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A Willing Redeemer
The Book of Ruth opens with three funerals but closes with a wedding.
There is a good deal of weeping recorded in the first chapter, but the last chapter records an overflowing of joy in the little town of Bethlehem.
“Weeping may endure for a night, but joy cometh in the morning” (, KJV).
Not all of life’s stories have this kind of happy ending; but this little book reminds us that, for the Christian, God still writes the last chapter.
We don’t have to be afraid of the future.
The Book of Ruth opens with three funerals but closes with a wedding.
There is a good deal of weeping recorded in the first chapter, but the last chapter records an overflowing of joy in the little town of Bethlehem.
“Weeping may endure for a night, but joy cometh in the morning” (, KJV).
Not all of life’s stories have this kind of happy ending; but this little book reminds us that, for the Christian, God still writes the last chapter.
We don’t have to be afraid of the future.
This chapter focuses on three persons: a bridegroom, a bride, and a baby.
This morning we’ll be looking at the first ten verses.
And just like in Boaz, we have a willing redeemer in Jesus Christ.
The law of the kinsman redeemer is given in , and the law governing levirate marriage is found in .
The purpose of these laws was to preserve the name and protect the property of families in Israel.
God owned the land and didn’t want it exploited by rich people who would take advantage of poor people and widows.
When obeyed, these laws made sure that a dead man’s family name didn’t die with him and that his property was not sold outside the tribe or clan.
Boaz was going to take care of keeping the land and legacy in the family.
He was going to become Ruth and Naomi’s redeemer.
But more than that, we’re going to use this account to look into what Jesus has done for us.
The law of the kinsman redeemer is given in , and the law governing levirate marriage is found in .
The purpose of these laws was to preserve the name and protect the property of families in Israel.
God owned the land and didn’t want it exploited by rich people who would take advantage of poor people and widows.
When obeyed, these laws made sure that a dead man’s family name did not die with him and that his property was not sold outside the tribe or clan.
Redemption Means We’re Set Free
In this short session we see the word “redeem” used ten times.
This is an important phrase as it relates to us.
The word “redeem” means “to set free by paying a price.”
In the case of Ruth and Naomi, Elimelech’s property was either sold or in the process of being sold.
Since the rights of the land had passed to Ruth’s husband, this explains why Ruth was also involved in the transaction.
Their family land was now or about to be in the control of another.
This, unfortunately, is a picture of a person’s condition without Christ.
When it comes to spiritual redemption, all people are in bondage to sin and Satan (; ) and are unable to set themselves free.
Jesus Christ gave His life as a ransom for sinners (; ), and faith in Him sets the captive free.
I try to observe what subjects are getting prominent notice; and in recent years, it’s been the theme of deliverance.
I see shelves of books about addiction and codependence and how to find freedom.
In a world that’s enjoying more political freedom than ever before, millions of people are in bondage to food, lust, drugs, alcohol, gambling, work, and dozens of other “masters.”
While we thank God for the help counselors and therapists can give, it is Jesus Christ who alone can give freedom to those who are enslaved.
“Therefore if the Son makes you free, you shall be free indeed” (, NKJV).
I try to observe what subjects are getting prominent notice; and in recent years, it’s been the theme of deliverance.
I see shelves of books about addiction and codependence and how to find freedom.
In a world that’s enjoying more political freedom than ever before, millions of people are in bondage to food, sex, drugs, alcohol, gambling, work, and dozens of other “masters.”
While we thank God for the help counselors and therapists can give, it is Jesus Christ who alone can give freedom to those who are enslaved.
“Therefore if the Son makes you free, you shall be free indeed” (, NKJV).
We’ve Been Set Free By the Only One Who Could
So what were the requirements of being a redeemer?
In the case of Ruth and Naomi, they could only be redeemed by a near kinsman ().
We need someone related to us
This was the major obstacle Boaz had to overcome because another man in Bethlehem was a nearer relative to Ruth than he was (3:12–13).
When you see this as a type of Jesus Christ, it reminds you that He had to become related to us before He could redeem us.
He became flesh and blood so He could die for us on the cross ().
When He was born into this world in human flesh, He became our “near kinsman”; and He will remain our “kinsman” for all eternity.
What matchless love!
But that isn’t enough.
We need someone who is able to pay the redemption price.
This was the major obstacle Boaz had to overcome because another man in Bethlehem was a nearer relative to Ruth than he was (3:12–13).
When you see this as a type of Jesus Christ, it reminds you that He had to become related to us before He could redeem us.
He became flesh and blood so He could die for us on the cross ().
When He was born into this world in human flesh, He became our “near kinsman”; and He will remain our “kinsman” for all eternity.
What matchless love!
We need someone able to pay the redemption price
ruth
Ruth and Naomi were too poor to redeem themselves, but Boaz had all the resources necessary to set them free.
When it comes to the redemption of sinners, nobody but Jesus Christ is rich enough to pay the price.
Indeed, the payment of money can never set sinners free; it is the shedding of the precious blood of Christ that has accomplished redemption (; see ).
We have redemption through Christ’s blood (), because He gave Himself for us () and purchased eternal redemption for us ().
There is a third qualification:
We need someone willing to redeem us
As we’ll see in this chapter, since the nearer kinsman was not willing to redeem Ruth, Boaz was free to purchase both the property and a wife.
The nearer kinsman had the money but not the motivation: He was afraid he would jeopardize his own family’s inheritance.
Our Freedom Cost Our Redeemer Everything
As we see here in the case of the potential redeemer, he was willing to pay some, but not everything.
As in Ruth’s case, we need a redeemer who is willing to risk everything.
ruth 4.6-8
The nearer relative was willing to pay something, but not everything.
The key theme of this chapter is redemption.
The words “redeem,” “buy,” and “purchase” are used at least fifteen times.
There can be no redemption without the paying of a price.
From our point of view, salvation is free to “whosoever shall call on the name of the Lord” (, KJV); but from God’s point of view, redemption is a very costly thing.
The key theme of this chapter is redemption.
The words “redeem,” “buy,” and “purchase” are used at least fifteen times.
There can be no redemption without the paying of a price.
From our point of view, salvation is free to “whosoever shall call on the name of the Lord” (, KJV); but from God’s point of view, redemption is a very costly thing.
The other kinsman was willing to buy the land until he learned that Ruth was a part of the transaction, and then he backed out.
His explanation was that, in marrying Ruth, he would jeopardize his own inheritance.
If he had a son by Ruth, and that son were his only surviving heir, Mahlon’s property and part of his own estate would go to Elimelech’s family.
The fact that Ruth was a Moabitess may also have been a problem to him.
(Both Mahlon and Chilion had married Moabite women and died!)
Boaz was undoubtedly relieved when his relative stepped aside and opened the way for Ruth to become his wife.
It’s worth noting that the nearer kinsman tried to protect his name and inheritance; but we don’t even know what his name was or what happened to his family!
Boaz took the risk of love and obedience, and his name is written down in Scripture and held in honor.
“He who does the will of God abides forever” (, NKJV).
This also explains why Orpah’s name is missing in .
The custom of taking off the shoe probably relates to the divine commandment to walk on the land and take possession (; ; ).
In years to come, the ten witnesses would be able to testify that the transaction had been completed because they saw the kinsman hand his shoe to Boaz.
It symbolized the kinsman’s forfeiture of his right to possess the land.
Boaz now had the land—and Ruth!
I have mentioned before that Boaz is a picture of Jesus Christ, our Kinsman Redeemer; and this scene is no exception to that.
Like Boaz, Jesus wasn’t concerned about jeopardizing His own inheritance; instead, He made us a part of His inheritance (, ).
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