–10;
The new creation (κτίσις, ktisis) has dawned with the death and resurrection of the Messiah, Jesus (2 Cor 5:17; Gal 6:15). God’s creation (ktisis) is awaiting liberation from its bondage and decay at the second coming of Christ (Rom 8:19–22). God in Jesus is doing a new thing with his creation (ktisis): He is renewing the universe (κόσμος, cosmos) and humanity (2 Cor 5:17). Ultimately, Jesus, the first born over all creation (ktisis; Col 1:15; Rev 3:14), will usher in the new heaven and new earth at his second coming (Rev 21:1–3), thereby restoring and renewing creation.